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O’Mahony, Donal, 1936-2010, Capuchin priest
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Presentation of Texaco Bursary at Feis

Letter to Fr. Augustine (Donal) O’Mahony OFM Cap. from Texaco Ireland, 6-7 Lower O’Connell Street, Dublin 1, enclosing photographs taken at the presentation of the Texaco bursary at the recent Father Mathew Feis. Ink stamp on reverse of prints: ‘Photographic P.R. Services, 10 Mountjoy Square, Dublin 1’.

Poetry Drafts

File containing unsigned drafts of poetry submitted for publication in 'The Capuchin Annual'. The poem titles include:
‘The late Father Gerald McCann OFM Cap.’ (1910-1958)
‘Ordination Day’. May 1963. The poem is annotated: ‘To dear Father Simeon, Congratulations in fulfilling the noblest aspirations capable by man / Bro. Augustine [Donal] O’Mahony OFM Cap.’.
‘Into Space’.
‘On Visiting an Island’.
‘A Winter’s Day’.

Papers of 'The Capuchin Annual' and the Irish Capuchin Publications Office

'The Capuchin Annual' was published by the Irish Province of the Capuchin Franciscans from 1930 to 1977. The purpose of the publication was clearly stated:

'"The Capuchin Annual" from its foundation presents Ireland to the world, sets forth the Irish way of life in all its phases: spiritual, cultural, intellectual, and social. It has been said that Ireland has a spiritual mission, and we believe that her mission is best fulfilled by showing her people, their customs, their literature, their art to the world. Our interest in Ireland exists beyond the confines of her shores to the achievements of Irishmen wherever their native genius has contributed to the glory of their own country or the country of their adoption'.

The 'Annual' was founded by Fr. Senan Moynihan OFM Cap. (1900-1970), a Kerry-born Capuchin friar who exuded a deep literary interest. Shortly after his ordination in 1928 he was appointed editor of 'The Father Mathew Record', a popular monthly publication of the Irish Capuchins which promoted the Order’s overseas’ missions (particularly in Africa) and carried articles supporting the cause of total abstinence which had as its champion Fr. Theobald Mathew OSFC (1790-1856), a charismatic friar who led a nationwide temperance campaign in the nineteenth century. Fr. Senan strove to create a higher grade, more literary publication. He was acquainted with many well-known Irish writers and artists and he secured permission from his superiors to publish the 'Annual' in 1930. Although its ethos always remained the promotion of Christian values and a Catholic way of life, the 'Annual' found many unique ways of exploring these subjects. In addition to the task of presenting Ireland and the Irish way of life to the world, 'The Capuchin Annual' also presented the Capuchin friars, their ideals, their history and their missionary endeavours to a wider audience. From its inception, the 'Annual' attracted a very high quality of contributing authors. It was a journal unique in Irish publishing containing many literary, historical, topographical, photographic, biographical, artistic, and cultural articles. Many Irish writers, artists and educators who later gained prominence such as Benedict Kiely (1919-2007), Francis MacManus (1909-1965), and Augustine Martin (1935-1995) received their first opportunities to publish in the 'Annual'. Other leading writers, artists, politicians and public figures who contributed to the 'Annual' included Pádraig Ó Siochfhradha (1883-1964), Pearse Hutchinson (1927-2012), Daniel Corkery (1878-1964), Alice Curtayne (1898-1981), Aodh de Blácam (1890-1951), Richard Mulcahy (1886-1971), Leon Ó Broin (1902-1990), Brian O’Higgins (1882-1963), and Francis Stuart (1902-2000).

