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Constitution of the Catholic Boys’ Brigade authorised under the patronage of the Most Rev. William J. Walsh, Archbishop of Dublin. One copy is endorsed on the front cover ‘Founded by Fr. Benvenutus Guy OFM Cap.’. The file contains eight copies of the document.

‘Charles Letts’s Small Octavo Diary and Note Book’. A daily record diary of Fr. Stanislaus Kavanagh OFM Cap., Church Street, Dublin. Routine entries record the ministries and day-to-day activities of various Capuchin friars. The diary also chronicles the detention and trial of Fr. Dominic O’Connor OFM Cap. An entry on 5 Jan. 1921 reads: ‘Fr. Dominic OSFC notified today in Kilmainham Prison of his approaching Court Martial and told to see his solicitor’. Other entries in the diary refer to the activities of British military forces in the wake of an upsurge in Republican attacks. On 16 Jan. Fr. Stanislaus wrote ‘The front portion of our Church and whole street closed with barbed wire. … This was done in early hours of morning. Many unable to go to Mass to day. House to house search by military. Show’s the respect of the English government for the Lord’s day’. Fr. Dominic’s transfer ‘under heavy escort’ to Kingstown for the boat to take him to Wormwood Scrubs Prison was recorded on 31 Jan. 1921. On 13 February, Fr. Stanislaus noted that the Capuchin Friary in Kilkenny was ‘raided by the Black and Tans in their usual rough fashion’. A loose page in the file summarizes some key events in 1921. Reference is made to the court martial in Kilmainham Jail of Fr. Dominic O’Connor OFM Cap. Other events mentioned in the 1921 summary include military raids in Kilkenny (13 February), the imposition of a curfew order (4 March), the executions of the Irish Volunteers (Thomas Bryan, Frank Flood, Bernard Ryan, Patrick Doyle, Patrick Moran and Thomas Whelan) in Mountjoy Jail on 14 March, the death of Archbishop William Walsh (9 April), and the burning of the Custom House in Dublin following an attack by the Irish Republican Army (25 May).

