- Corporate body
Showing 29 resultsAuthority record
- IE CA DB/8
- 20 March 1870-2 May 1957
William Patrick Travers was born into a prominent Cork family on 20 Mar. 1870. The family were devoutly Catholic. His elder brother, John, was also a Capuchin friar and took the religious name of Anthony; another brother became an Augustinian friar whilst a sister became an Ursuline nun. William joined the Capuchin Franciscan Order in 1887, took the religious name of Aloysius, and was ordained a priest in 1894. From his earliest years, Fr. Aloysius took a keen interest in promoting the work of the temperance movement. He was appointed President of the Father Mathew Hall, Dublin, and held this position from 1904-13. During his years as President, he used the Hall for the promotion of temperance and as a recreational venue for the members of the Sacred Heart Sodality. To further support the ideals of temperance and to revitalise interest in Irish culture, he founded 'The Father Mathew Record' which began publication in January 1908. The year before, he had inaugurated the Féis Maitiu which promoted Gaelic cultural revivalist activities such as storytelling and festivals of native song and dance. Fr. Aloysius also used the pages of the 'Record' to strongly promote a ‘Buy Irish Campaign’. About this time, he also established the League of Young Irish Crusaders. Like many of the Capuchin friars of the Dublin community, Fr. Aloysius was involved in ministering to the Rising leaders during their imprisonment and was present at the execution of James Connolly in Kilmainham Jail on 12 May 1916. He later championed the cause of various labour leaders in Dublin. It has also been speculated that Fr. Aloysius undertook a secret mission to Pope Benedict XV in connection with the Irish struggle. He was elected seven times to the office of Provincial Definitor (Councillor) and was Provincial Minister of the Irish Capuchins from 1913-6. In his later years, he became an enthusiastic member of the Legion of Mary and published numerous devotional tracts including a popular prayer book, 'The Voice of the Church', 'The Seraphic Standard' and 'ĺosa Mo Mhian'. He died on 2 May 1957 at the Capuchin Friary, Church Street, Dublin. He was 89 years old and was a Capuchin friar for almost 69 of these years. He was buried in Glasnevin Cemetery.
- Corporate body
- Corporate body
- 1939- present
The Sisters of St. Joseph Chambery arrived in Wales from India in 1939. In 1958 they founded a house in Dublin at the invitation of Archbishop John Charles McQuaid.
This is the current site of St. Josephs hospital, Raheny. They sold this hospital in 1997, but still maintain a convent on the same site.
In 1977 they also bought a house for the purposes of supporting a novitiate, but sold this in 2005.
- IE PB P/1
- 20 July 1843-20 April 1905
Born: 20 July 1843 in Kilbaha, Moyvane, County Kerry
Entered: 10 February 1868, South Monastery, Cork
Reception: [?August] 1868
Professed: 27 August 1870
Died: 20 April 1905, Mount St Joseph, Cork
Interred: Blessed Edmund Rice Cemetery, Mount St Joseph, Cork
- Corporate body
The Presentation Brothers are an international, Catholic congregation of religious brothers, founded in 1802 by Blessed Edmund Rice in Waterford, Ireland. The expressed mission of the Presentation Brothers is to "form Christ in the Young" and traditionally they have worked to achieve this through education.
Edmund Rice was born in the townland of Westcourt near the village of Callan in County Kilkenny on 1 June 1762. His parents, Robert Rice and Margaret Tierney Murphy, were prosperous farmers. At the age of 17, Rice was apprenticed to his uncle, Michael Rice, in Waterford city. Several years later, Edmund’s uncle signed the business over to him and Edmund began to invest his growing fortune in land and property. At the age of 25, Edmund married Mary Elliott but, sadly, Mary died in January 1789 following a horse-riding accident. Edmund and Mary had a daughter who was also called Mary.
After his wife’s death, Rice became more religious and he developed a devotion to St. Teresa of Avila. He also became involved in charitable works and regularly visited the poor of Waterford providing financial assistance to those in need. In 1798, Edmund helped the Presentation Sisters open a convent and school for girls in Waterford. Rice decided to try something similar for young boys, and in 1800 he began to teach youngsters at his business premises in Barronstrand Street with the assistance of some volunteers. The following year, Rice converted some stables on New Street into a makeshift school. His friends and colleagues described it as an act of "mad folly". Two men, Patrick Grosvenor and Patrick Finn, arrived to help. The three men lived above the school where they prayed together and shared their possessions. This school would go on to be known as Mount Sion Primary School which exists to this day.
