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Scarcely ever in the History of the Anglo-Hibernian Province has an event had to be chronicled which called forth such sentiments of universal regret as the death of Father Alphonsus O'Neill. Though some days have passed since he was laid to rest, it yet seems hardly possible to realize that he is no longer with us. So conspicuous and so prominent was his personality in the Province for over forty years, so intimately was he identified with every good work and undertaking of the Congregation during those years, and so successful in carrying them to a happy issue, that to be all at once bereft of his wise counsel, his eloquent voice, and his strong influence, amounts to little less than a calamity. We can console ourselves however with the reflection that our loss is his gain.

Fr. Alphonsus was born in Stewartstown, Co. Tyrone, on the 11th of October 1830. His early life was spent in commercial pursuits, but never to the exclusion of works of charity and benevolence, in the fulfilment of which he recognised the Christian precept: "Do good, one to another". In those early days he associated himself with the S. Vincent de Paul Society in Belfast, and though years have elapsed since then there are still living some who can testify to the fidelity and devotedness with which he served God in the person of his poor.

It cannot therefore be a matter of surprise that such a start in life would eventually lead to the cloister, and consequently, his fellow-workers in the cause of charity, though they expressed their regret, yet could not withhold their approbation, when in the June of 1852, he made known to them that he had decided on becoming a Passionist. In that year he went to our Novitiate in Broadway, and after his profession, which he made on 13th July 1853, he was sent to Rome to begin his studies for the priesthood. He remained in Rome over four years, and had the happiness of being raised to the priesthood towards the end of 1856 by a Passionist Bishop, Mgr. Joseph Malajoni, who had been for a number of years Bishop in Bulgaria, but who at this time was living retired in our Retreat of Monte Argentaro.

Shortly after his return to these countries, Fr. Alphonsus was appointed Vice Master of novices, but the evidences he gave of successful missionary work, left him very little time to fulfil his duties as Vice Master. From this time till the close of his earthly career, it might be said that the history of his life was identical with the history of the Province. He threw himself heart and soul into every good work which had for its object the wellbeing of the Congregation, and in doing so he knew no fatigue, no personal inconvenience: enough for him that souls were longing for the bread of life, or that their surroundings were such as to place in jeopardy their eternal welfare. It may be truly said that his missionary career was a most successful one. His style was marked with great earnestness and sincerity. He frequently took the part of principal preacher on Missions, but the part in which he was most at home was the Meditations on the Passion of our Lord. The moving and winning words in which he told the sufferings of his Divine Master never failed to draw souls to a greater love of the Crucified, and to a more lively compassion with Him in his sorrows. The Passion was his favourite subject - indeed it might be said to be the theme of his life's preaching.

Though he was frequently employed in preaching charity sermons, whilst he never failed to address himself directly to the cause which he was called upon to advocate, invariably did he embody in his discourse some reference which showed the character of the Passionist.

During his life he filled with care and diligence every office of trust in the Province. He was successively Rector of St. Joseph's, Highgate, S. Paul's, Dublin and S. Ann's, Sutton, and in the Chapter of 1878, he was chosen Provincial, the duties of which he discharged till ‘81. Subsequently when the higher Superiors accepted a new foundation in the far distant Australia, he was appointed Superior of the little band of missionaries who volunteered to preach the Passion under the Southern Cross. For six years he laboured with his usual zeal and energy in those colonies, giving Missions and Retreats and otherwise attending to the various duties with which he was entrusted. After his return to Ireland, he took up his residence in Mt. Argus, where notwithstanding the inroad that years of unbroken labour had made on his constitution, he shared with his younger brethren the several duties peculiar to the Retreat. Indeed it was little more than a week before his lamented death when he occupied the pulpit in St. Paul's, and though it could easily be seen that he was in failing health, there was also evidence that much of the old fire of by-gone days still lived within him.

Apart from his work for the Congregation, of which he was a faithful member, his time and talents were always at the disposal of anyone outside the order who required his service. This was particularly remarkable in the interest which he took in the Sisters of the Most Holy Cross and Passion. They began life as Sisters of the Holy Family, whose object was to afford instruction and shelter to homeless girls in the large manufacturing towns in England. Later on they took the name of Sisters of the Cross and Passion. Fr. Alphonsus arranged their Rule, got first a pro tem. approval from Rome, and eventually got the Holy See to sanction them in perpetuum.

