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Letter from the Most Rev. Daniel Cohalan, Bishop of Cork, to Fr. Martin Hyland OFM Cap., Guardian, Rochestown Capuchin Friary, expressing his happiness that Fr. Dominic O’Connor OFM Cap. is back in Cork again. He notes that he ‘has been a good while in prison [and] previous to that he was a war chaplain’, and requests that he prepare for examination for the renewal of faculties to preach and to hear confessions. The examination will be a written test on moral and dogmatic theology. With copy reply from Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, asserting that ‘owing to the degrading and cruel treatments he suffered for the past thirteen or fourteen months at the hands of the British’ it would be unwise to ask Fr. Dominic to prepare for the aforementioned examination.

Letters of Fr. Casimir Butler OFM Cap. (1876-1958). The correspondents include: Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Kieran O’Callaghan OFM Cap.; Fr. Colman Griffin OFM Cap., Provincial Vicar. Most of the correspondence relates to the establishment of missions in South Africa and later in Barotseland, Northern Rhodesia. The subjects include: Fr. Casimir’s first impressions of Cape Province (23 Oct. 1929); the journey to Barotseland (30 May 1930); requesting permission to retain Parow parish (26 Feb. 1931); discussions with Monsignor Bruno Wolnik SJ (1882-1960) to establish a local mission a few miles from Livingstone (16 June 1931); the necessity of wearing a white habit. Fr. Casimir wrote: ‘It is almost impossible to wear brown during the hot weather. The Conventual Fathers at Ndola wear white. The Jesuits wear any old things. I suggest a light cream-coloured habit’ (27 Nov. 1931); the need to speak the language in Barotseland ‘before we can hope to gain the hearts of the natives’. (30 Nov. 1931); on the study of the Lozi language (26 Jan. 1932); suggesting that a foundation be established in Barotseland ‘to which Catholics can look to with pride – a large church and school, sufficient for a fifty-mile area’. (3 May 1932); affirming that ‘mission work in Barotseland is going to be a slow business, the obstacles look insurmountable’. Fr. Casimir added: ‘it is a great consolation to know that it can never become a white man’s country’ (23 May 1932); confirming that the new church at Livingstone will cost £3,500 (6 Sept. 1932); referring to the work of Fr. Declan McFadden OFM Cap. and his father (30 Oct. 1932); arrangements for the impending visitation by Fr. James O’Mahony OFM Cap. (3 Dec. 1934); the activities of the Paris Evangelical Missionary Society. (18 Dec. 1934); Fr. Casimir’s arrangements to travel to Ireland via Marseilles on-board the Italian ship, SS 'Giulio Cesare' (5 May 1938). References are also made to the following Capuchin friars: Fr. Oliver O’Hanlon OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Declan McFadden OFM Cap. The file includes a letter from Fr. C. C. Martindale SJ to Fr. Cuthbert McCann OFM Cap. offering to collect £100 for Fr. Casimir’s missionary work in Barotseland (16 June 1931).

Letters of Fr. Alban Cullen OFM Cap. (1902-1957). The main correspondent is Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Other correspondents include Fr. Kieran O’Callaghan OFM Cap. and Fr. Colman Griffin OFM Cap. Provincial Minister. The subjects include: the progress of the Irish Capuchin mission in South Africa, particularly the ‘coloured localities of Athlone, Parrow and Claremont’; arrangements for the opening of the mission in Barotseland, Northern Rhodesia; the language difficulties. Fr. Alban wrote ‘The big drawback of the Church in South Africa has been the dearth of English-speaking priests. Cape Town has them. Port Elizabeth has some. Johannesburg has a few. But almost everywhere else, French, German, Dutch have possession’. (21 Mar. 1931); requests for mass stipends (18 Sept. 1931); information concerning the forty square miles of the Capuchin mission in South Africa including ‘Athlone, Crawford, Jamestown, Belgravia Estate, the Welcome Estate and Langa’. (6 Nov. 1931); the construction of churches, mission schools and orphanages; the establishment of a canonical foundation by the Irish Capuchins in Athlone, Cape Town. (14 Jan. 1932); the deprivations faced by the ‘native population’ in Cape Town. (26 Feb. 1932); the education of the coloured population of Cape Province, South Africa. (18 Mar. 1932); Fr. Alban’s attempts to hire John McCormack, the renowned Irish tenor, to perform in aid of the poor of Athlone Parish, Cape Town. (5 Aug. 1932); on the necessity of holding property in the Athlone Vicariate. Fr. Alban affirms that ‘the Athlone Catholics are poor, miserable coloured native people on the verge of starvation’. (25 Nov. 1932); the building of the Church of St. Mary of the Angels in Athlone, Cape Town. (9 June 1933); Fr. Alban’s work as a missionary since his ordination in 1925. He wrote ‘I have devoted my time exclusively to the missionary life – almost four years with the Californian Indians, and almost five with the coloured and native people of Athlone’. (27 July 1934); the visitation of Fr. James O’Mahony OFM Cap. to South Africa. (6 Sept. 1935); his desire to return to Ireland. He reminds Fr. Colman Griffin OFM Cap., Provincial Minister, that he is ‘the last of the first three [priests] who came here in 1929’. (6 June 1951). The file also includes a letter from Fr. Aloysius Travers OFM Cap. to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, transmitting news from Fr. Alban re the number of communicants in Athlone parish. (19 Nov. 1931).

Letters of Fr. Fintan Roche OFM Cap. (1898-1953) relating to his experiences as a missionary in Barotseland. The correspondents include Fr. Colman Griffin OFM Cap.; Fr. Kieran O’Callaghan OFM Cap.; Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Reference is made to the work of Fr. Killian Flynn OFM Cap. who is in ‘some God-forsaken native village about 9 days from here building a school [and to] Fr. Phelim [O’Shea OFM Cap.] and Fr. Seraphin [Nesdale OFM Cap.] in Loanja’. (11 Dec. 1933). Later, Fr. Fintan refers to the establishment of further mission stations around Mongu and ‘other remote centres … where we won’t conflict with already established Protestant missions’. He also affirmed that ‘Barotseland is not “virgin soil”, it is chuck full of Protestant Missions, some of them 30 days by river from Livingstone’ (20 June 1934).

Copy report by Monsignor Killian Flynn OFM Cap. on the Livingstone-Barotseland Mission for Fr. Virgilio de Valstagna OFM Cap., Minister General. With a cover letter to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. The report notes that the mission is intended to be raised to the status of a Prefecture. The report is divided into the following sections:
Territory
Population
Local Tribes and Languages
Towns
Government
Non-Catholic Missions
Other Sects
Religious Beliefs of the Europeans
Attitude towards Catholicism
Education in Barotseland and Livingstone
Historical Resume of Capuchin Endeavour
a. Livingstone
b. Barotseland
c. Early Mission Policy
d. Teachers and Catechists
e. Turn in the Tide
f. In the Lealui District
g. In the Senanga District
Material Grand Total
Mission Difficulties Summarised
Mission Prospects
Conclusion