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Nardocci, C.P., Salvian:- his diary for 1885. This vol was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it. .

Nardocci, C.P., Salvian:- his diary for 1886, This vol was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it.

Edgar, C.P., Austin (ist Scottish PAssionist): types copy of tramslation into English by himn of 2 hymns
( 1) In Valle Quisquis Aspera
(2) Maria Madre di Amore.
given by Salvian Nardocci, C.P., in his "History of Early Novices" in these Islands".

1835001 McBride, C.P, Amadeus (Amadeo): first companion of Blessed Dominic in England. MS translation ( with note by Salvian Nardocci on back) of a letter written by Cardinal Orioli, Prefect of Congregation of Bishops and Regulars, to Amadeus. Amadeus thinks he is being persecuted and rhe cardinal tries to console him and gives him some advice.,

DOMINIC BARBERI - MISSIONS; Photograph of the High Altar and pulpit in St. Audeon's Church, High Street, Dublin, where Dominic gave his first and only mission in Ireland from 29/04/1849 to 20/05/1849.

DOMINIC BARBERI - MISSIONS: Copy of entry in "The Home Journal" of the Sacred Heart Convent, Berrymead, Acton, Hammersmith, London, 1844-1846, and a like entry in "Journal de Berrymead", re nine day retreat given to them by Dominic from 07-08- to 16-08-1846. He did not use exercises of St. Ignatius. During that retreat Fr. George Spencer (Fr. Ignatius) called on Dominic to say he wished to be a Passionist.

DOMINIC BARBERI - ASTON HALL, STAFFORDSHIRE: Pen sketch showing the south west view of Aston Hall, near Stone, Staffordshire, in 1843, the year after Dominic took posession. Sketch is signed by S (?) Buckler, 1843, and is by courtesy of Record Office, Staffordshire.

DOMINIC BARBERI - LIFE: MS notebook containing an English translation of "The Divine Paraninfa" written by Blessed Dominic but published only after his death ( In Italian. This version has not been published) There is no clue as to the translator. Alfred Wilson, C.P., in his biography, "Blessed Dominic Barberi" (see 34/1/15) in pp 165-166 writes as follows. "Significantly, all the spiritual writings of this period are predominantly mystical. The first of the predominantly mystical books was 'The Divine Paranymph', which was posthumously published in Italian and French editions. Like most of his spiritual writings it is in dialogue form, corresponding to his conception of prayer as a friendly discussion with Christ or Our Lady, in which the soul seeks understanding and reinvigoration. In this lively and extremely practical little book, Our Lady is represented as discussing the various offices of the convent with the nuns employed in them. Each office can be used as a means of attaining mystical union with God. Some very shrewd remarks are made to a deposed abbess, who fears that her assertions that she is glad to be relieved of responsibility are only humbug. The Reader's final comment on this book is significant. 'In this tract, the author not only shows himself a consuammte master of ascetics, but also gives evidence that he had been raised by God to sublime mystical contemplaton, characterized by sanity and prudence' (Pos., II. 53)"

DOMINIC BARBERI - LIFE: 'Life Of The Very Rev. Father Dominic Of The Mother of God (Barberi), Passionist, Founder of the Congregation of the Passion, or Passionists, in Belgium and England' by The Rev. Pius Devine, Passionist. Publisherd by R. Washbourne, London, 1898 . This copy was presented to a Margaret Magee and is autographed by Pius.

DOMINIC BARBERI - MISSIONS: Extracts from the Diary of Fr. Ignatius Spencer covering week of 10/16-08-1849 showing that Dominic Barberi was in London 3 days after he said he was going there (vide 2/1/2/4-6)