His last illness was little more than a few hours. A few days before the end came he accompanied an invalid to the North and seemed even then to be in his ordinary good health. After his return to Dublin, on Wednesday the 4th, he complained of weakness and overwork, and on the morning of the 5th, he was attacked with violent haemorrhage. The doctor was called in immediately and at once pronounced his case serious. There were frequent returns of the haemorrhage during the day, and after receiving all the last rites of the church, being perfectly conscious to the end, he calmly slept away at two o'clock on the morning of the sixth of October.

The funeral obsequies took place on Monday the 9th in the presence of a large gathering of clergy and laity, after which the remains were consigned to their last resting place in the little cemetery attached to the Retreat.

It seemed providential that notwithstanding his sojourn in many lands, his mortal remains should repose in the Mount Argus he loved so well and served so long. Green as the grassy sward which each succeeding Spring will renew on his quiet grave be the remembrance of his many virtues and his bright example in the hearts of those who knew and loved him. R.I.P.

Fr. ALPHONSUS of the Blessed Virgin Mary (O'Neill) 6th October, 1899.

The ‘Irish News' (Belfast) on the 20th May 1960 carried an article: "TWO DISTINGUISHED PASSIONISTS OF YESTER-YEAR", the story of two brothers from Co. Tyrone who became Passionists: Frs. DOMINIC and ALPHONSUS O'Neill.

They were the sons of a mixed marriage. When their son Edward was born, the mother met the priest with a torrent of abuse and threats of violence, so the child was baptised secretly. That was Fr. Dominic. (Ironically, he was to be clothed a Passionist on July 12th 1852, 22 years later). The Dad compromised, and it was agreed sons would be baptised Catholics, the daughters Protestants. There was only one daughter Mary Ann. She refused to go to church with her mother, and went off to Mass with her brothers. Later, she was to become a Sister of Mercy, in Birmingham, as Sister Alphonsus of the Passion.

The early years were stirring ones. Daniel O'Connell won a lawsuit preventing his fellow Catholics from being evicted from a quarry, where the church in which the young O'Neills were altar boys was situated in Stewartstown.

It was also the period when the Oxford Movement was having its effects on the Hon. George Spencer and the Hon. Charles Pakenham among many others. The future Fr. Alphonsus was to meet up with both in Broadway. A fellow novice was Cfr. (later Brother) LAWRENCE Carr, who later would be the 1st Passionist Brother in Australia, while Alphonsus was Superior of the founding and pioneer party of CPs.

When he said he wanted to be a priest, his mother told a friend that it was the greatest cross of her life: his first Mass was offered for, and brought about, the conversion of his mother.

One page cannot cover his work as a Passionist. He was known as ‘the Silver-tongued Orator' (another Chrysologus!). He did his studies in John and Paul's, was ordained at Monte Argentaro by a Passionist Bishop, Mgr. Mulajoni.

Fr. Alphonsus was later to be a Vice-Master of novices, a Rector, a Consultor, a Provincial, ... and a great Missioner. He was the Founder of the present Australian Province, in that he led the first band of priests and a brother from St. Joseph's Province there; he returned later to the home Province. So (to quote the I.N. article) ‘afar from the townland of St. Patrick's Bell this great Passionist of yesteryear sleeps his last sleep in the peaceful cemetery beside Mount Argus'.

Sources: Fr. Salvian Nardocci's ‘Register'
Fr. Salvian Nardocci's ‘Annals' Vol. 1, pp. 161, 287,361.
‘Irish News' (Belfast) 1960.05.20 (In our archives).

https://passionistarchives.ie/index.php/alphonsus-o-neill/

Full life to be found at: http://passionistarchives.ie/wp-content/uploads/2021/06/st_charles_life_christopher.pdf

Two page biography to be found at: Page 1 Page 2

Full biographies include:
-After Night the Dawn : the life of Paul Mary Pakenham, Passionist by Stephen M Hanford

-Abridged life of Rev Paul Mary Pakenham C.P. By T.C. Reprinted from "Westmeath Examiner," 1948, by TC

-Paul Mary Pakenham, Passionist by Joseph Smith

In the retreat of our Province dedicated to him, the festival of St Paul of the Cross has been, in two successive years, marked by a death of a son who had served his Congregation through many and devoted years. Last year Father Gregory of St Joseph, this year Father Pius of the Holy Ghost was called to his reward, at Mount Argus, on the Saints Festival.