Fr. Senan crafted 'The Capuchin Annual' into a finely tuned expression of Irish nationalism. His editorial office was located on Capel Street in Dublin and it became a regular meeting place for artists and writers. He was also an acquaintance of Éamon de Valera and his successor as leader of Fianna Fáil, Seán Lemass. De Valera supported the 'Annual' and appreciated its editorial alignment with the nationalist agenda espoused by the Fianna Fáil party. The 'Annual' also strove to develop a wider public appreciation of Irish art. With the assistance of his friend Thomas MacGreevy (1893-1967), a noted literary figure and director of the National Gallery of Ireland from 1950-63, Fr. Senan promoted the work of Irish artists such as Jack B. Yeats (1871-1957), Seán O’Sullivan (1906-1964) and Richard King (1907-1974). Fr. Senan was naturally gifted as a page-setter and the 'Annual' was regularly lauded. The 'Irish Times’ review of the 1937 edition complimented Fr. Senan as a ‘distinguished editor’ who had produced ‘one of the brightest magazines of the season’ ('Irish Times', 28 Dec. 1936). In 1942, Patrick Kavanagh (1904-1967) referred to the 'Annual' as an 'amazing phenomenon of modern political Catholic Ireland’ ('Irish Times', 10 Jan. 1942). The publication spread knowledge of and heightened awareness of Irish painting, sculpture, music, poetry and literature. Although its readership was predominately Irish, its circulation was international as it was frequently sent to Irish emigrants in the United States, Canada and Australia. The publication was immediately successful from a circulation point-of-view. Only 2,000 copies of the first edition of the 'Annual' were printed in 1930 and these were sold out within a month. By 1940 the print run had increased to 25,000 copies.

The 'Annual' was always published on high quality glossy paper, ensuring that reproductions of artwork were as good as one would expect in a fine arts journal. The publication increased in physical size by the 1940s. The 1930 edition had two hundred and thirty-six pages. This had increased to three hundred and ninety-eight pages in 1940. Throughout the difficult years of the Second World War (or ‘The Emergency’ as it was referred to in Ireland), the 'Annual' continued to be published, albeit on slightly coarser paper due to wartime restrictions. The high quality of the publication meant that it was a costly endeavour to produce. Printing full-colour reproductions of artwork along with the generous honorariums offered by Fr. Senan to contributors greatly increased production costs. Benedict Kiely was paid an exorbitant fee of thirty guineas for one poem about the 1916 Rising published in the 1942 edition. In 1936 Fr. Senan wrote to the Capuchin Provincial Minister to assure him that the publication was ‘solvent’. (CA CP-1-12-1). 21,000 copies of the 1937 edition were printed at a total cost of £2,500 with a profit of around £800. Despite these reassurances, it appears that Fr. Senan remained profligate in his spending. In 1954, he outlined a series of measures aimed at reducing the escalating debt of the Capuchin Publications Office (CA CP-1-5-1-2). This included selling off the office’s valuable collection of art (including three original paintings by Jack B. Yeats which he had purchased and reproduced in the 1942 'Annual'). These financial difficulties inevitably resulted in a strain on Fr. Senan’s health and he required hospitalization for periods in the late 1940s and in the early 1950s. In 1955 a decision was made at the Capuchin Provincial Chapter to remove Fr. Senan from the editorship of the 'Annual'. Fr. Nessan Shaw OFM Cap. (1915-1997), a fellow friar and friend, offered this assessment of the reasons for Fr. Senan’s departure:

'At the Provincial Chapter of 1955, Fr. Senan was transferred to the Capuchin Friary of the Most Holy Trinity in Cork with no definite assignment. Fr. Henry Anglin OFM Cap. was appointed editor of the 'Annual' with Fr. Felix Guihen OFM Cap. as manager. The appointment of a manager was significant because it considered that the financial arrangements and the editorship was too much for one man. That proved to be the case with Senan with the result that in spite of his best efforts the publication ran into serious debt, certainly from 1950 onwards (note that the 1950 and 1951 issues were amalgamated). It is my opinion that this caused him serious worry and very definite stress. Due to his constant work in the promotion of culture and the art and the necessity of contact with contributors of first-class quality, Fr. Senan lived a life somewhat removed from the lifestyle of the ordinary Capuchin. He had premises at 2 Capel Street which served both as an office and an art gallery. There might be found famous writers and painters etc. who contributed to the Annual – Jack B. Yeats, Seán Keating, Count John McCormack etc. In addition, there was maintenance staff, so the financial resources were not there to meet the demands. This was the real cause of his problems'.

