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The file includes a letter from Fr. Albert to Fr. Edwin Fitzgibbon OFM Cap., Minister Provincial [Dec. 1922], referring to his time in the parish. He declares that the priests there have no interest in Ireland. ‘It doesn’t count here apparently’, and added, ‘unemployment [is] very serious. The “Daily News” urges the setting up “unemployment committees” …’. Later, Canon Palmer, Ilford, Essex, wrote to Fr. Peter Bowe OFM Cap., Provincial Minister, Church Street, Dublin, seeking to have Fr. Albert come over to cover for one of his clerical assistants who is unwell. On 11 Oct. 1923 Fr. Palmer wrote: ‘I would gladly give him all accommodation and he could help us. In strict confidence with yourself I wish to say at the same time that if there is any radical objection to his coming or having facilities. I would not presume to ask you at all’. With letter from Fr. Peter Bowe to Fr. Albert granting permission to ‘absent yourself from the Province for the benefit of your health, and to go to Very Rev. Canon Palmer of Ilford … to help in Parochial Work during the absence of the Senior Curate, until the end of February 1924’. The file also includes a letter from Fr. Sylvester Mulligan OFM Cap. to Fr. Peter Bowe OFM Cap., regarding the sending of Fr. Albert to Ilford, Esssex. Some political references are made by Fr. Albert in a letter to Fr. Stanislaus Kavanagh OFM Cap. (4 Mar. 1924). He wrote: ‘I am able to follow the events pretty well. Tis an awful pity that the being in power of the Labour Party is not availed of to scrap or modify the Treaty – a united body at home could now get anything – not that Labour is pro-Irish. It is not, but … because of the support on which it depends it could not turn down a united Ireland – or a large section demanding it’

Letter from the Most Rev. Daniel Cohalan, Bishop of Cork, to Fr. Martin Hyland OFM Cap., Guardian, Rochestown Capuchin Friary, expressing his happiness that Fr. Dominic O’Connor OFM Cap. is back in Cork again. He notes that he ‘has been a good while in prison [and] previous to that he was a war chaplain’, and requests that he prepare for examination for the renewal of faculties to preach and to hear confessions. The examination will be a written test on moral and dogmatic theology. With copy reply from Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, asserting that ‘owing to the degrading and cruel treatments he suffered for the past thirteen or fourteen months at the hands of the British’ it would be unwise to ask Fr. Dominic to prepare for the aforementioned examination.

Letters to Fr. Peter Bowe OSFC, Provincial Minister, Fr. Edwin Fitzgibbon OSFC, Fr. Sylvester Mulligan OSFC, Fr. Laurence Dowling OSFC, Fr. Fiacre Brophy OSFC and other Capuchin friars regarding parish missions and retreats. Many of the requests from religious congregations and institutions. The letters refer to retreats in the South Parish (Cork), Eyrecourt (Galway), the Convent of the Poor Clares, Lynton (Devon), Our Lady of Sorrows Capuchin Friary, Peckham (London), Kilrooskey (Roscommon), Crosshaven (Cork), Athy (Kildare), Kinsale (Cork), the Sisters of Mercy Convent, Thurles (Tipperary), the Capuchin Friary, Pantasaph (Wales), Saint Alban’s Convent, Pontypool (Wales), Curragh Army Camp (Kildare), Dunfanaghy (Donegal), Dunmore East (Waterford), Bundoran (Donegal), Mooncoin (Kilkenny), Ballyshannon (Donegal), Sisters of Charity Convent (Dublin), Carmelite Convent, Tallaght (Dublin), Catholic Truth Society (Kerry), Loreto Convent, Navan (Meath), St. Joseph’s Daughters of the Cross Convent, Donaghmore (Tyrone), and the Little Sisters of the Poor Convent (Waterford).

Memorandum by Fr. Stanislaus Kavanagh OFM Cap., Provincial Secretary, referring to the discovery in the Church Street Archives in 1922 of a collection of papers labelled ‘Correspondence between Dr. Cullen and the Fathers relative to the New Church in North King Street’. Fr. Stanislaus refers to a loose folio sheet titled ‘Notabilia’ relating to the Baron Hale bequest which was the ‘only authentic expression of an obligation for Masses to be found … in the Archives’. (See CA CS/2/3/2). The memorandum affirms that the ‘Notabilia’ document was submitted by Fr. Stanislaus to a definitory meeting in November 1922 which ordered him to investigate the whereabouts of the investment and interest money referred to in the bequest. The memorandum reports Fr. Stanislaus’s findings in relation to the Hale bequest. It notes that in 1893 the legacy, which had been converted to stocks worth £181 11s 5d, was transferred to the Commissioners for the Reduction of National Debt and was subsequently paid to Jane E. Pratt, lawful sister and next of kin of Fr. Daniel Patrick O’Reilly OSFC, one of the priests in whose name the legacy was invested. Fr. Stanislaus concludes by affirming that ‘interest on the investment was drawn up in 1883 which warrants the assumption that the masses were likewise said up to that time’. With copies of the memorandum and transcription of the ‘Notabilia’ document made by Fr. Stanislaus on 10 Nov. 1921. One of the copies is endorsed by Fr. Stanislaus: ‘submitted to the General Definition, Rome, Decree of Condonation from the Sacred Congregation, dated, Feb. 22, 1927 [and signed by Fr. Edwin Fitzgibbon OFM Cap.], appended’. The file also includes a typescript note suggesting that ‘Baron Hale’ may refer to Sir Matthew Hales, Lord Chief Justice of the King’s Bench. Some of the notes by Fr. Stanislaus also refer to the correspondence of Fr. Lawrence Gallerani, Irish Capuchin Commissary General, with Archbishop Paul Cullen, regarding the construction of St. Mary of the Angels.

Letters regarding a dispute over the editorship of the temperance publication, 'The Father Mathew Record', also known as 'The Irish Home Journal'. The file includes a letter from Brian O’Higgins to Fr. Edwin Fitzgibbon OSFC, Provincial Minister, complaining about his dismissal as associate editor of the 'Record' by Fr. Joseph Fenlon OSFC who ‘desired to keep politics out of the Journal’. O’Higgins, a member of Sinn Féin, admits that he is ‘on what is known as “the run”’. With notes by Fr. Edwin regarding the proprietorship of the Journal, and the need to reserve the appointment of editor to the council of the Capuchin Franciscan Order in Ireland. Later, Fr. Joseph wrote to Fr. Edwin confirming his resignation from the Presidency of Father Mathew Hall and the temperance sodality. The file also includes a signed notice of a special meeting of the Hall Committee affirming that the ‘"Record" was started by Fr. Aloysius [Travers], President of the Hall … [and] that the Office of the Record was transferred to the Hall premises’. The committee members contended that the 'Record' magazine was the property of the committee ‘and that the Provincial Superiors acted without consideration of the circumstances when … they decided to take it over and have it conducted independently of the committee and its President’. (10 June 1920).