Father Pius of the Holy Ghost - in the world James Devine - was at Aclare, Co. Sligo, on the festival of the Epiphany, 1838. He made his classical studies at the seminary of his native diocese, Achonry, and then went to Maynooth where, after four years study, he received Minor Orders. But it pleased Almighty God to bestow upon him the grace of a vocation to the religious life; and soon two things turned his thoughts to the Congregation of the Passion, one was a retreat given at Maynooth by Father Vincent Grotti, the founder of Mount Argus, and the other the chance perusal of the life of Father Paul Mary Packenham, its first Rector, who had died soon after the arduous labours of a mission given by us in Rathmines Parish Church. Father Pius entered the Novitiate in the autumn of 1858 and was professed on September 29th of the following year. In 1861 he was ordained priest at St Joseph's, Highgate; and immediately commenced that career of Professor of Theology which he was to pursue so successfully through many years. When, in November, 1867 all the students of the Province were gathered in Dublin, under the presidency of Father Ignatius Paoli, afterwards Archbishop of Bucharest, Father Pius was truly his "right hand," and a guiding spirit in raising our ecclesiastical studies to a very high level. This purpose he was able still more to further by his directorship of the Retreat from 1869 to 1872. During his term of office he was sent as the Visitor - General to our houses in the United States, a high responsibility, successfully discharged. As Rector of Mount Argus, he had felt keenly the inadequacy of the brick chapel first erected, though the old family mansion had been adapted to form one structure with it, and now he generously volunteered to cross again the Atlantic to raise funds for the erection of a suitable church. For this he lectured in many cities of the United States, and afterwards begged in Chile, and, crossing the Andes on a mule by the old Pioneer Road to lessen expense, also in the Argentine Republic. On his return home, he was elected, in 1875, Rector of Holy Cross, Belfast, where he commenced the building of the present monastery. At the close of this term of office, he returned to the work most congenial to him, teaching, which, interspersed with missions, and retreats to religious communities, engaged his gifted and active spirit as long as health remained. For it pleased Divine Providence to lay upon him during the last 10 years of his life a trial most heavy, because the crucifixion of his strongest characteristic, the cross of inactivity. Stealthily but surely gout seized upon his strong frame with relentless grip, crippling him so that he could no longer say Mass, and painfully affecting his memory. To his nature, inactivity and helplessness were bitter indeed, and through these years many hours silent and lonely shrunk but did not quell his cheerful spirit. These were the crown of his work, and the purifying of his love for God; in him "patients" had "it's perfect work." The end came without pain, and was in perfect peace. He had received the last sacraments on April 26th, festival of Our Lady of Good Counsel, and on the 29th, comforted by the presence of his brother, Father Arthur, and in full possession of his senses, he calmly resigned his soul to his Maker.

Father Pius's gifts were great and many, and had received from earliest years effective training. His knowledge of the classics was that of the old school, delighting to fit occasion with apt quotation. He spoke several modern languages: in Gaelic he was a foremost scholar and authority, it was the tongue of his childhood and that in which his last earthly prayers were breathed to God. In the sacred sciences he had the large and accurate knowledge that comes with years of teaching. His outlook on all things was broad; on all men was kindly. To his ready pen we owe several works of great interest, notably the "Life of Father Ignatius Spencer," "Eutropia," or instructions for converts, and the "Life of St Paul of the Cross." He had been present in the great basilica at the canonisation of St Paul not as a spectator, but with the assistant clergy as a torch - bearer, and his description not only is of a thing seen in the glow of faith, but rises to a high order of literary excellence.

 His early years in the Congregation were spent with the first fathers of our Province, men who had much and hard work to do and who, as true leaders, did it thoughtless of themselves, and reliant upon God: he had their spirit: his going is the breaking of a link with the past: a past that cannot altogether fade from our vision, for their memories are happily with us, while themselves and their reward are with God.

