Letters to and from Mother Mary Martin. They are from the early days of the Medical Missionaries of Mary, and thus are mostly concerned with matters pertaining to the foundation of the order.
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The premises at Castleknock were purchased in 1834 by the Vincentians, who were at that time running a school in Usher’s Quay. They initially continued teaching in Usher’s Quay in the morning and went over to Castleknock in the afternoon, but this management of both institutions could not be carried on very long, so the Vincentians gave up the school in Usher’s Quay in 1839.
The seminary at Castleknock, for second and third level boys, was founded by the early Irish Vincentians just after they had officially joined the Congregation of the Mission. These Vincentians were Fathers James Lynch CM, Michael Burke CM, Roger Kickham CM and Thomas MacNamara CM.
Saint Vincent’s College was a Vincentian major (i.e. third level) seminary from 1835 until the purchase of Saint Joseph’s, Prospect House, Temple Road, Blackrock, in 1875 when it moved there.
It was also a minor (i.e. second level) seminary for Vincentian and also originally for Dublin Diocese students, until the Dublin Diocese moved its seminary to Holy Cross College in Clonliffe in 1859. After the move of the Diocesan seminary, Castleknock College became more lay than ecclesiastical in nature, but even with many lay pupils attending, most of them appear to have decided to join the priesthood, and most of these joined the Congregation of the Mission.
The school is still in existence as Castleknock College, but since 2006 it has only been for day pupils. It has also been a lay school since 1859 when the Diocesan seminary moved to Clonliffe. 3 September used to be the standard day to join the Vincentian Community for those starting the novitiate, as it was the start of term.
St Patrick’s Training College for Teachers (College of Education) was founded by the Archbishop of Dublin in 1871 and entrusted to the Vincentians. Originally located in what was until recently the Sacred Heart Home, currently the headquarters of the Chaplaincy for Deaf People, 40 Lr. Drumcondra Road. It moved to its present location (which had been the Novitiate of the Christian Brothers) in 1883. Its most significant transformation took place in the 1960s and later, when there was a huge building programme, and the college began to accept women students. Subsequently its courses were raised to degree level and integrated first into the UCD Education Programme and later that of Dublin City University. The Vincentians withdrew from administration of the College in 1999.
CONTEXT:
John Charles McQuaid was born in Cootehill, Co. Cavan, on 28 July 1895, to Dr. Eugene McQuaid and Jennie Corry. His mother died shortly afterwards. He attended St. Patrick’s College, Cavan, Blackrock College and Clongowes Wood. He entered the CSSp (Congregation of the Holy Spirit) in Kimmage in 1913. He was ordained on 29 June 1924. McQuaid obtained his Masters Degree at the National University of Ireland with his thesis entitled ‘Life and Philosophy of Seneca’. He received his Doctorate in Theology at the Gregorian University, Rome.
In 1925 John Charles McQuaid was appointed to the staff at Blackrock College where he remained until 1939. He served as Dean of Studies from 1925-1931 and President of the College from 1931-1939. He was appointed Archbishop of Dublin on 6 November 1940 at the age of 45. His motto was ‘Testimonium Perhibere Veritati’. He served as Archbishop from 1940-1971, resigning on 29 December of that year. He died on 7 August 1973 and is buried in the vaults at the Pro-Cathedral.
CONTENT AND STRUCTURE:
The episcopacy of John Charles McQuaid saw the Catholic population of Dublin grow from approximately 630,000 to over 800,000 people. The number of clergy rose from 370 to 600 and religious from 500-800. He constituted 60 new parishes, built over 80 new churches and 250 primary schools and 100 secondary schools.
His is especially remembered for his work in the area of charity. He oversaw the establishment of the Catholic Social Welfare Conference and the Catholic Social Welfare Bureau, between 1941-1942. He had a personal interest in providing for people who suffered physically, mentally and spiritually.
Archbishop McQuaid appeared to be a powerful and conservative figure who wielded much influence in all aspects of Irish society. His opinion and support were sought in many areas including the wording of the Irish Constitution, the Mother and Child Scheme, censorship, youth affairs, lay organisations, hospitals and the development of a Diocesan Press Office which was run by a layman. McQuaid also took an active interest in industrial relations and helped resolve more than one dispute during his time as Archbishop. One of the most notable disputes was the Teacher’s Strike of 1946. He was sympathetic with the teachers’ case and was very active on their behalf.
Vatican II brought about major changes in the structures of the Church and many believed McQuaid would retire at his Silver Jubilee in 1965. He stayed on, believing his role was pivotal in providing stability and reassurance at a time of great change. He was slow to implement the reforms of Vatican II especially in relation to liturgical change, greater lay participation and ecumenism. The more assertive laity soon began to question both his policies and personality. Irish society was changing. He tendered his resignation which was announced on 4 January 1972. A special programme marking the event was shown on RTE. He died fifteen months later.
Sections currently available to researchers include the Holy See, Nuncio, Bishops, Government, Vatican Council, Catholic Social Welfare Bureau, Emigrants, Universities (UCD and St. Patrick’s, Drumcondra), Hospitals, Communications and the Diocesan Press Office, Religious Men, Religious Women and papers relating to McQuaid prior to his appointment as Archbishop. Lay Organisations, Education, Arts & Culture, (including Censorship), Army Chaplains and Diocesan Priests are currently being catalogued.
Sans titreThe collection consists of records relating to the Presentation Community in Enniscorthy from its foundation in 1826 to the closure of the convent in 2001 and its subsequent conversion to a civic space. The fonds includes annals of the community, legal records which include insurance documents and property records including indentures and architectural drawings. It also includes financial records with an emphasis on tax, stocks and investments. The collection also consists of material relating to religious life, correspondence, a large collection of photographs, publications including historical journals and a small collection of artefacts. The collection includes a large number of files related to the ministry of the Sisters in Enniscorthy with an emphasis on education and the construction of the new convent schools.
Sans titreThe collection consists of records relating to the Presentation Community in Durrow from its foundation in 1914 until the sale of the convent in 1993 and the exit of the Presentation community in Durrow in 1997. The fonds includes material relating to the Durrow community including annals and visitor books as well as material relating to the administration of the convent and schools. It also includes correspondence, lectures and spiritual extracts, published works and a large body of photographic material.
Sans titre