Although the Irish Capuchins had a long tradition of involvement with the temperance movement, their connection with this apostolate was reinvigorated in 1905 when the Catholic hierarchy invited the Order to preach a ‘national crusade’ on the merits of total abstinence. The Capuchins’ commitment to sobriety as a moral and social ideal was promoted through the founding of lay sodalities and temperance halls where the pledge to abstain from alcohol was taken. The Father Mathew Memorial Hall on Church Street was opened in 1891. Funded by voluntary subscriptions, this temperance hall was built by Joseph Kelly & Sons of Thomas Street, Dublin. The total cost was about £4,000. It was designed by Walter Glynn Doolin and was initially plainly decorated. Before the addition of extensions in 1904 the main auditorium was 73 feet in length and 39 feet wide. In total, there was accommodation for about 900 people. There was also a coffee bar, a billiard room, and a reading room. The interior of the auditorium was greatly embellished in 1909 when an elaborate proscenium arch, stage and gallery were added. The plasterwork was executed by the firm of John Ryan of Upper Abbey Street to the designs of Anthony Scott of O’Connell Street, Dublin. This series comprises records relating to the Hall’s primary function to promote sobriety ‘by providing instruction and healthful amusement’. It should be noted that the Hall’s drama group, band, debating society and athletics’ club were initially only open to total abstainers. The records also reflect the varied social functions of the Hall.
The series contains the correspondence of Irish Capuchin missionary friars chronicling their work in both South Africa and in Northern Rhodesia (later Zambia). Much of the correspondence is with Provincial Ministers, Provincial Secretaries and Mission Secretaries and includes letters from overseas’ superiors regarding personnel and administrative matters, health care and education projects, evangelization and ministry, and financial matters. Many of the early letters provide personal accounts of the missionary’s activities with details of their work in the field.
The series includes records relating to general missions, retreats and tridua given by the Capuchin friars to parishes, lay confraternities, sodalities and associations, working men’s clubs, and (particularly) religious congregations and societies. The series contains administrative records including mission lists, schedules and reports. A large assemblage of correspondence is also extant.
This series contains unpublished research notes compiled mainly by Capuchin friars, particularly Fr. Angelus Healy OFM Cap. (1875-1953), relating to the history of the Capuchin Order in Kilkenny or to noteworthy local members of the Order.
The series contains records compiled mainly by Capuchin friars relating to the history of the locality around Ard Mhuire Friary including material on the previous owners of Ards House in the eighteenth and nineteenth centuries. Much of this historical research was amassed by Fr. David Kelleher OFM Cap. (1912-1995) who spent nearly sixty years of his ministry as a Capuchin friar in County Donegal.
This series contains unpublished material compiled mainly by Capuchin friars (particularly by Fr. Angelus Healy OFM Cap.) relating to the history of the Capuchins in Cork or to noteworthy Cork-born members of the Order.
James McKenna (d. 1846) played a key role in the founding of the Cork Total Abstinence Society (CTAS) in 1838. He also acted as Fr. Mathew’s principal travelling secretary during the early years of his campaign. McKenna made extensive efforts to publicise the movement through newspaper advertising, the printing of posters, pamphlets and handbills but the most comprehensive expression of his temperance philosophy is preserved in his manuscript history of the movement. McKenna kept his voluminous records of the CTAS’s progress in his 'History of the Temperance Reformation in Ireland, England and Scotland by James McKenna, Chief Travelling and Confidential Secretary to the Very Reverend Theobald Mathew'. This eclectic, meticulously hand-written collection of hundreds of outsized pages of transcribed material was woven together in McKenna’s own strident presentation. The text recorded very many of the activities connected Fr. Mathew’s temperance campaign from 1838 to 1846. McKenna intended to publish his account, as the definitive, triumphal and popular history of what seemed like a permanent social revolution. McKenna’s sudden death (in Cork in 1846), and the temperance crusade’s rapid retreat, likely combined to prevent the manuscript’s publication. Although of dubious literary merit, McKenna’s manuscript represents an extremely important source for Fr. Mathew’s temperance crusade. The text is preserved in the Irish Capuchin Archives.
This series includes a collection of rare books which were formerly held in the Library of Holy Trinity Friary, Father Mathew Quay, Cork. They were transferred to the Irish Capuchin Archives in Dublin in 2012. The collection is divided into six sub-series. In all of the sub-series the volumes have been arranged chronologically by date of publication. The series includes works published in Latin, French and English. Most of the volumes are in an extremely poor condition due to exposure for many years to inappropriate environmental storage conditions in the attic and in other locations in Holy Trinity Friary.
