L. te Dr. Maber, V.a. Details the changes to be made in the boundaries between Golden and Kilmoyler, involving Ballycarren and Lisgibbon (?); Fr. Quinlan is te succeed the late Fr. Borgin in Golden and kilfeacle, but will not have Ballycarren or Lisgibbon under him; Rev. Mr. Ryan is P.P. ef new distriets, new jeined to Kilmeyler.

Includes; letter in French to Rev. Mother, dated 1859; letter from Luke Keating to Rev. Mother and Sir, dated 8 September 1874; letter from P. Paola Molinari, S. J. Rome, dated 4 December 1973, giving details of his arrival; five letters from Sr. Gabriel, Presentation Convent, Clayfield, Enderley Road, Brisbane, Queensland, Australia dated January 1964 to December 1965, to Mother de Sales; expressing concern about the lack of vocations, changes in government regulations concerning schools, changing the religious habit in different countries; the chapters and amalgamations; letter from Sr. Gabriel Hogan, from New Guinea, telling of life on the missions there and adapting the religious habit; letter from Fr. Michael Green in Rome to Rev. Mother, dated 24 October 1964, concerning the direction of the tabernacle and the seating in the chapel; letter from Michael Magner to Rev. Mother, dated 3 October 1963, concerning the sale of the land in Ballygriffin; letter from M. Bernard Ryan, Matlock to Rev. Mother M. de Sales Gleeson, 1966, authorizing her to act as Delegate to accept the vows of Sr. Mary Killian Cusson; letter to Sr. Rosario, dated 20 August 1979, mentions the visit to Ireland and seeing the relics of Nano; letter from Margaret George and Eileen Bendeich, New South Wales, to Mother de Sales and Community, recounting all their connections with the Presentation Sisters for generations; letter to His Excellency, The Most Rev. John Panico, J. U. D. Apostolic Delegate to Australia, concerning the seven groups of Presentation Sisters in Australia seeking a common rule; letter from Sr. M. Patrick Rupert, from California to Rev. Mother Benignus, dated 24 October 1952, mentions making corrections in previous documents; letter from Sr. M. Dorothea, New York, to Sister, dated 31 May 1966; letter from Mother M. Antonine, Sacred Heart Convent, Fargo, North Dakota, U.S.A., to Mother de Sales, dated 18 November 1964, giving details of their ministries in schools, a children’s home and small hospitals, and co-operation among different groups of Presentation Sisters; letter from Sr. M. Camillus, Sacred Heart Convent, Fargo, North Dakota 58102, to Mother M. Agnes, dated 12 November 1972, mentions the publications on Nano Nagle; letter from Sister Brigid Kavanagh, Sacred Heart Convent, Fargo, North Dakota, to Mother de Sales, dated 3 January 1979, tells her about her study of Nano Nagle for her research paper and requests help in obtaining access to primary sources as soon as possible; letter from Sr. Brigid Kavanagh, Sacred heart Convent, Fargo, North Dakota, to Sr. Rosario, dated 27 September 1979, thanking her for her help with the research; copy of a letter from Sr. M. Josephine, Powell Lombard Street, California, to – dated, 5 October 1901, expressing concern that some Sisters are not following the intentions of Nano Nagle and telling of the large number of poor children they are helping; letter from M. Dominic Cunningham, St. Michael’s Presentation Convent, Croydon, undated claiming that Nano Nagle taught her great -grandmother and photo of group also included; letter from Sr. Regina Vickers, St. John’s Newfoundland, to Sister Superior, undated, ordering books; letter from M.M. Joseph, The McKennan Hospital, Sioux Falls, to Mother and Sisters, dated 8 January 1912; three letters from Helen Clayton, Wimbledon Park, London, to Sr. Rosario, dated between July 1979 and September 1979, thanking her for her help and hospitality; letter from Sr. M. Berchmans, St. Mary’s, Presentation Convent, Lismore, Australia, to Rev. Mother, dated 8 September 1951; and letter from Sr. Ann Mary, St. Mary’s, Presentation Convent, Lismore, Australia, to Mother de Sales, dated 30 June 1975, concerning the updating of the Constitutions.

Includes; itinerary of lectures given at Glenstal Abbey [County Limerick] at a "Conference for Religious" (Sister Gabrielle Ryan S.N.D. [School Sisters of Notre Dame]).

photo of Sister Immaculate [Margaret] McCarthy with Archbishop Ryan and group of unnamed Sisters in Anchorage, Alaska; greeting card.

Ryan, A.P., The Times, seeking an interview with the Archbishop on the Mother and Child controversy.

Ryan, Patrick L., Upper John Street, Cashel, Co. Tipperary. As a member of the Christian Brothers he was not allowed to join the Superannuation Scheme for teachers in 1929. This position changed in 1950. He left the Order in 1952, thereby being required to pay arrears to the Pension Board for the period 1929 -1949. This is leaving him with an unlivable salary. He feels the Order should help him as his salary went to the Order during those years. They refuse having no obligation in justice or charity to help.

12 -15 May 1971 Ryan, T., 138 McKee Avenue, Finglas, Dublin 11, regarding Mass in Irish.

Ryan, William, Carrigaholt, Co. Clare. He is in a position to know that a plot is in the making to effect a German landing.

Includes; prayer card for the ‘Beatification of Nano Nagle’; negative of the map of the Ballygriffin area; ‘A Bookkeeper's Prayer’; Review of Nano Nagle’s life by Fr. O’ Carroll, CSSP; article from ‘The Fold’ magazine, ‘The Sisters of Mercy in Cork’; booklet ‘In the tradition of St. Finbarr’ by Rev. T. J. Walsh, [Canon T. .J. Walsh]; letter from A.M.O’ Sullivan, Subiaco, Roma, 1 March 1912 to Sister Mary Joseph; letter to Mr. Lynam, British Museum, London, W.C.1.on 18 January 1933 concerning C. Turner’s painting of Nano Nagle; Nano Nagle Ode for Presentation day written in 1911; A Funeral Sermon Preached at a Solemn High Mass Celebration in Cork 12 November for Marie Antoinette, Her Late Most Christian Majesty by the Rev. F. McCarthy, 1793; a Sermon preached on 8 August 1810 of the late Rt. Rev. Florence Mac Carthy by the Rev. John Ryan; and notes on the South Monastery and the use of the buildings over the years.

Letter from +Ryan to +McQuaid stating he will visit Ireland in January and will be accompanied by Mgr. Murphy. He expresses his hope that the Holy Ghost Fathers will establish a foundation in Alaska and he is indebted to them for all the priests they have supplied to date. He hopes to meet with the Archbishop during his visit.