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The series includes records relating to temperance missions preached by the Irish Capuchin friars in the late nineteenth century and in the early years of the twentieth century. In October 1905 the Irish Catholic hierarchy called upon the Capuchins to undertake a nationwide temperance crusade. The friars preached dozens of temperance missions in parishes throughout the country. It was noted in 1912 that their ‘labours in the parishes partook much of the character of short missions or spiritual exercises, sometimes for three days, often times for a week, and not infrequently a fortnight … going from parish to parish, as consecutively as possibly, over a district. Experience proves that in the question of drink, the influence of one locality tells very much for good or for evil’ (CA MR-1-2-1-4). The series includes local mission reports, subscription and pledge-taking records, correspondence, publicity material, ephemera and newspaper reports relating to the temperance crusade.

Following the deaths in exile of Fr. Albert Bibby OFM Cap. (d. 1925) and Fr. Dominic O’Connor OFM Cap. (d. 1935), there were numerous calls to have their bodies returned to Ireland. Prominent republican supporters in the United States and Old IRA men in Ireland frequently petitioned ecclesiastical authorities to have the bodies of the ‘two patriot priests’ repatriated. These calls were initially rejected, and the outbreak of the Second World War prompted a postponement of the campaign. In 1954, a repatriation committee was set up by Cork No. 1 Brigade of the Old IRA to collect the funds necessary to defray the expenses involved in returning the remains to Ireland. Florence O’Donoghue, head of intelligence for the Cork Brigade during the War of Independence, was appointed Honorary Secretary. Cornelius Neenan was appointed the Committee’s representative in the United States. Aside from the financial difficulties, the Committee also had to contend with a certain reluctance on behalf of the church authorities in having the bodies of two priests moved in such an overtly public manner. The reburial was a departure from the normal rule of the Capuchin Franciscan Order. Also, as they were priests, a high religious content would have to be included in any civil ceremonies connected with the repatriation. Having at length gained the approval of both the state and the church, the repatriation took place in 1958. On 13 June, the priests’ remains arrived at Shannon Airport to be greeted by Seán T. O’Kelly, President, Ėamon de Valera, Taoiseach, Fr. Hilary McDonagh OFM Cap., Capuchin Vicar Provincial, and many representatives of the Old IRA. The funeral cortege then proceeded to Cork for a requiem mass in Holy Trinity Capuchin Church. Fr. Albert and Fr. Dominic were interred in the cemetery attached to Rochestown Capuchin Friary on 14 June 1958. The sub-series consists of correspondence, newspaper clippings, printed ephemera and photographs connected with the reparation campaign and ceremony in 1958. The series also includes records relating to the unveiling of a memorial to the two priests on the grounds of the Capuchin Friary in Raheny, Dublin, by veterans of Fianna Éireann in 1959.

This series comprises historical catalogues and schedules of papers held in the Archives of the Capuchin Friary in Kilkenny. Some of the papers listed in these catalogues are now held in the Provincial Archives in Dublin. Other records referenced in the catalogues have evidently been lost. See also the large bound volume titled ‘Archives of the Franciscan Capuchin Monastery, Kilkenny’ at CA KK/1/3/1.

This series contains property documents including title deeds, legal correspondence, and memoranda relating to the acquisition of properties in Cork by the Capuchin Franciscan friars. Towards the end of the eighteenth century, Cork experienced a dramatic physical growth. George’s Quay had been built during the second half of the century, making the River Lee navigable for shipping and in 1806 Parliament Bridge had replaced an earlier structure connecting both sides of the city for the flow of commercial traffic. A location below this bridge, near the mercantile and commercial centre of the city, was chosen by Fr. Theobald Mathew OSFC as the site for a new church. The foundation stone of what was to become Holy Trinity Church was laid on 10 October 1832. However, the building was not opened for public worship until 1850. The gothic portico and spire were not constructed until 1889-90. Prior to the opening of the new church, the Cork Capuchins had lived in a friary situated on Blackamoor Lane in the South Parish. Following the construction of Holy Trinity Church, the community obtained a lease of 8 George’s Quay in 1855. Later, they moved across the river to a house built by Fr. Cherubim Mazzini OSFC (1831-1906) situated at the corner of Queen Street and Charlotte Quay. Fr. Cherubim Mazzini OSFC, (sometimes referred to as Cherubini in contemporary newspapers and other documents) was a Capuchin friar from Bologna in Italy. The Cork Gas Company later took possession of this site on the quay. It is now occupied by Radió Teilifís Éireann. In the summer of 1884 the Capuchin community took up residence in the present-day friary. The building of this friary was started by a French Capuchin, Fr. Simeon Gaudillot OSFC (1836-1910), and completed by Fr. Seraphin Van Damme OSFC (1820-1887) who became the first Provincial Minister of the newly reconstituted Irish Capuchin Province in 1885.

This section includes various books and journals of account (for example, ledgers of accounts paid, day books, and cash receipts). The records detail annual audits and routine household and community expenditure. The series also includes records relating to tax returns and bills (mainly property and municipal taxes), and insurance policies covering fire, engineering and public liabilities.

This series includes newspaper clippings mostly referring to significant religious events, commemorations and centenaries held at St. Mary of the Angels on Church Street in Dublin.

This series includes records relating to Irish Capuchin missionary work in Zambia (previously Northern Rhodesia) which commenced in 1931. The series contains correspondence, visitation reports, minutes, newsletters and missionary magazines, travelogues, linguistic material, regional histories, and personal mission journals. The collection also includes a very large collection of photographic albums and prints. The papers are a rich source for church and mission history. As the work of the missionaries in Zambia embraced not just evangelism, but also, for example, education, medical work, language study and translations, and the development of local agriculture and industry, these records are a valuable source for study across a wide range of research interests.

This section includes files relating to the Capuchin community resident in Ard Mhuire Friary. The series includes records relating to various aspects of their religious life, to their ministries and their interactions with the clergy of the diocese of Raphoe and with various lay fraternities and associations.