Letters to and from Mother Mary Martin. They are from the early days of the Medical Missionaries of Mary, and thus are mostly concerned with matters pertaining to the foundation of the order.
Sin títuloThe Presentation Sisters were founded in Cork, in 1775, by Nano Nagle for the education of poor girls.
Presentation Convent Killarney was the second foundation of the congregation and the first in Kerry diocese.
In 1775 Reverend Francis Moylan was appointed Bishop of Kerry and he took up residence in Killarney. He became a great friend of the then Lord Kenmare - Thomas Browne who was a staunch Catholic. He was anxious to promote the education of the poor in the town therefore the bishop got every encouragement from Lord Kenmare to start a Catholic school. Having known Nano Nagle he aspired to found a Presentation Convent in Killarney.
In 1785, Francis Moylan, Bishop of Kerry, took note of an educated young girl residing in Killarney, who had a religious vocation. He sent her, Lucy Curtayne, to the South Presentation Convent, Cork, to be trained in the religious life, with a view to establishing a Presentation Convent in Killarney. On 2 October 1793, Lucy Curtayne, now, Mother Joseph Magdalen, accompanied by Sr M Teresa Lane of the South Presentation arrived in Killarney and opened school on the following Monday.
They took possession of three tenement houses in New Street and lived there until 1801 when due to some legal reason they were forced to leave. Then they rented a house for two years until 1803, while a convent and school were being built. They remained there for seventy-five years – while both numbers of Sisters and pupils grew. The fourth and final building occupied by the Presentation Sisters in Killarney was built on land given by the late Earl of Kenmare. The work on the building began in 1875. The Sisters took up residence in the new convent in 1878.
In 1809, Mother Joseph Curtayne left Killarney to start the Presentation Convent Tralee. In 1838, Mother Teresa Kelly founded Presentation Convent, Miltown and went from there to found Presentation Convent, Listowel in 1844. Sr. M. Clare Barry, who was professed in Killarney, went from Miltown to found Presentation Convent, Millstreet.
In 1833 the schools conducted by the Presentation Sisters in Killarney came under the Board of National Education. In 1887, the Primary schools were built. A Secondary School was established in 1948 and in 1951 a spacious modern building was built. In 1961, a second extension was built. Free Education and Free Transport were introduced by the government in 1967. In 1984, a third extension including a modern Gymnasium was completed.
In 1973 it was decided that the pupils and staff of Presentation Primary School would transfer to the Mercy Primary School until the new school opened in Ballycasheen in 1977 when some staff and one Presentation Sister started teaching there.
Presentation Convent Killarney joined the diocesan amalgamation in Kerry in 1927. In 1976 the Union of the Presentation Sisters of the Blessed Virgin Mary was established, and the Presentation Sisters in Killarney became members of the South West Province Ireland. From 1980 onwards there were less vocations to the Religious Life. Gradually the number of Sisters became less.
The convent closed on 17 November 2021. The five remaining Sisters were assigned to other convents in Kerry.
The collection consists of records relating to the Presentation Convent in Killarney from the foundation of the convent in 1793 to the closure of the convent in 2021. The subfonds includes material relating to the history of the Killarney community, the Primary School and the Secondary School, photographs, publications and correspondence. It also includes financial material which covers building works income and expenditure accounts, religious life and legal material.
The collection consists of records relating to the Presentation Community in Enniscorthy from its foundation in 1826 to the closure of the convent in 2001 and its subsequent conversion to a civic space. The fonds includes annals of the community, legal records which include insurance documents and property records including indentures and architectural drawings. It also includes financial records with an emphasis on tax, stocks and investments. The collection also consists of material relating to religious life, correspondence, a large collection of photographs, publications including historical journals and a small collection of artefacts. The collection includes a large number of files related to the ministry of the Sisters in Enniscorthy with an emphasis on education and the construction of the new convent schools.
Sin títuloThe collection consists of records relating to the Presentation Community in Durrow from its foundation in 1914 until the sale of the convent in 1993 and the exit of the Presentation community in Durrow in 1997. The fonds includes material relating to the Durrow community including annals and visitor books as well as material relating to the administration of the convent and schools. It also includes correspondence, lectures and spiritual extracts, published works and a large body of photographic material.
