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Letters from Mrs Poer Shee [var. Power Shee], Kilmacthomas, County Waterford, to Fr. Paul Neary OSFC, Vicar Provincial, regarding negotiations for the handing over of the Archer Chalice to the Capuchins in Kilkenny. The chalice was originally presented by Walter Archer to the Chapel of the Blessed Mary in the Monastery of St. Francis in Kilkenny in 1606. Fr. Angelus Healy OSFC wrote to Fr. Paul explaining that Miss Poer Shee ‘will hand over the chalice to us in Kilkenny to be held until the Franciscans would get a foundation there, when she would wish it to go there (as being more in accordance with its origins) … . She gives the chalice quite freely and generously’. It is unclear from the correspondence if the agreement handing over the chalice to the Capuchins was ever fulfilled. With a sketch of the chalice. The file also includes a letter from [J.S. Gill], St. Mary’s, Lanark, Scotland, to Fr. Angelus regarding an ‘OFM Chalice’ with a Kilkenny connection dating to 1632 (the letter is dated 20 Feb. 1936), and a clipping from 'The Father Mathew Record', Vol. 39, No. 6 (June 1945) of an article titled ‘The Story of a Chalice’ by Colin Johnston Cobb. The said chalice is inscribed ‘CAPVCINORUM LOCI KILKENIAE’. See also CA KK/8/15.

• Note re the ordination of Fr. Theobald Mathew OSFC. It affirms that he received minor orders on 12 March 1813 and was appointed a deacon on 3 April 1813. He was ordained to the priesthood on 17 April 1814 in Townsend Street Church, Dublin. Fr. Angelus Healy OFM Cap. notes that this information was extracted from the archives in Archbishop’s House in Dublin. Manuscript and typescript, 4 pp.
• Copybook containing notes on temperance subjects possibly compiled by Fr. Paul Neary OSFC (1857-1939). Includes extracts from Battersby’s Catholic Directory (1847-9) and notes for a talk on the life and temperance mission of Fr. Mathew. Reference is also made to notes for lantern slides used to illustrate the talk. The images include Thomastown Castle (Fr. Mathew’s birthplace), the old Capuchin friary on Blackamoor Lane, Cork, views of Holy Trinity Church, temperance medals, the Father Mathew Statue on St. Patrick’s Street, Cork, portraits and engravings. See also digitised glass plate collection (CA PH-2) where some of these lantern slides are extant. Manuscript, 45 pp.
• List of lantern slides used to illustrate a talk on Fr. Theobald Mathew OSFC in 1904. Each slide has an accompanying note and explanatory comment. The final page has a transcription of a letter from Fr. Mathew to John O’Connell, eldest son of Daniel O’Connell, offering his condolences on the death of his father (4 June 1847). See also digitised glass plate collection (CA PH-2) where some of these lantern slides are extant. Manuscript and typescript, 10 pp.
• Biographical sketch of Fr. Theobald Mathew OSFC probably compiled by Fr. Francis Hayes OSFC (1866-1946). Manuscript, 45 pp.
• Clipping an article by Rev. Joseph Corr C.Ss.R. titled ‘Athenry Abbey and Esker Monastery’ published in 'The Redemptorist Record' in March 1939. The article refers to Fr. Mathew preaching at the consecration of the new church at Esker in 1844. Printed, 2 pp.
• Extracts from John Francis Maguire’s 'Father Mathew / A Biography'. Manuscript, 10 pp.
• Notes re contemporary printed sources relating to Fr. Mathew and his temperance campaign. Includes reference to newspapers, manuals, biographies and pamphlets. Manuscript, 2 pp.
• Liam Maher, 'Temperance in Ireland' (Dublin: Catholic Truth Society of Ireland, 1959). Printed, 20 pp.
• Letter from Andrew McIntyre, The Diamond, Lifford, County Donegal, to Fr. David Kelleher OFM Cap. referring to a visit by Fr. Theobald Mathew OSFC to County Donegal on 15 June 1841. He wrote ‘The Medal Hill in 1841 was not planted. It was bare and rounded on all sides, so that Father Mathew was able to stand at the top with the people around him on all sides. Of course, the great majority of these people were Catholics, but there were many Protestants. I knew one, Alick Moffatt, of Ballymore, who was there that day, and took the Pledge, and kept it for several years. He often talked of the great day. My grandfather, James Collins, took the pledge on that day and kept it until his death on 19th January 1893’. 22 Feb. 1955. Typescript, 2 pp.
• Booklet for a Mass Celebration on Medal Hill (formerly Doe Chapel) near Creeslough in County Donegal to mark Fr. Mathew’s temperance gathering at the same location on 15 June 1841. The commemorative mass was held on 21 August 1988. With (colour) photograph prints of the unveiling of a commemorative plaque at the location and newspaper cuttings from the 'Donegal People’s Press', 26 August 1988 of photographs from the open-air mass. 9 items.

File of newspaper clippings mainly re various anniversaries and commemorations connected with Fr. Theobald Mathew OSFC and the temperance campaign. The file includes:
• ‘The New Father Mathew Movement’, 'Irish Catholic', 4 Jan. 1902.
• ‘The Life and Work of Father Mathew’, 'The Bulletin of the Catholic Abstinence Union of America', Jan. 1908.
• ‘Father Mathew / Lecture by Fr. Stanislaus Kavanagh OFM Cap. at the Annual Meeting of the Pioneer Association’, 'Irish Catholic', 1 Dec. 1938.
• James Maher, ‘Father Mathew and the Author of Knocknagow’, 'Kilkenny People', 1 July 1939.
• Alexander Flanigan, ‘Father Mathew / The Apostle of Temperance’, 'Irish Times', 21 Dec. 1956.
• ‘Father Mathew Anniversary / Celebrations in Queen Street Hall / Oration by Very Rev. Fr. Angelus [Healy] OSFC’, 'Cork Examiner', 15 Oct. 1915.
• ‘Over 60,000 Pioneers for Big Cork Rally / Celebrating Centenary of Fr. Mathew’s Death’, 'Cork Examiner', 6 June 1956.
• ‘Cork Bishop’s Tribute to Father Mathew / Centenary Lecture in Dublin’, 'Evening Echo', 10 Oct. 1956.
• ‘Public Enemy No. 1’, 'The Evening News', 18 July 1957.

Weekly receipt and expenditure book for the Capuchin community, Church Street, from 1930-1960. The pages are pre-paginated in the volume. Titled to the spine: ‘Day Book’. Details are given of the date of receipt of goods, names of persons or firms supplying goods in respect of expenses. Entries for receipts relate primarily to income derived from masses, retreats, alms, donations, and bequests. The title page is annotated: ‘Commenced January 1930 (Fr. Angelus, Guardian); Ended May 1960 (Fr. Virgilius, Guardian)’.