Ledger containing various receipt accounts associated with the operation of Father Mathew Hall, Church Street. An annotation on the front cover reads: ‘1944 from F.M. Hall and F.M. Feis account’. Entries (pp 1-4) are noted as ‘miscellaneous’. Entries (pp 5-103) are listed under company or supplier names such as Dublin Corporation (rates’ payments), Revenue Commissioners (income tax payments), the 'Irish Press' (for printing of advertisements). Inserts include invoices and bills of costs from various companies.
Adjudicators’ reports for the competitions held at the Father Mathew Feis in 1998. The reports include remarks made by various adjudicators at the Feis. The reports include entries under the title of competitor’s number, competition number and the title and marks awarded. The competitions assessed include solo drama and mixed verse speaking.
Adjudicators’ reports for the competitions held at the Father Mathew Feis in 1992. The reports include remarks made by various adjudicators at the Feis including May McHenry and Anne Dockery. The reports include entries under the title of competitor’s number, competition number, competition title and marks awarded. The competitions assessed include the boy’s and girl’s solo elocution, the Father McAuliffe cup and the oratorio.
The sub-series consists of records created during the routine management of Father Mathew Temperance Hall, Church Street, Dublin. This section includes the minutes of the weekly meetings of the Hall Committee.
Twelfth annual report of the Father Mathew Hall, Church Street, in 1891. The report notes that ‘in a few days prior to our last annual meeting, this whole building was formally opened by His Grace the Archbishop of Dublin for the advancement of the Total Abstinence cause, and of our Holy Religion in this district of the city’. The report refers to the various fundraising efforts undertaken in support of the local temperance movement. The file also includes a supplemental report (1892). The supplemental report states that an annual meeting ‘should have been held on the third Sunday in January but … His Eminence Henry Edward Cardinal Manning, Archbishop of Westminster, had gone to reap in a better world the reward of a saintly life in this’. The reports include references to attendances at weekly temperance meetings and to the staging of various lectures, exhibitions and performances in the Hall.
Annual reports and statements of accounts of Father Mathew Hall, Church Street. The booklets provide reports on annual general meetings, activities, speeches and events held in the Hall and provide annual accounts of receipts and expenditure. The 1901 report (pp 20-3) gives an account of a speech by Pádraig Pearse in the Hall on 2 March 1902 commending the giving of classes ‘for the study of our native language, and forms of self-culture amongst our members.’ He added ‘There is a certain bad old tradition that one cannot be a good Irishman unless he “takes a dhrop”. Now, I think you will all allow if there is one body in Ireland which is concerned more than another for the maintenance of genuine Irish traditions, that body is the Gaelic League … [and] in the ranks of no body in Ireland will you find proportionally so many total abstainers as in those of the Gaelic League’. Pearse suggested that there should be more cooperation between the Gaelic League and the temperance movement. In 1906, it was reported (p. 20) that ‘owing to several exceptional expenses, rendered necessary by the increase of membership and the extension of temperance work, we have not been able to reduce our indebtedness to the Bank’. The statement of accounts noted that £1,405 6s 5d was owed to the National Bank by December 1906. The front covers of the booklets have ink drawings of the Hall fronting onto Church Street.
Application forms for the position of caretaker in Father Mathew Hall, Church Street. The file includes a draft contract and a memorandum on the duties and responsibilities of the position. The memorandum (which was approved by the Hall Committee on 28 June 1926) specified that the caretaker ‘must of necessity be a total abstainer and in person be well groomed and presentable on all public occasions’.