Finding it impossible to continue as editor of the publication he had founded, Fr. Senan later requested secularization and left the Capuchin Order to become a diocesan priest in Australia. He arrived in Perth in 1959 following an invitation from Archbishop Redmond Prendiville (1900-1968), a fellow Kerryman. On arrival, Fr. Senan took up a position as chaplain to the Mercy Sisters at St. Anne’s Hospital in Mount Lawley, Western Australia (now St. John of God Mount Lawley Hospital). Archbishop Prendiville appointed him archivist of the Perth Archdiocese in 1962. He died in Perth on 26 July 1970 and was buried in Karrakatta Cemetery.

The appointment of Fr. Henry Anglin OFM Cap. (1910-1977) as editor of the 'Annual' in 1955 occasioned no real change in the ethos of the publication. The 'Annual' continued to publish an eclectic mix of content ranging from scholarly articles on the struggle for Irish independence to features extolling physical achievement, the national myth, rebellion, adventure, and spiritual and moral self-improvement. An awareness of the Capuchin Order’s commitment to the missionary work of the church explained much of the publication’s content as did an adherence to the predominantly conservative culture of the Irish state. Fr. Henry reflected on the 'Annual’s' purpose in 1965 as a publication ‘of prestige value … run by an Order on a shoe-string but produced as a Catholic and patriotic effort which has, I have no doubt, done much good for these objects over thirty years’ (CA CP-1-5-2-20).

Under Fr. Henry's editorship, the 'Annual' cemented its position as a popular cultural journal. He greatly expanded content which examined events associated with the Irish Revolution. The 1966 edition published detailed articles, profusely illustrated, on the 1916 Rising. The 1967 edition offered a striking pictorial record of the nationwide commemorations marking the fiftieth anniversary of the insurrection. Reproductions of contemporary photographs were also used to illustrate articles which reflected upon the ‘resurgence of the national spirit of Ireland after the 1916 prisoners were released’. More than two hundred and fifty pages of the 1970 edition were given over to memorializing key figures and events in the War of Independence. These anniversary features provided plenty of scope for forthright displays of national sentiment. Comparatively little was published on the contested history of the Civil War. Like Fr. Senan before him, Fr. Henry maintained the 'Annual’s' decidedly republican perspective. In a reassuring letter to the leading Fianna Fáil politician, James Ryan (1891-1970), Fr. Henry remarked that ‘the tradition of "The Capuchin Annual", as you know, has always been along the other [republican] side, and it is my intention that it shall remain so’ (25 Feb. 1969. CA CP-1-5-1-8).

'The Capuchin Annual' presented an unusual form of miscellany. Its extended length, designed to meet the needs of an annual publication, ensured that it exhibited a broadly conservative and nationalistic ideology in a comprehensive fashion. However, its goals of educating and elucidating in areas beyond the narrow confines of the prevailing culture of the state resulted in a varied mix of religious, literary, historical and artistic content. The 'Annual' attracted a readership who normally would not have even glanced at what was, outwardly, a religious journal. The renowned Irish playwright and critic, George Bernard Shaw (1856-1950), was an avid reader of the 'Annual', and it was one of the few Irish periodicals he subscribed to (CA CP-1-6-9). The final edition of the 'Annual' was published in 1977. A cursory note in this issue attributed its demise to the increasing costs of production. A ninety percent increase in printing costs from 1973-76 made the continued publication of the 'Annual' economically unviable. The print-run in 1976 (about 6,300 copies) cost over £14,500 and arrears in the Publications Office were running at over £1,200 per annum. Despite increases in the retail price of the periodical, it was clear that such losses were not sustainable. Many contributors, academics and literary critics lamented the journal’s demise. Fr. Henry limited himself to expressing an opinion that the decision to cease publication was a ‘mistake’ (CA CP-1-5-1-15). He died on 30 May 1977 just a few months after completing work on the final edition.

'The Capuchin Annual' was one of the most widely read Irish literary publications of the twentieth century. Though Irish-Ireland in its politics, the journal was never narrowly Catholic. The deployment of a wide range of topics ensured that it could not be easily located within the prevailing periodical culture of the period. Interested primarily in literature, history and art, it also took an astute view on issues of social and political import. The complete run of 'The Capuchin Annual' (1930-1977) has been digitised and is now freely accessible online.