Minute book of the Father Mathew Centenary Committee which had the responsibility for financing and erecting the statue of the Apostle of Temperance on Sackville (later O’Connell Street), Dublin. The Centenary Committee was made up of Catholics, Anglicans and other Protestant denominations and notably received the support of the Most Rev. William Plunket, Baron Plunket, the Church of Ireland Archbishop of Dublin: ‘Most thoroughly do I sympathize in any movement for honouring the memory of one to whom the cause of temperance in this land is so largely indebted’. (10 Oct. 1889).
Prominent public (non-clerical) figures in the committee included:
George Noble Plunkett (1851-1948) an Irish nationalist and father of Joseph Plunkett, one of the executed leaders of the 1916 Rising.
John Redmond MP (1856-1918), an Irish home rule nationalist, later leader of the Irish Parliamentary Party.
Michael Davitt (1846-1906), a nationalist and agrarian campaigner.
Thomas Sexton MP (1848-1932), Lord Mayor of Dublin.
William Martin Murphy MP (1844-1919), a businessman and politician.
Timothy Charles Harrington MP (1851-1910), a member of the Irish Parliamentary Party.
The minute book reveals that from the outset committee members were in support of resolutions which would place the statue in a prominent public place in the city. For instance, Thomas Connolly suggested that a ‘statue should be erected similar to the O’Connell [monument], and that it should be placed at the other end of O’Connell Street so that people might be reminded by the two monuments of the two great men who were in a sense the complement of one another …’. (Oct. 1889).
• This intent was formalised in a resolution forwarded by the Committee to Dublin Corporation on 1 May 1890 ‘requesting them to grant a site in Upper O’Connell Street, Dublin, for the erection of the Memorial Statue to Father Theobald Mathew’. (1 May 1889).
• The aim of the Centenary Committee was from the beginning to site the statue in the most prominent space available in the city linking the historically concurrent campaigns undertaken by Fr. Mathew (temperance) and O’Connell (emancipation and repeal). It should also be noted that the Corporation was unanimous in granting the O’Connell Street site. (15 May 1890).
• An application was made to the boundary surveyor to obtain ‘the consent of the Corporation for a 16 feet square space on the site known as the “Retreat” in Upper O’Connell Street which has been already allotted to the Committee for the erection of the Father Mathew Centenary Memorial’. (5 June 1890).
The siting of an Fr. Mathew Statue on the main thoroughfare (St. Patrick’s Street) running through Cork city in 1864 influenced the Dublin Committee: Henry Brown reminded the Committee that the ‘citizens of Cork had already placed Father Mathew’s Statue in their city, where he remembered standing on the platform in Patrick’s Street, while the Mayor of Cork, John Francis Maguire MP was unveiling Foley’s exquisite statue’. (Oct. 1889). By October 1892 a total of £1,114 5s 3d had been collected by the Centenary Committee (13 Oct. 1892). The minute book includes subscription lists, accounts and pasted-in newspaper clippings re meetings of the committee and its efforts to raise funds for the memorial. Funding was sourced from various local temperance societies (both Protestant and Catholic), workingmen’s clubs, national schools and colleges, and public and professional bodies (corporations and the police force). Donations were received from across Ireland and from Irish emigrant communities in America, Canada, Australia and elsewhere.
The resolutions adopted at the official unveiling of the statue on 8 February 1893 reflected the widespread appeal of the Fr. Mathew commemoration and the ‘placing of a statue among the public monuments of the metropolis’:
• ‘That as the Rev. Theobald Mathew loved his countrymen of all creeds and laboured zealously for their moral improvement and temporal prosperity, this great meeting rejoices that this public monument to his memory has been erected to remind our people of what he accomplished in the cause of total abstinence’.
• ‘That the Centenary Statue of the Rev. Theobald Mathew having been erected by subscriptions from men of all parties, and regardless of religious distinctions, it is appropriate that it be now unveiled by the Right Hon. James Shanks as Lord Mayor of the City of Dublin’. (2 Feb. 1893).
Reference is also made in the Centenary Committee minute book to the very novel nature of the award of the commission to a female sculptor. Count Plunkett, a leading member of the Committee, referred to ‘the merit which characterizes the design of Miss Redmond, a young artist who had made her mark, not only in this country but on the continent, in spite of her youth’. (1 May 1890).

The file includes:
• Meeting of the St. Patrick League of the Cross at Church Street.
• Reports relating to the solemn triduum in honour of the Blessed Mary Magdalen at St. Mary of the Angels, Church Street ('Freeman’s Journal', 10 June 1901) at which Archbishop William Walsh referred to the continuing disabilities against Catholic religious orders particularly in respect of bequests which have been declared illegal by the courts.
• Report on a retreat for the Brothers of the Third Order of St. Francis at St. Mary of the Angels led by Fr. Augustine Hayden OSFC and Fr. Pius Duggan OSFC. The Rosary was recited ‘for the speedy release of the Irishmen who are now suffering in English Prisons’. 'Evening Herald', 6 Nov. 1916.

Newspaper cuttings compiled by Fr. Paul Neary OFM Cap. (d. 20 June 1939) relating to the life and temperance campaign of Fr. Theobald Mathew OSFC. The majority of the cuttings and publications are from 1890 and relate to the commemorations of the centenary of the birth of Fr. Mathew. An alphabetical index to the newspaper clippings is extant at the front of the volume. The volume includes cuttings from the 'Belfast Morning News', 'Catholic Times', 'Daily Graphic', 'Evening Telegraph', 'Cork Examiner', 'Freeman’s Journal', 'Northern Whig' (Belfast), 'Temperance Record' (London), 'Weekly Herald', and 'Women’s Penny Papers'. The volume also includes illustrations of Father Mathew Memorial Hall, Church Street, Dublin, temperance demonstrations in Cork and Dublin, notable events and places associated with the life and work of Fr. Mathew, and the Father Mathew statue on Sackville Street, Dublin. Printed matter inserted in the volume includes flyers for the Grand National Celebration in honour of Father Mathew held in Cork, 8-10 Oct. 1890 (p. 101), the Rule book of the female branch of the Father Mathew Sacred Thirst Sodality (p. 149), and pastoral letters published by various Irish bishops marking the Father Mathew centenary (pp 163-70).