Between 1802, when he opened his first school and 1808, Rice gathered around him a group of companions to help him in his work. These first Brothers took their vows on 15th August 1808 in the chapel of the Presentation Convent, Waterford, and together they became known as the Society of the Presentation. They lived their religious life based on the Rule of the Presentation Sisters (founded by the Venerable Nano Nagle in 1775), adapted for men. The Presentation Rule defined the new institute as a diocesan institute. This meant that, initially in Waterford, and later on in other dioceses where the Brothers worked, the local Bishop was their Superior. Unlike institutes of pontifical rite, the new religious institute had no Superior General of its own.
As the work of Edmund Rice expanded to Dublin, Cork and other Irish cities and towns, a need for central planning and direction emerged in the developing educational mission of the Brothers. From 1817 onwards, Edmund Rice began to consider adopting a constitution along the lines of that used by the Brothers of the Christian Schools in France. The De La Salle Brothers were an institute of pontifical rite, and had their own Superior General and elected administration. They were, to a great extent, independent of local bishops and this gave them great freedom in the development and expansion of their work. Rice felt that the Presentation Rule had served the group well in its early years, but Rome would only grant his group pontifical status if they adopted a pontifical rule already in existence. He decided to propose to his Brothers that the group should adopt a new De La Salle style rule. Controversy and debate ensued over a number of years and ultimately led to a division within the group. The vast majority of the Brothers ultimately accepted the adoption of a rule along the lines of that used by the Brothers of the Christian Schools in France. A minority of two continued to live the Presentation Rule and remained under the jurisdiction of their local bishops. The majority, known as the Christian Brothers since 1822, elected Edmund Rice as their first Superior General. The group experienced considerable expansion and development during the following decades.
Of the two Brothers who chose to remain with the Presentation Rule, Brother John Ignatius Mulcahy taught at a school in Cappoquin, County Waterford until his death in 1845. He was not joined by any followers. The second Brother, Michael Augustine Riordan of Cork, was joined by a number of followers and continued to follow the Presentation rule.
Brother Michael Augustine Riordan had entered the North Monastery in Cork in 1814 (there had been a community of Brothers in Cork since 1811; Brother Jerome O'Connor and Brother John Baptist Leonard founded the Peacock Lane Monastery, also known as the North Presentation Monastery, and were given charge of the Cork Charitable Society’s North School off Chapel Lane by the Bishop of Cork, Dr Francis Moylan). There had been considerable division in the North Monastery concerning the acceptance of the new rule over a number of years. An architect by profession, Riordan had helped in the building of many Cork churches before his entrance to the Brothers. His personal sense of loyalty to the then Bishop of Cork, John Murphy, greatly influenced his decision to remain with the Presentation Rule. In 1827, with the support of Bishop Murphy, he left the North Monastery and was given a house in Douglas Street, on the south side of the city. This became known as the South Monastery and Brother Riordan was joined there by some companions who lived as Presentation Brothers under the jurisdiction of the Bishop of Cork.
The Brothers began to conduct two schools in the city, one in the South Monastery itself, another a Lancasterian School on Great George's Street, today known as Washington Street. Thus, Brother Riordan played a pivotal role in the survival of the Institute of Presentation Brothers who would continue to live the original rule chosen by Edmund Rice and his early companions.
The Presentation Brothers continued their work in the Cork schools and expanded to Kerry in 1838. A foundation was made in Deptford, England in 1876 and in Birr, Co. Offaly, in 1879. By the 1870s however, a new younger group of Brothers began to address the issue of diocesan versus central control. As various types of schools were founded in diverse places, it became obvious that the Presentation Congregation should develop from its present diocesan status to being an institute of pontifical rite. In 1874, the Bishops of Cork and Kerry, on behalf of the Brothers, requested Rome to grant pontifical approval to the Presentation Institute. A Decree was received from Rome in the same year granting temporary approvaI. In 1885, the Presentation Brothers submitted a petition to Rome requesting its approval for a central government for the Presentation Institute under its own Superior General. By 1889, Rome granted temporary approval and final approbation came ten years later in 1899.
Throughout these developments, the Brothers retained the original Presentation Rule. Changes were inserted however to allow for a central government under a superior general and council. The first formal general chapter of the Brothers of the Presentation Institute was held in the South Monastery Cork in July 1889. Brother Patrick Shine was elected superior general and with him four assistants to help in the government of the Congregation.
The number of communities and schools established and managed by the Presentation Brothers greatly increased in the subsequent decades, both in Ireland (including Cork, Cobh, Kinsale, Bray, Dungannon, Enniskillen, Carrick-on-Shannon, Boyle, Letterkenny) and overseas (including Canada, USA, Ghana, Nigeria, Barbados, Grenada, St Lucia, Trinidad and Tobago, Peru, and Slovakia).