'The Father Mathew Record' (later 'Eirigh')

'The Father Mathew Record' was a monthly periodical published by the Irish Capuchins. The 'Record' began publication in January 1908 and was founded by Fr. Aloysius Travers OFM Cap. (1870-1957). The stated aim of this popular magazine was to ‘record, month by month, the efforts made by the Father Mathew Total Abstinence Association and the Father Mathew Hall to advance the sacred cause of temperance’. Fr. Senan Moynihan OFM Cap. was appointed editor in 1928. Under his editorship, the 'Record' increased the amount of coverage of the Capuchin overseas' missions, and by 1934 circulation had increased to 12,000 copies a month. During the Second World War foreign mission reportage was curtailed and, in its place, there was a greater emphasis on Franciscan spirituality along with articles on Irish culture, art and literature. Around this time, Fr. Gerald McCann OFM Cap. (1910-1948) assumed the editorship of the 'Record' leaving Fr. Senan to concentrate on the production of 'The Capuchin Annual'. Fr. Gerald was also a gifted artist and his humorous depictions of Franciscan life were regularly published in both the 'Annual' and in the 'Record'. 1967 marked the last year of the publication under the title of 'The Father Mathew Record'. Following his appointment as editor in 1967, Fr. Donal O’Mahony OFM Cap. (1936-2010) decided to broaden the appeal of the Capuchin publication and sought permission to change the name and enhance the content of the 'Record' to reflect current ideas about social and cultural issues affecting Christian living. From January 1968 the periodical was known as 'Eirigh' and it continued to be published by the Irish Capuchins until December 1973.

Collection Content:

'The Capuchin Annual' was published from 1930 to 1977. It only ever had two editors, Fr. Senan Moynihan OFM Cap. (1900-1970) and Fr. Henry Anglin OFM Cap. (1910-1977). The distinctive cover illustration of St. Francis and the wolf was designed by Seán O’Sullivan RHA (1906-1964). The Three Candles Press founded by Colm Ó Lochlainn (1892-1972) printed the first three issues of the Annual. John English & Co. of Wexford assumed printing responsibilities from 1934 until 1957, and from 1958 until the final issue in 1977 it was printed by Dollard Printing House in Dublin.

Very many of the surviving records in 'The Capuchin Annual' collection relate to the editorship of Fr. Henry Anglin OFM Cap. who assumed responsibility for the Capuchin publication in 1955 following the resignation of Fr. Senan Moynihan OFM Cap. Fr. Senan subsequently settled in Australia in 1959. It has not been ascertained why so little of the archive associated with Fr. Senan’s editorship of the 'Annual' has survived. Fr. Henry noted Fr. Senan’s practice of ‘returning to all writers any manuscripts he had received and had not paid for’ (25 Nov. 1954. CA CP-1-5-2-1). It also appears that Fr. Senan did not maintain much contact with the Capuchin Publications Office following his departure for Australia. Many years later Fr. Henry affirmed that Fr. Senan ‘has had nothing to do with this place for over twenty years’ (21 July 1976. CA CP-1-5-1-15). It is conceivable that Fr. Senan took much of his personal archive (including papers relating to the operation of the 'Annual') with him to Australia. The Archives of the Catholic Archdiocese of Perth (Fr. Senan was appointed archivist in 1962) confirmed that he died without making a will and that his papers were subsequently auctioned and dispersed following his death. In an article by Ormonde D.P. Waters on the Fenians in Australia published in 'Seanchas Ard Mhacha' in 1996, it is noted that Fr. Senan was a ‘dedicated Fenian researcher’ and that ‘his very specialized library was scattered in a second-hand bookshop shortly after his death’. In 2003 the National Library of Ireland acquired manuscript drafts of two poems ('The Mother' and 'The Fool') by Patrick Pearse (1879-1916). The Library purchased the manuscripts from the Archdiocese of Perth. The provenance note suggested that these manuscripts were gifted by Pearse’s sister, Margaret, to Fr. Senan before he left for Australia. A recent discovery by Professor Richard Sharpe of the first printing of Brian Merriman’s (c.1747-1805) 'Cúirt An Mheán Oíche' ('The Midnight Court') in the National Library of Ireland also refers to the prior ownership of ‘Fr. Senan Moynihan, Saint Anne’s Hospital, Mount Lawley, Western Australia’. Other material with a direct provenance to Fr. Senan (including an autograph poem presented to the Capuchin friar by Donagh MacDonagh, son of Thomas MacDonagh, the executed 1916 Rising leader) has been offered for sale at auction. This would seem to support the contention that many of the papers and ephemera of cultural and historical significance acquired by Fr. Senan during his time as editor of 'The Capuchin Annual' were dispersed and sold in the years after his death.