(CROSS, Vol. III, p.77f.)

https://passionistarchives.ie/index.php/fr-pius-devine/

Father Salvian (Nardiocci) of the Seven Dolour.

Father Salvian of the VII Dolours, in seculo- Vincenzo Nardocci, was born in Carbognanq, diocese of Viterbo, Italy, on the I9th October I822.

Hia mother died when he was quite a child, and his father married again. The second wife was no exception to the general rule of stepmothers. The little Vincenzo was very harshly treated until he received a benifice when ten years of age and was partially emancipated from her control. He was enabled to study for the secular priesthood, but his thoughts were bent on a religious life.

When little more than 18 years of age, on April I6th 1841, he took the habit of our Congregation, and was professed on the I7th April of the following year.
In 1849 several young members of our Congregation were ordained in Sts. John and, Paul's, Rome. Of these four volunteered for the English Province. Frs, Salvian, Evarist, Raymund and Bernardine. Fr. Salvian was ordained too weak and delicate for a trying mission like England; but the then General, Fr. Anthony of St. James, prophesied that he would outlive his companions. Such indeed was the case.

He arrived in England on September 2Ist 1849. He was shortly afterwards made Vice-Master of Novices. In 1850 he was appointed Master of Devices and he fulfilled this office for more than 12 years. In I86j he was made Rector of Broadway and-in 1866 he became Rector of St. Anne's, Sutton.

In 1869 he came to the Retreat of St. Paul of the Cross, Dublin, and remained there with the exception of one year (from 1878 to 1879 when he discharged the duties of Rector of Sutton for a second time) until his death on the I7th of September 1896. Father Salvian was of slight build and seemingly of poor health; yet he was strong enough to keep the observance until his declining years, and was seldom subject to any infirmity.

As Master of Novices he was unrivalled. He was so gentle and withal, so firm that no one could resist his influence.

As Rector, he found money-matters and other annoyances belonging to the office too much for him, and always felt unhappy in such a position.

During his latter years his life was calm and full of good works. He was not a great orator or much of a missioner. His voice and strength did not suffice for these labours.
He was a most efficient confessor. Nearly all the religious went to confession to him. "The priests of Dublin looked upon him as their spiritual father, and the aity confided all their sorrows to his sympathetic keeping. He was universally loved and revered whilst a member of this community.

Within the last two years his memory began to fail, and in some degree his intellect. Such an affliction naturally deprived him of that geniality of character for which he had been all his life so remarkable.

His last illness was not a very long one. He seemed rather to waste away than to be hurried by any disease to the grave.

Numbers bewailed his loss; and one of his penitents, a secular priest, asked for the privilege of singing his Requiem Mass at his funeral.

Thus passed away calmly and without pain on the I7th of September (1896) the last of the pioneers who founded this Province.

Sebastian Keens C.P. Obituary by Fr. Dominic O'Neill C.P. 1891

The Province of St. Joseph has sustained a severe loss by the death of the Rev. Fattier Sebastian of the Blessed Sacrament, This zealous son of St Paul of the Cross, known in the world as Sebastian Keener lived 41 years in the Congregation and died on the anniversary of his birth on the 28th of September (1891) having been bom on the same date 1831.

The place of his birth was London and his parents were pious Catholics, his father having been converted from Protestantism in early youth. He entered the Congregation in 1849 and was the last novice accepted by the V. Rev. Fr. Dominic of the Mother of God. Having made his profession on the 14th February I850, tie years of his studies were marked by his love of the Holy Observance, and when in due time he was promoted to the Holy Order of the Priesthood, he was chosen Vice Master of Novices.

In 1858 he was sent by his superiors to St. Paul's Retreat, Mount Argus, Dublin, anc to this Retreat he remained attached until the time of his death, except from 1869 until 1872 during which interval he was Rector of St Joseph's Retreat Highgate, London.