The Presentation Brothers have a presence in a number of these locations to the present day, and continue to work in the area of education as well as a wider range of ministries including with the homeless, elderly, disadvantaged youth and the Roma people.
Much of this history of the Presentation Brothers was sourced from 'The Contribution of the Presentation Brothers to Irish Education 1960-1998: A Study of a Roman Catholic Religious Teaching Institute in a Time of Change and Transition', a PhD thesis written and submitted to the University of Hull by Br Michael Martin Kenneally.
- IE CA DB/47
- 13 February 1883-17 October 1935
John Francis O’Connor was born on 13 Feb. 1883 in County Cork. He was born into a devoutly Catholic family. His father, John O’Connor, a teacher, and his mother, Mary Ann Sheehan, were both tertiaries of the Third Order of St. Francis attached to Holy Trinity Capuchin Church, Cork. A brother of Many Ann Sheehan had already joined the Capuchin Franciscan Order. Fr. Luke Sheehan OFM Cap. was one of the first Catholic missionaries to minister in the American state of Oregon. A good number of John’s siblings also entered religious life. John entered Rochestown College, Cork, in the Autumn of 1897. Having successfully completed his secondary education, he entered the Capuchin novitiate on 1 Oct. 1899 and received the religious name of Dominic. A year later he took his simple vows and in the Autumn of the same year began studying for a philosophy degree in the Royal University, Cork. He was ordained a priest on 17 Mar. 1906 in the Capuchin Friary in Kilkenny. He later enrolled in the Catholic University in Louvain where he obtained a Sacrae Theologiae Baccalaureus (Bachelor of Sacred Theology). In response to a call from Cardinal Michael Logue, Archbishop of Armagh, Fr. Dominic volunteered for chaplaincy work with the British armed forces during the First World War. After spending two months with a Scottish brigade in England, he transferred to a hospital unit bound for Salonika, Greece. After approximately two years of service, Fr. Dominic resigned his post in 1917, returned to Ireland and was appointed to the Capuchin community in Holy Trinity Friary, Cork. Fr. Dominic soon attained notoriety in nationalist circles and was appointed chaplain to the Cork Brigade of IRA Volunteers by Tomas MacCurtain. As chaplain, Fr. Dominic was the first to appear at the MacCurtain home in Blackpool, Cork, on the morning the Sinn Féin Lord Mayor was killed by British forces (20 Mar. 1920). He also served as chaplain to MacCurtain’s successor as Lord Mayor of Cork, Terence MacSwiney, who was arrested on 12 Aug. 1920. Fr. Dominic ministered to MacSwiney throughout his hunger strike in Brixton Prison and was present for his death on 25 Oct. 1920. Soon after his return to Ireland, Fr. Dominic was arrested at the Capuchin Friary on Church Street, Dublin. He was taken to Dublin Castle and in January 1921 was court martialled and sentenced to five years’ imprisonment. During his confinement, he became acquainted with two notable republican detainees, Ernie O’Malley and Pádraig Ó Caoimh. Fr. Dominic served about a year of his imprisonment in Parkhurst Prison. Following the Anglo-Irish Treaty in December 1921, there was a general amnesty for prisoners and Fr. Dominic was released in January 1922. On 25 February 1922, he was granted the freedom of Cork ‘as a mark of respect for his valuable services rendered to the first two Republican Lord Mayors of Cork’. With the onset of the Civil War the Capuchins in Church Street were once more involved in ministering to besieged republicans. In June 1922 the Four Courts, located only a couple of hundred meters from the Church Street Friary, was attacked by Free State forces. Fr. Dominic (assisted by Fr. Albert Bibby OFM Cap.) provided spiritual comfort, assisted in the evacuation of the wounded, and later facilitated the surrender of the defeated garrison. Soon afterwards, Fr. Dominic returned to Holy Trinity Friary, Cork. On 26 Nov. 1922 a decision was made by the Provincial Definitory of the Irish Capuchins to have Fr. Dominic transferred to the Province’s Mission in Bend, Oregon, United States. This was the location of Fr. Luke Sheehan’s (Fr. Dominic’s uncle) pioneering missionary work some years before. For the remainder of his life Fr. Dominic performed routine duties associated with the missionary apostolate of a Capuchin friar. He was appointed temporary rector of St. Francis de Sales Cathedral and published the first of a two-volume history of the Diocese of Baker in 1930. In August 1935 he sustained serious injuries in a car accident from which he never fully recovered. He died on 17 Oct. 1935 and was buried in Bend, Oregon. His remains (along with those of Fr. Albert Bibby OFM Cap.) were later repatriated to Ireland and he was buried in the cemetery of Rochestown Capuchin Friary, Cork, on 14 June 1958