Many of the records held in the Irish Capuchin Archives are draft articles received by Fr. Henry Anglin OFM Cap. for publication in the 'Annual'. A significant twentieth-century photographic archive is also extant. The collection also includes volumes containing copies of Fr. Henry’s outgoing letters along with financial records dating from the 1960s until the closure of the publication in 1977. A very large assemblage of ephemera in the form of photoengraving plates and stereotype printing blocks is also extant in the collection. These were likely returned to the Capuchin Publications Office by the firms responsible for the printing of the 'Annual'. The survival of certain record series is seemingly haphazard. In 1976 Fr. Henry referred to the destruction of ‘many periodicals and papers’ when the Publications Office moved from Father Mathew Hall to new premises adjacent to the Capuchin Friary on Church Street. (28 Apr. 1976. CA CP-1-5-1-15). The surviving records were subsequently transferred from the Publications Office following its closure. It is very likely that this transfer occasioned a further loss of material as the Capuchins had not yet acquired a suitable space for the storage of their archives.

Zambian Churches and Friars

Prints showing Capuchin friars (both Irish-born and local brothers) and various churches in Zambia. Many of the prints have been annotated on the reverse:
The perpetual profession of Br. Augustine Mainza OFM Cap. in Livingstone, 3 Oct. 1999.
Br. Charles Chishimba OFM Cap. with Fr. Silvester Flynn OFM Cap. in Assisi House, Lusaka, 10 Dec. 1999.
Retreat group at Assisi House, Lusaka on 10 Dec. 1999. The group includes Fr. Silvester Flynn OFM Cap., Fr. Jude McKenna OFM Cap., Fr. Damien Loughrey OFM Cap., Fr. Vianney Holmes OFM Cap. and Fr. Bede Dolly OFM Cap.
Altar servers in Malengwa in 2000.
Building work on the extension to St. Conrad’s Friary, Lusaka in 2000. The extension was completed in May 2001.
Friars at a retreat given by Fr. Donal O’Mahony OFM Cap. in St. Kizito, Monze, Zambia, in 2001.
Fr. John Grace OFM Cap. with Fr. Godfrey Sinvula OFM Cap. at a silver jubilee celebration in Mongu in Apr. 2003.
Friars at a retreat in St. Kizito, Monze, Zambia in April 2005.
Fr. Theophilus Murphy OFM Cap. at Mangango in 2005.
Fr. Kieran Shorten OFM Cap. at a Corpus Christi Procession in Chinyingi in 2004.
Sunset over the Zambezi River in Chinyingi in 2004.
Bridge in the mist over Zambezi at Chinyingi in 2004. This footbridge was built by Br. Crispin Valeri OFM Cap.
Building a new church at Makanga village, Chinyingi, in 2004.
Fr. Kieran Shorten OFM Cap. and Sr. Immaculata ‘stuck in the mud just after the Sitaka turn-off heading towards Chinyingi during the rainy season in 2004’.
The church at Chinyingi.
A canoe crossing the Zambezi River at Senanga.
Fr. Noel Brennan OFM Cap., Fr. Bruno McKnight OFM Cap., Fr. Jude McKenna OFM Cap. and Fr. Bede Dolly at Kaoma.
The Capuchin Friary in Mahenge, Tanzania.
Br. Ephrem Onyanga OFM Cap. (Kenya), Br. Dominic Chanda OFM Cap. (Zambia), Br. Francis Chilufya OFM Cap. (Zambia) and Br. Deogratias Mwageni OFM Cap. (Tanzania).
Br. Michael and Br. Mishek at St. Bonaventure’s College, Lusaka, in Zambia, in 2006.
Br. Lawrence Katongo OFM Cap., Fr. Jude McKenna OFM Cap., and Br. Dominic Sanou OFM Cap. at Morogoro, Tanzania, on 29 Oct. 2005.
Fr. Theophilus Murphy OFM Cap. and Br. Raphael Mwito OFM Cap. at Mangango.
Br. Rod Pieretti OFM Cap. at the site of the proposed St. Joseph’s Home in Livingstone.
Fr. Jude McKenna OFM Cap., Fr. Peter Rodgers OFM Cap. and Fr. Noel Brennan OFM Cap. in Lusaka on 25 Aug. 2002.
Fr. Daniel and Br. John (a newly-professed Zambian friar) at Mangango mission in April 2001.
Br. Augustine Mainza OFM Cap. (ordained a priest in 2001).
Friars of the Zambian Vice-Province with Fr. Dermot Lynch OFM Cap. in Lusaka.
Fr. Beatus Kinyaiya OFM Cap., Provincial Minister, Tanzanian Capuchin Province.
Zambian Vice-Province Retreat Group at St. Kizito, Monze, Apr. 2002. The group includes Br. Mattew Gormley OFM Cap.
Fr. James Connolly with Angolan refugee children in the Catholic church at Mayukwayukwa refugee settlement in the Kaoma district, Zambia, in Apr. 2001.