Sin títuloThe collection consists of records relating to the Presentation Community in Castlecomer from the foundation of the convent in 1829 to its closure in 2006/2007. The fonds includes material relating to the history of the convent including annals, the reception and profession of the Sisters, the Presentation convent schools and bequests to the convent. It also includes photographs, publications, correspondence and a large body of artefacts from the convent.
Sin títuloMaterial originating from or addressed to the Superior General and the General Council of the Sisters of Our Lady of Apostles. Includes documentation from General Chapters, and correspondence and reports regarding the Irish Province.
Sin títuloCONTEXT:
John Charles McQuaid was born in Cootehill, Co. Cavan, on 28 July 1895, to Dr. Eugene McQuaid and Jennie Corry. His mother died shortly afterwards. He attended St. Patrick’s College, Cavan, Blackrock College and Clongowes Wood. He entered the CSSp (Congregation of the Holy Spirit) in Kimmage in 1913. He was ordained on 29 June 1924. McQuaid obtained his Masters Degree at the National University of Ireland with his thesis entitled ‘Life and Philosophy of Seneca’. He received his Doctorate in Theology at the Gregorian University, Rome.
In 1925 John Charles McQuaid was appointed to the staff at Blackrock College where he remained until 1939. He served as Dean of Studies from 1925-1931 and President of the College from 1931-1939. He was appointed Archbishop of Dublin on 6 November 1940 at the age of 45. His motto was ‘Testimonium Perhibere Veritati’. He served as Archbishop from 1940-1971, resigning on 29 December of that year. He died on 7 August 1973 and is buried in the vaults at the Pro-Cathedral.
CONTENT AND STRUCTURE:
The episcopacy of John Charles McQuaid saw the Catholic population of Dublin grow from approximately 630,000 to over 800,000 people. The number of clergy rose from 370 to 600 and religious from 500-800. He constituted 60 new parishes, built over 80 new churches and 250 primary schools and 100 secondary schools.
His is especially remembered for his work in the area of charity. He oversaw the establishment of the Catholic Social Welfare Conference and the Catholic Social Welfare Bureau, between 1941-1942. He had a personal interest in providing for people who suffered physically, mentally and spiritually.
Archbishop McQuaid appeared to be a powerful and conservative figure who wielded much influence in all aspects of Irish society. His opinion and support were sought in many areas including the wording of the Irish Constitution, the Mother and Child Scheme, censorship, youth affairs, lay organisations, hospitals and the development of a Diocesan Press Office which was run by a layman. McQuaid also took an active interest in industrial relations and helped resolve more than one dispute during his time as Archbishop. One of the most notable disputes was the Teacher’s Strike of 1946. He was sympathetic with the teachers’ case and was very active on their behalf.
Vatican II brought about major changes in the structures of the Church and many believed McQuaid would retire at his Silver Jubilee in 1965. He stayed on, believing his role was pivotal in providing stability and reassurance at a time of great change. He was slow to implement the reforms of Vatican II especially in relation to liturgical change, greater lay participation and ecumenism. The more assertive laity soon began to question both his policies and personality. Irish society was changing. He tendered his resignation which was announced on 4 January 1972. A special programme marking the event was shown on RTE. He died fifteen months later.
Sections currently available to researchers include the Holy See, Nuncio, Bishops, Government, Vatican Council, Catholic Social Welfare Bureau, Emigrants, Universities (UCD and St. Patrick’s, Drumcondra), Hospitals, Communications and the Diocesan Press Office, Religious Men, Religious Women and papers relating to McQuaid prior to his appointment as Archbishop. Lay Organisations, Education, Arts & Culture, (including Censorship), Army Chaplains and Diocesan Priests are currently being catalogued.
Sin títuloFather Hubert originally of Maredsous Abbey. Early member of the founding community of Glenstal.
Monastic Archivist for over 40 years. Antiquarian interest in Irish benedictine foundations from middle ages to 1500's. Monastic annalist for 30 years. approx 1940-1970.
Boxes are mostly his own notes for articles. When he did publish it was usually in antiquarian journals.
Most noted for compiling a list of pre 1500 Benedictine foundations in Ireland.
Died in 1985
Vincent Ryan was a priest of Glenstal Abbey. Noted liturgy studies. Former librarian of the monastery.
Material is notes for some popular liturgical publications.
He wrote a series of books on liturgy intended for general reader.