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20 January 1966
IE IE/DDA IE/DDA/AB8/XV./3/2/81 · Item · 20 January 1966
Part of Dublin Diocesan Archives

Copy letter from +McQuaid to Cardinal Conway seeking his official approval of the Prefaces in the vernacular.

20 January 1967
IE IE/DDA IE/DDA/AB8/LXIII/6/28/26b · Item · 20 January 1967
Part of Dublin Diocesan Archives

Letter from Orna McAlinders to +McQuaid asking that Fr. Mulvey not be transferred as he is so popular in Bray.

20 January 1967 - 5 May 1971
IE IE/DDA IE/DDA/AB8/LXIII/30/121/11 · Item · 20 January 1967 - 5 May 1971
Part of Dublin Diocesan Archives

File relating to parochial property. Mentions 1 & 3 Leahy Terrace, 10 Cranfield Place and 5 Oswald Road.

20 January 1969
IE IE/DDA IE/DDA/AB8/XV./1/5/16/126 · Item · 20 January 1969
Part of Dublin Diocesan Archives

Letter from +Heenan to +McQuaid regarding Fr. Andrew Moore. He is a lecturer in Canon Law and Moral Theology at St. Edmund’s College and recently his brother died. He is taking some leave and has been in contact with a Fr. McHugh. The Archbishop may be approached on his behalf to find some ‘light duties at home’.

20 January1955
IE IE/DDA IE/DDA/AB8/LXIII/2/10/23/1 · Item · 20 January1955
Part of Dublin Diocesan Archives

Letter from P. O’Flynn to +McQuaid informing him that a study circle for the study of Sociology has been successfully carried out in Balbriggan for years under the auspices of the C.Y.M.S. To diffuse more widely a knowledge of Catholic Social teaching a scheme of lectures could be drawn up on the lines of the Catechetical Instructions.

20 July
IE IE/DDA IE/DDA/AB8/XV./3/22/1010 · Item · 20 July
Part of Dublin Diocesan Archives

Handwritten letter from + Aueline Moriarty to + McQuaid saying he will be most pleased to accept the invitation on 28 July.

20 July 1952
IE IE/DDA IE/DDA/AB8/XVII./6/457 · Item · 20 July 1952
Part of Dublin Diocesan Archives

Copy letter from +McQuaid to +O’Hara in relation to the instruction of the Holy Office on Sacred Art. He mentions his refusal to sanction a monument of Christ the King by O’Connor as it is contrary to traditional concepts and treatment of Christ in Christian art. This has caused inconvenience to the civil authorities. He has, up until now, avoided the unusual and ultra-modern in both art and architecture.