Photographic Album of the Ard Mhuire Community

Bound volume containing photographic prints of student friars at the Ard Mhuire House of Studies. Some of the prints are captioned. The album includes images of student friars at work (potato harvesting, bailing hay and routine household work) and at recreation (theatrical plays, weekend retreats, sleighing on snow-covered hills, and visits to the beach). Locations visited by the friars include Burtonport, Errigal Mountain, Aranmore, Doe Castle, Fanad and Kindrum. The album contains several views of Ard Mhuire Friary (formerly Ards House) and surrounding gardens. A small number of prints show friars examining what appears to be un-exploded ordnance on the shoreline. Other prints show ordinations at Ard Mhuire in 1955. Fr. Eustace McSweeney OFM Cap. and Fr. Donal O’Mahony OFM Cap. are present in some of the prints.

Editor Correspondence

The sub-series contains a collection of letters to Fr. Donal O’Mahony OFM Cap. mostly referring to (or enclosing) literary and poetry submissions for publication in 'Eirigh'.

Editor Correspondence

Letters to Fr. Donal O’Mahony OFM Cap. mostly referring to (or enclosing) literary and poetry submissions for publication in 'Eirigh' (formerly 'The Father Mathew Record'). The file includes letters and literary content from:
• L.H. Dalziel
• Fachtna O’Driscoll
• Patrick Lavin
• Breda Owens
• Eric Rayner
• Michael Hilton
• Dr. J.A. Murphy
• Una Brennan
• Br. Michael Murphy
• Mairi Cosgrave
• Tom M. Duddy
• Enda Halpin
• Phil Lynch
• Fergus Egan
• Liam Brophy
• Clare Holland
• Elizabeth Faye
• Tom McSweeney
• Gerard O’Donoghue
• Kathleen Clerkin
• Douglas Foley
• Tom Fallon
• Fr. Brian P. Power
• Maire Mooney
• Bernadette Sayer
• Tony Dunne
• Noirin Kearney
• Fr. Donatus McNamara OFM Cap. (re missionary work in Africa).
The file also includes a printed flier (1969) advertising 'Eirigh' as a magazine communicating ‘the Christian message to a modern family readership in the light of our inherited spiritual, national and cultural traditions’.