It was thus at Mount Argus that the greater part of his Priestly life was spent, and here it was that he displayed that wonderful zeal for God's glory which so distinguished him. During the 30 years that he was connected with Mount Argus he was truly indefatigable in his labours. Frequently engaged on Missions in Ireland, England and Scotland his preaching drew thousands of poor sinners to the Sacraments, and every mission given by him was blessed by God with marvellous results. Without having much of the gift of eloquence property so called he spoke from the heart in his sermons and seldom failed to touch the hearts of his audience. In the duties of the confessional he laboured with unwearied assiduity, and never I seemed to rest while sinners were to be attended to in the Sacred Tribunal.

This is true of him not only on missions but i t was his daily life in the Retreat of Saint Paul.

He had a rare gift of attracting souls from the vanities of the world and placing them in the secure sanctuary of the Religious State, One of the greatest services he rendered to our Province was the number of pious and talented subjects who through his means entered the Congregation. Of these two were made Provincials, several Rectors and some of our most valued missioners were attracted to our institute under his direction. With the same zeal he led a great number of his female penitents to enter the Religious State, and it would be impossible to form an idea of the numbers who are now in convents in both hemispheres. The Sisters of the Passion gratefully acknowledge that their numerous convents in England and Ireland are filled with holy and zealous Religious who under God owe their vocation to his burning zeal.

Besides this wonderful life of zeal for God's glory and the sanctification of souls in the intervals between his missionary and spiritual labours he was for 30 years the zealous questor for the temporal wants of the community. To his exertions we are principally indebted for the spacious Retreat of St. Paul Mount Argus and its universally admired church. The words of the Psalmist can with truth be applied to him, "I have loved, O Lord, the zeal of Thy house and the place where Thy Glory dwelleth."

In his religious life he was remarkable for childlike simplicity of character. His obedience to his superiors was prompt and cheerful. His charity for his brethren was very great especially when any of the community were sick he would seek to procure for them whatever would alleviate their sufferings or tend to their comfort and he always gave great edification by speaking in praise of his brethren in the presence of seculars, thus-increasing the respect of all for his Mother the Congregation.

He was unremitting in his exertions to promote devotion to our Lord's Sacred Passion and this not only in sermons and in the confessional and through the Confraternity of the Passion attached to our church, but he established the Confraternity on missions wherever he could and invested great numbers with the Black Scapular of the Passion in all parts. Great also was his devotion to the Dolours of the Blessed Virgin and to the Divine Sacrament of the Attar. He wrote and published several volumes on our Lady's Dolours, The Manual of a Happy Death, Our Lord's Passion, The Blessed Sacrament, and Saint Michael which have passed through several editions. In this wa y did his zeal inspire him to labour for souls where his voice could not reach and took means that even after death he should yet speak to the hearts of many of God and the salvation of their souls.

His life of unremitting toil could but tell on his naturally strong constitution. For some time past his brethren could observe a great change in him and on Sunday morning the 30th August while in the confessional as was his custom at that time he felt suddenly unwell. He passed out to prepare to offer the Holy Sacrifice and while thus engaged he had suddenly a stroke of apoplexy. The medical attendant was soon with him. and for some time he seemed daily to improve having recovered the use of his right hand and side which were paralyzed. But on the 21st September he received a second stroke which paralyzed his left side and rendered him completely unconscious. In this state he remained with slight intervals of consciousness until the morning of the 28th September his 60th birthday when he calmly breathed his last fortified by the Sacraments of Holy Church. The day of his death was the eve of the feast of Si Michael to whom he had a special devotion. The colossal statue of St. Michael which now adorns the front of St. Paul's Church is due'to his exertions.

His obsequies were attended by about 80 priests secular and regular. The Most Rev. Dr. Woodlock, Bishop of Ardagh, presided at the Office, and the Requiem Mass was sung by the V. Rev. Fr. Gregory, Provincial of the Anglo-Hibernian Province. The vast numbers of the laity whom the spacious church could not contain attested to the esteem and respect in which tile good Father was held by the people in whose midst he had laboured so long and so faithfully.

We have no doubt that God has prepared as the reward of his laborious life a bright crown of eternal glory, but as he had to pass before the Judgement Seat of Him Who has declared "Ego justifies judicabo* I beg of your Reverence to have the usual suffrages offered for the repose of his soul.
Signed "Dominic of the Imm. Heart of Mary, Rector"/