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Irish Capuchin Archives
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James Lyons

Photographic prints submitted by James Lyons, 24 Grenville Villas, Bachelors’ Quay, Cork. Most of the prints are captioned and some bear the date: 16 July 1964. The file includes the following images:

• The tomb of the Mac Finin Dubhs at Kilmackillogue, County Kerry.
• The ruins of Ardea Castle, County Kerry.
• The ruins of the old church at Kilmackillogue, County Kerry.
• Connemara Lakeland, County Galway.
• Farmstead near Ballyvaughan, County Clare.
• Keel Strand, Achill Island.
• The moorland around Westport, County Mayo.
• Dunmanus Bay, County Cork.
• The Goats' Path overlooking Bantry Bay, County Cork.
• Fishing vessels moored at Castletownbere, County Cork.
• Glengarriff as seen from the Bantry Road, County Cork.
• The seashore at Kilcrohane.

Thomas Ashe, Ormond Quay, Dublin

A photograph of Thomas Ashe's funeral cortège moving along Ormond Quay in Dublin on 30 September 1917. Fr. Stanislaus Kavanagh OFM Cap. (1876-1965) is among the participants in the funeral procession.

Irish Capuchin Missionaries in India

Letter from Fr. Xavier Reardon OFM Cap. (1899-1986) to Fr. Henry Anglin OFM Cap. enclosing photographs for use in an article on Capuchin missionaries in India. The letter is dated 22 Nov. 1954. The file includes the following images:

• The new Church of St. Anthony in Delhi.
• The Most Rev. Sylvester Mulligan OFM Cap., Archbishop of Delhi-Simla, on a visit to a school in Karnal, India.
• Fr. Xavier with catechists in 1946.
• Schools among the Bhil people in West India.
• Bhilala people in Central India.
• Archbishop Mulligan on visitation in a village outside Delhi.
• Fr. Theodore Murphy OFM Cap. (1912-1993) in a local village.
• Holy Family Hospital in Delhi founded by the Medical Missionaries of Mary.
• Archbishop Mulligan performing a baptism in Khera Khurd outside Delhi (negative).

Loose Letters File

A file of letters to Fr. Senan Moynihan OFM Cap. The file contains personal letters and correspondence relating to the Capuchin Publications Office. Includes letters from D.L. Kelleher, Alison King (Vico Terrace, Dalkey, County Dublin), Joseph A. McCarthy (6 Trafalgar Terrace, Monkstown, County Dublin), Fr. John Bosco Lennon OFM Cap., Ethel Mannin, Sister Mary de Pazzi (Rosemount, Booterstown, County Dublin), Pat Lawlor (Wellington, New Zealand, enclosing a photograph of Michael A. Bowles), Margaret Mary Pearse, Michael J. Kennedy (‘Manresa’, Trimlestown Park, Booterstown, Dublin), Fr. Francis Regis (Bishop’s House, Kumbakonam, India), Bishop Fulton J. Sheen, Pádraig De Brún, Séamus Campbell, Fr. Thomas McLaughlin OSB (Fort Augustus Abbey, Inverness, Scotland), Máirín Cregan (Kindlestown House, Delgany, County Wicklow), Peter F. Anson, Ernest Keegan, Fr. Hugh Morely OFM Cap., Archbishop Gerald O’Hara (Apostolic Nuncio to Ireland), Fr. Terence L. Connolly SJ, John Alvin Feltis, Doran Hurley, Adolf Morath (photographer), John Hennig (Walmer, Sutton, County Dublin), Sister M. Catherine (Missionary Sisters of Our Lady of the Holy Rosary, Killeshandra, County Cavan), Seán T. O’Kelly (President of Ireland), Thomas MacGreevy, Nuala Moran (‘The Leader’), Fr. J. O’Connell (St. Columban’s Seminary, Essendon, Victoria, Australia), Tomás Ó Con Cheanainn, Alan C. Macauley (Sierra Madre, California), Sister Gabriel (Maryknoll Sisters, Wailuku, Maui, Hawaii), Seumas O’Brien (sculptor, dramatist, fabulist, 1880-1959), Michael A. Bowles, Donald Attwater (Saint Ives, Cornwall), Alfred White (15 Serpentine Avenue, Ballsbridge, Dublin), Chester Beatty Library, Sister M. Conception (Presentation Convent, Doneraile, County Cork), Elisabeth Dubreuil-Chambardel, Fr. Jerome Hawes TOSF (Mount Alvernia Hermitage, Cat Island, Bahamas), Maire Ó Brolcháin (Lenaboy Park, Galway), Nancy Leonard (Carrollstown, Trim, County Meath), Leonard J. Schweitzer, Jack B. Yeats, Fr. Jack Hanlon, Sister Bernarda (St. Antony’s Convent, Pavaratty, India), Fr. Colman O’Neill OP, An tAthair Micheál Ó Sé OFM Cap. (Fr. Michael O’Shea), Archbishop John Colburn Garner, Sister M. Liguori (Booterstown, County Dublin), Sister Imelda Cassidy (Loreto College, 43 North Great George’s Street, Dublin), Winefride Nolan (Aughrim, County Wicklow), and Major A.F. Joslin (Headquarters, British Army of the Rhine, Germany).

