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Letters from Arnold Bax (1883-1953), 155 Fellows Road, London, and Grosvenor Hotel, Chester, to Fr. Michael O’Shea OFM Cap., President, Father Mathew Hall, Cork. In 1929 the Feis Maitiú Corcaigh invited Bax, a well-known composer and poet, to become an adjudicator marking the beginning of a 24-year friendship with the prestigious local music festival. Most of the correspondence relates to arrangements for the Cork Feis and other matters of musical interest. The file includes fifteen original items in Bax’s hand. With contemporary manuscript and later typescript copies of Bax’s letters. The file also includes a typescript appreciation of Arnold Bax possibly written by Fr. O’Shea. It reads ‘The way he [Bax] came to Cork was simple enough. I attribute his coming to the initiative of Frau Fleischmann in the meeting of the Feis Maitiú Committee that was considering adjudicators for the year 1929. I remember at the time that it was mentioned that Bax had rather a Celtic strain in his compositions and the he would like to come’. Also includes a newspaper cutting of a letter from Bax to the 'Daily Telegraph' referring to a performance by a choir at the Catholic Cathedral in Cork. In Irish and English.

Letters from the Most Rev. William MacNeely, Bishop of Raphoe (1888-1963), to Fr. Aloysius Travers OFM Cap. re arrangements for the purchase of Ards House by the Capuchins. A letter of 1 Mar. 1930 expresses his pleasure on hearing that ‘negotiations with the Land Commission have been successful. About the time of taking over the property, really it does not matter; just make arrangements as you consider convenient’. A letter on 18 Mar. 1930 affirms that the friars ‘may fix up an Oratory at once … as soon as things are in order’.

Letters from Constance Markievicz, Holloway Jail, to Fr. Albert Bibby OFM Cap., Church St., Dublin, referring to her conditions of imprisonment and conveying her good wishes to Fr. Albert, Fr. Augustine Hayden OFM Cap., and Sister Brigid. She declares that ‘when we free our country I shall start a movement for the reformation of jails and jailors! I am proud of being selected as a candidate. I wonder whether I should have a better chance of election in or out of jail?’ With 2 covers.

Letters from Douglas Hyde (‘An Craoibhín’), 1 Earlsfort Place, Dublin, to Br. Senan Moynihan OFM Cap. giving his recollections of Tadhg Ó Murchadha (‘Seandún’) and his commentary on the publication of ‘Scéal “Sheandúin”’.

Letters from Fr. Dominic O’Connor OFM Cap. to Fr. Paul Neary OFM Cap. reporting on his research on the early Irish Capuchins in continental archives including repositories in Troyes and Charleville, ‘home of the Irish Friars of former days’. Fr. Dominic affirms that ‘further communications would be safer if addressed to c/o Mr. Seán T. O Ceallaigh, Grand Hotel, Place de l’Opera, Paris’ (3 Dec. 1919).

Letters from Fr. Henry Rope, Venerable English College, Rome, and Mount Carmel Lodge, Quidenham, Norwich, to Fr. Senan Moynihan OFM Cap. Rope affirms that he has ‘searched everywhere for the letters of Count Plunkett. He promises that he will send the same to Fr. Senan once he has retrieved them. He also confirms that he will send the letters written to him by Professor William Frederick Paul Stockley and his wife Germaine. He notes that he had ‘the great privilege of being their guest in October or November 1927 at Woodside, Tivoli, Cork’. He also refers to some letters of Professor William Stockley which he suggests Fr. Senan might like for the Capuchin Order’s archives. The file also includes a partial (two-page) listing of some of Father Rope's material deposited in the Irish Capuchin Archives.

Letters from Frank Ryan (Proinsias Ó Riain), An Cumann Gaelach, University College Dublin, to Br. Senan Moynihan OFM Cap. re Irish language content in 'The Father Mathew Record' and corrections and emendations to the serial publication of ‘Scéal “Sheandúin”' (by Tadhg Ó Murchadha) in the periodical.