Poetry by Colm Tóibín

Letters from Colm Tóibín to Fr. Donal O’Mahony OFM Cap. enclosing poems for publication in 'Eirigh'. The file includes a copybook containing a collection of eighteen manuscript poems by Tóibín written in 1971. The file also includes loose sheets of handwritten poetry with cover letters to Fr. O’Mahony. The letters are addressed from Tóibín’s residence at 9 Parnell Avenue, Enniscorthy, and at St. Peter’s College, Wexford. Some of the items note Tóibín’s age at the date of the poem’s composition – aged fifteen in January 1971. The correspondence refers to his childhood experiences, to the influences of some writers on his poetry, and his hopes for publication of his work. The poem titles include:
• ‘A Tragedy – 1970’.
• ‘There’s blood flowing out from the Rose-Bowl’. (29 Nov. 1971).
• ‘My hill’. (2 Jan. 1971).
• ‘New School’. (2 Jan. 1971).
• ‘To wait’. (17 Dec. 1970).
• ‘The despairing song of Mary Magdalen’. (1 Mar. 1971).
• ‘Lourdes’. (5 Apr. 1971).
• ‘Song from a distance’. (5 Apr. 1971).
• ‘Water-death’. (16 May 1971).
• ‘Old lady’. (23 May 1971).
The file also includes a clipping from 'Eirigh' of a poem by Tóibín titled ‘My Lady (To the Blessed Virgin Mary)’.

Appointment of FMC Trustees to Properties held by the Capuchin Order in Cork

Documents relating to an application to the Commissioners of Charitable Donation and Bequests for Ireland for the appointment of Fr. Eustace McSweeney OFM Cap., Fr. Donal O’Mahony OFM Cap., and Fr. Peter Rodgers OFM Cap. (FMC) as trustees of various properties in Cork. The file includes a statutory declaration to be signed by the Capuchin friars and a copy of the order from the Charitable Commissioners confirming the appointment of the FMC members as trustees. The attached schedule provides particulars of the title to the various premises in Cork held by the Capuchins including Holy Trinity Church, the adjacent Friary and other properties such as Father Mathew Hall, and the friary, school and farm at Rochestown, County Cork (31 Mar. 1987).

Br. Hugh Davis OFM Cap. in Zambia

A collection of prints of Irish Capuchins in Zambia. Most of the prints have been annotated by Br. Hugh Davis OFM Cap. (1931-2016). The file includes:
• Fr. Benignus Buckley OFM Cap. and Patrick Mayengo ‘with the Litunga, Ilute Yeta’ at the Ngonye Falls (or Sioma Falls) on the Zambezi River in Western Zambia. June 1981.
• Fr. Philip Baxter OFM Cap. near the bridge crossing to Zimbabwe.
• Fr. Benignus Buckley OFM Cap. with Fr. Theophilus Murphy OFM Cap.
• Br. Gabriel McGillicuddy OFM Cap. with Fr. George O’Connor OFM Cap. and the Most. Rev. Donal R. Lamont, O. Carm., Bishop of Umtali, Zimbabwe.
• Exterior view of Mangango Church (built by Br. Gabriel McGillicuddy OFM Cap.).
• Group photograph of Fr. Benignus Buckley OFM Cap., Fr. Seán Cahill OFM Cap., Fr. Donat OFM Cap. (a Swiss friar), Fr. Theophilus Murphy OFM Cap. and others at St. Bonaventure’s, Lusaka.
• Fr. Patrick Lynch OFM Cap. and Fr. Donal O’Mahony OFM Cap.
• Br. Vianney Holmes OFM Cap., Fr. Benignus Buckley OFM Cap. and Fr. Theophilus Murphy OFM Cap.
• Fr. Noel Brennan OFM Cap. on the rope bridge built by the American Capuchins over the Zambezi River.
• Bishop Timothy Phelim O’Shea OFM Cap. with Fr. Benignus Buckley OFM Cap. at Lukulu.
• Br. Hugh Davis OFM Cap. (1931-2016) working as a welder with Sr. M. Matthew. It is noted that Sr. Matthew is from the Falls Road, Belfast.
• Br. Vianney Holmes OFM Cap. with Bishop Timothy Phelim O’Shea OFM Cap.
• A Capuchin friar and a religious sister waiting alongside an aircraft in Zambia.
Note: The file includes a cover letter to Fr. Richard Hendrick OFM Cap. (26 Jan. 2010).

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