Letters from George Noble Plunkett

Letters from George Noble Plunkett (1851-1948), 40 Elgin Road, Dublin, to Fr. Henry Rope. The letters include references to Plunkett’s desire to establish an ‘Academy of Christian Art’ in Dublin, Catholic literature, Father Rope’s visits to the Plunkett residence, and to contemporary political matters and public affairs in both Britain and Ireland. A recurring theme in the correspondence is Plunkett’s continuing republican opposition to the post-Treaty settlement in Ireland. An extract from a letter
written on 21 November 1929 reads:

‘I don’t want to write about politics, but I remind you that “if you want peace, you must prepare for war”; and, that a resolute nation, whose spokesmen refuse to accept threats, generally secures its liberty. We had won, when [Arthur] Griffith and [Michael] Collins surrendered: I have been assured of this by well informed unionists. I doubt that any man today is slave enough to echo John O’Connell’s dictum. “Nuff ced”, as the Yankees put it.
I think you asked me why we are for a Republic. Well, how otherwise could we get rid of a foreign King? And a “class” Upper House”? And the tradition of Heaven-born Ministers? We are republicans because we are a nation of aristocrats, and so all equal; a true democracy.
My pen is running dry.
Yours very sincerely,
G.N. Count Plunkett
To be continued in our next’.

The file also includes some letters from George Noble Plunkett’s wife (Josephine Plunkett née Cranny), and daughter Mary Plunkett. The letter from Mary Plunkett refers to the death of Count Plunkett. It reads ‘The poor old man was in bed for more than three years. We expected that he would go very quickly. Instead of that he was dying for twelve days. The poor old body was worn out, but that strong valiant spirit held on. He suffered a lot, so much that we prayed that God would take him. The end was very quiet’. (5 May 1948). A letter to Fr. Senan Moynihan from Fr. Henry Rope in this file refers to his donation of Plunkett's correspondence ‘for your Archives, which may also one day be of historical interest’. He also notes that he has given some of his correspondence with Count Plunkett to Saint Isidore’s College in Rome. (20 Dec. 1951)

Letter to Margaret Pearse

Letter to Margaret Pearse from an individual with an address at Abbeyfield Mount School, Abbeyfield, Pitsmoor, Sheffield. The letter is unsigned and seemingly incomplete. The letter refers to the sale of Cullenswood House in Rathmines.

Correspondence with Charles Bradlaugh

Correspondence of James Pearse with Charles Bradlaugh (1833-1891), 20 Circus Road, St. John’s Wood, London. The letters refer to various publications on atheist and secularist issues by Bradlaugh and to Pearse’s dealings with the former’s publishing house. In a letter (29 September 1884) Bradlaugh wrote ‘As we have started a completely equipped printing office at 67 Fleet Street in addition to our publishing department we shall be pleased if at any time you can favour us with any commands for printing’. A copy letter from Pearse to Bradlaugh (5 December 1884) noted that it has been ‘six weeks since my pamphlet “Socialism a curse” was issued from your office’. A letter (4 July 1885) from Bradlaugh reads ‘I have heard some of your pamphlets [are] highly spoken of by friends. I am glad you liked the Birmingham meeting’. A letter (2 July 1885) from Pearse to Bradlaugh reads ‘I am placed in a very paradoxical position – an image maker by profession and an image breaker by inclination’. He adds ‘I have been dangling – to use a scriptural phrase – between Hell and Heaven for the last twenty five years of my life: only that I reverse the meaning of the words: - everything appertaining to ecclesiasticism I regard as the former; and to be free of which, I regard as the latter’. A letter (7 July 1885) from Pearse reads ‘The fact is I am extremely disgusted with what I read in this morning’s papers, especially the action of the ungrateful Irish Party’. A letter (16 Sept. 1889) from Bradlaugh reads ‘it is quite impossible for me to print in the “National Reformer” anything which William Stewart Ross prints in the “Agnostic Review” as he has ‘circulated the very vilest libels about me’. In a letter (17 Sept. 1889) Pearse writes ‘I have written a letter to the “Agnostic Journal” upon [the] same subject (agnosticism and atheism) principally because my name was mentioned therein’.

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