Letters from George Noble Plunkett (1851-1948), 40 Elgin Road, Dublin, to Fr. Henry Rope. The letters include references to Plunkett’s desire to establish an ‘Academy of Christian Art’ in Dublin, Catholic literature, Father Rope’s visits to the Plunkett residence, and to contemporary political matters and public affairs in both Britain and Ireland. A recurring theme in the correspondence is Plunkett’s continuing republican opposition to the post-Treaty settlement in Ireland. An extract from a letter
written on 21 November 1929 reads:

‘I don’t want to write about politics, but I remind you that “if you want peace, you must prepare for war”; and, that a resolute nation, whose spokesmen refuse to accept threats, generally secures its liberty. We had won, when [Arthur] Griffith and [Michael] Collins surrendered: I have been assured of this by well informed unionists. I doubt that any man today is slave enough to echo John O’Connell’s dictum. “Nuff ced”, as the Yankees put it.
I think you asked me why we are for a Republic. Well, how otherwise could we get rid of a foreign King? And a “class” Upper House”? And the tradition of Heaven-born Ministers? We are republicans because we are a nation of aristocrats, and so all equal; a true democracy.
My pen is running dry.
Yours very sincerely,
G.N. Count Plunkett
To be continued in our next’.

The file also includes some letters from George Noble Plunkett’s wife (Josephine Plunkett née Cranny), and daughter Mary Plunkett. The letter from Mary Plunkett refers to the death of Count Plunkett. It reads ‘The poor old man was in bed for more than three years. We expected that he would go very quickly. Instead of that he was dying for twelve days. The poor old body was worn out, but that strong valiant spirit held on. He suffered a lot, so much that we prayed that God would take him. The end was very quiet’. (5 May 1948). A letter to Fr. Senan Moynihan from Fr. Henry Rope in this file refers to his donation of Plunkett's correspondence ‘for your Archives, which may also one day be of historical interest’. He also notes that he has given some of his correspondence with Count Plunkett to Saint Isidore’s College in Rome. (20 Dec. 1951)

Letters to Fr. Senan Moynihan OFM Cap. from Gertrude Parry, Rockport, Cushendun, County Antrim, re the life of her cousin Roger Casement. She thanks Moynihan for sending copies of the ‘beautiful and artistic Capuchin Annual’. She adds ‘I was so glad to read the articles about my beloved cousin, Roger Casement. There are two slight errors. His birthday was Sept. 1st not 15th Sept. and his eyes were grey not brown, real Irish eyes’. The other letter (dated 16 October) provides a long biographical account of Casement’s life and career (23 pp). An extract of the text reads: ‘He [Casement] left Ireland in 1914 (June) to collect funds in America for the arming of the Volunteers. Whilst he was there the war broke out. This put a stop to his activities over the Volunteers and he then turned his thoughts to trying to keep Ireland out of the war. He realised that the quarrel with Germany did not concern Ireland and in joining in it, she would only be sacrificing the flower of her young men to fight England’s cause’. The file includes a cover annotated by Fr. Senan. It reads ‘Notes on Roger Casement by Mrs Parry’.

Letters to Fr. Stanislaus Kavanagh OFM Cap. from grand-nephews of Fr. Theobald Mathew OSFC. The file includes letters from Fr. David Mathew, Theobald Mathew KC, and Fr. Gervase Mathew OP. The letters refer to the genealogy and family history of Fr. Theobald, to temperance souvenirs and mementos of his held in Holy Trinity Church, Cork, to draft letters composed by Fr. Theobald, to a portrait photograph of Fr. Theobald taken in c.1850, and invitations to various Father Mathew Centenary celebrations in Dublin. A letter of David Mathew (22 Jan. 1929) refers to the donation of Fr. Theobald’s chalice, paten and cruets to Holy Trinity Church. They were donated by Theobald Mathew Esq., KC, Recorder of Margate. In another letter (24 Feb. 1929), Fr. Stanislaus wrote ‘We have no letters written by any relative of Father Mathew to him or about him. We have in our Archives five letters written by him to members of the Order; nine that he wrote to his brother Charles, and his will of Nov. 21, 1849. We have several letters besides signed “Theobald Mathew”, but they were written by his secretary in his name, and are not in his handwriting’. A letter from Theobald Mathew refers to vestments belonging to the Apostle of Temperance in his possession (5 July 1936). The file also includes newspaper cuttings with a photographic print of the aforementioned chalice and paten belonging to Fr. Theobald Mathew OSFC which were donated to Holy Trinity Church. 'Cork Examiner', 16 Oct. 1928; 'The Father Mathew Record', Dec. 1928.