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Hayden, Augustine, 1870-1954, Capuchin priest With digital objects
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Letter from An tAthair Peadar Ó Laoghaire to Fr. Augustine Hayden OFM Cap.

A letter from An tAthair Peadar Ó Laoghaire to Fr. Augustine Hayden OFM Cap. referring to the Munster Feis. Ó Laoghaire wrote ‘I used to be mad when I used to see the citizens of Cork profiting by the Feis and contributing next to nothing to the cost of the Feis’. He adds 'The people of Cork would actually let a few earnest men work themselves to death and then pay the cost of their own funerals'.

Letter from Fr. Albert Bibby OFM Cap. to [Fr. Augustine Hayden OFM Cap.]

Letter from Fr. Albert Bibby OFM Cap. to [Fr. Augustine Hayden OFM Cap.] referring to the poor state of the Santa Inés mission. He also expresses his satisfaction on hearing of news in Ireland. He writes ‘I get the "Irish World" and occasionally "Sinn Féin" and so I am kept in touch with Irish affairs – Frank Gallagher’s Prison Daily and other articles I devour even though they pierce my very soul and make me sob like a child’. Bibby asserts that he has said mass for Erskine Childers on his anniversary and will do ‘tomorrow for Rory, Liam, Dick & Joe’. He adds ‘I can never forget what was said, what certain Friars said when my dearest friend Erskine and Rory etc. were slain, oh how their bitter words tore my very soul asunder’.

Copy letter from Fr. Albert Bibby OFM Cap. concerning Seán Heuston’s execution

Copy letter from Fr. Albert Bibby OFM Cap. The typescript copy notes that the original ‘belongs to L.T. Langley, 164 Iveragh Road, Gaeltacht Park, Whitehall, Dublin. The letter is incomplete, and no indication is given of the person to whom it is addressed’. The letter provides an account of the ‘closing scenes of Sean Heuston’s life’. Fr. Albert contends that ‘shortly after Easter Week, 1916, I gave a rather full account for publication in the Catholic Bulletin, but owing to the Censor’s restrictions it could not appear in print’. The letter reads: ‘At about 3.45 A.M. a British soldier knocked at the door of the cell and told us time was up. We both walked out together down to the end of the Jail yard; here his hands were tied behind his back, a cloth tied over his eyes and a small piece of white paper, about 4 or 5 inches square, pinned to his coat over his heart’. Reference is also made to Fr. Augustine’s Hayden’s ministry to Ėamonn Ceannt and Michael Mallin.

Fr. Augustine Hayden OFM Cap., Seraphic School, Rochestown, County Cork

Fr. Augustine Hayden OFM Cap. with pupils at the Capuchin Seraphic School, Rochestown, County Cork. Identifiable individuals include:
Fr. Augustine Hayden OFM Cap. College Rector (seated, second row, third from the left). Fr. Augustine was Rector at Rochestown from 1896 to 1907.
Fr. John Butler OFM Cap. (1873-1950) (standing adjacent to second row).
Fr. Damascene Kenny OFM Cap. (1873-1913) (standing adjacent to third row).
Patrick Joseph Collins (first row, first on the left). (later Fr. Ignatius Collins, 1885-1961).

Letter from Fr. Laurence Dowling to Br. Senan Moynihan

Letter from Fr. Laurence Dowling OFM Cap., Father Mathew Hall, Church Street, Dublin, to Br. Senan Moynihan OFM Cap. consenting to the publication of Fr. Augustine Hayden’s appreciation of Seandún (Tadhg Ó Murchadha) so long as ‘he keeps clear of politics’. Fr. Laurence also confirms that he has sent copies of ‘The Father Mathew Record’ to Douglas Hyde.

Dowling, Laurence, 1872-1939, Capuchin priest

Cathal O’Shannon and Fr. Augustine Hayden

A clipping of a photograph of Cathal O’Shannon and Fr. Augustine Hayden OSFC at the Mater Hospital in Dublin where the former was receiving treatment. The clipping was used to illustrate an article on O’Shannon’s personal recollections of the 1916 Rising published in the ‘Empire News’ (4 September 1953).

Letter from An tAthair Peadar Ó Laoghaire to Fr. Augustine Hayden OFM Cap.

A letter from An tAthair Peadar Ó Laoghaire to Fr. Augustine Hayden OFM Cap. enclosing a prayer. Ó Laoghaire adds 'How I as detest the note of presumption which often pervades English prayers!' He later affirms that 'The English mind does not seem to know how to conduct itself even in the presence of the Divinity. I have often read English players which actually patronise God'.

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