Affichage de 32 résultats

Correspondence relating to the transfer of properties on Church Street (nos. 155-157) to lay trustees of the Catholic Boys’ Brigade. Correspondents include, Thomas J. Furlong, solicitor, 11 Eustace Street, Dublin, Fr. Fiacre Brophy OSFC, Fr. Paul Neary OSFC, Provincial Minister, William Mooney & Son, solicitors, 16 Fleet Street, Dublin, Michael Murphy, solicitor, 44 South Mall, Cork, and John Jameson, Bow Street Distillery, Dublin. Most of the correspondence relates to instructions to be given to solicitors with respect to the drawing up of a conveyance for the above-mentioned properties and to the need for approval of the deed which allows Fr. Matthew O’Connor OSFC and Fr. Peter Bowe OSFC to retire from their trusteeship. John Jameson assured Fr. Fiacre that ‘this company would be very reluctant to put up a building that would be objectionable to your community. … I thought there was no likelihood of the neighbourly relations which have always existed between this company and yourselves being interrupted’. On 20 Dec. 1904 Fr. Paul Neary OSFC stated that the ‘members of our Order who are trustees of the Church Street premises of the Boys’ Brigade have no desire to continue their trusteeship and are willing to hand it to any persons to whom they can do so, without breach of their trust’.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.

Letters from Jonathan J. Fitzgerald, 26 Lower Stephen Street, Dublin, to Fr. Paul Neary OSFC, Church Street, recommending a play titled ‘Dick Whittington’ for performance by the Boys’ Brigade. He later commends the Brigade for the ‘exquisite programmes’ rendered. Aloysius Johnson, 1 Glenarin Villas, Drumcondra, asks Fr. Paul if he intends holding Brigade troop meetings during the summer months.

Letters from Mrs Poer Shee [var. Power Shee], Kilmacthomas, County Waterford, to Fr. Paul Neary OSFC, Vicar Provincial, regarding negotiations for the handing over of the Archer Chalice to the Capuchins in Kilkenny. The chalice was originally presented by Walter Archer to the Chapel of the Blessed Mary in the Monastery of St. Francis in Kilkenny in 1606. Fr. Angelus Healy OSFC wrote to Fr. Paul explaining that Miss Poer Shee ‘will hand over the chalice to us in Kilkenny to be held until the Franciscans would get a foundation there, when she would wish it to go there (as being more in accordance with its origins) … . She gives the chalice quite freely and generously’. It is unclear from the correspondence if the agreement handing over the chalice to the Capuchins was ever fulfilled. With a sketch of the chalice. The file also includes a letter from [J.S. Gill], St. Mary’s, Lanark, Scotland, to Fr. Angelus regarding an ‘OFM Chalice’ with a Kilkenny connection dating to 1632 (the letter is dated 20 Feb. 1936), and a clipping from 'The Father Mathew Record', Vol. 39, No. 6 (June 1945) of an article titled ‘The Story of a Chalice’ by Colin Johnston Cobb. The said chalice is inscribed ‘CAPVCINORUM LOCI KILKENIAE’. See also CA KK/8/15.

• Letter from Patrick Forrestal to Fr. Aloysius Travers OFM Cap. giving his father’s recollections of Fr. Mathew. He writes ‘My father was born in 1832 in the Parish of Ramsgrange, Wexford. … . He took the pledge from Father Mathew and kept it about 16 years. … It was very remarkable the multitude that gathered around him, the platform was enormous, something like ten thousand. He [Fr. Mathew] walked off the platform to where my father stood and told him you are very young may God bless you and placed his two hands around his head …’. [c.1902]. Manuscript, 6 pp.
• Copy article from the 'Cork Examiner' on Fr. Mathew’s birthplace. 27 Oct. 1931. Typescript, 1 p.
• Note by Fr. Francis Hayes OFM Cap. re two contemporary engravings of Fr. Mathew in the possession of Charlie McCarthy. Fr. Francis notes that they were engraved and designed by John Brown, Patrick Street, Cork, heraldic artist for Fr. Theobald Mathew OSFC, 1845. Typescript, 1 p.
• Note on the inscription on the Daniel O’Connell memorial window in Holy Trinity (Father Mathew Memorial) Church in Cork. It reads: ‘Sacred in gratitude and affection to the memory of Daniel O’Connell, liberator of his fellow Catholics from the inflictions of the Penal Code and assertion of equal rights of all communities to civil and religious freedom, RIP’. Manuscript, 1 p.
• Cuttings referring to the visit of Fr. Mathew to Kilkenny where he had ‘17,000 adherents to the total abstinence principles’ and a similar visit to Limerick. 'Morning Register', 23 Jan. 1840; 'Saunder’s News-Letter', 23 Mar. 1840. Pasted onto card, 2 pp.
• Copy excerpts from the 'Quarterly Review', December 1840-Mar. 1841, referring (negatively) to the relationship between the Fr. Mathew’s temperance movement and ‘Romanism in Ireland’. Typescript, 1 p.
• Notes by Fr. Paul Neary OSFC re Fr. Mathew taken from 'The Nation'. Manuscript, 10 pp.
• Letter from Deborah Webb to Fr. Silvester Mulligan OSFC enclosing her recollections of a meeting with Fr. Theobald Mathew OSFC in Rathfarnham, Dublin. 25 Oct. 1913. Manuscript, 5 pp.
• Extracts relating to Fr. Theobald Mathew OSFC in the Life of Catherine MacAuley. Typescript, 1 p.
• Extracts from 'Tuckey’s Cork Remembrances' (Cork, 1838), John D’Alton, 'History of the County of Dublin' (Dublin, 1838), 'The Irish Magazine', and 'Dublin University Magazine' re the Capuchins in Cork and Fr. Theobald Mathew OSFC. One of the extract reads ‘10 Oct. 1810: The corporation determined to improve this city, by pulling down the houses on the right of Blackamoor Lane, and continuing Sullivan’s Quay to the South Bridge’. Manuscript, 8 pp.
• Extract from An Irishman’s diary by Quidnunc in the 'Irish Times', 9 Aug. 1943, referring to visit to London by Fr. Mathew in Aug. 1843. ‘Led off by prayer and a speech, the temperance pioneer received pledges from 3,000 abstainers during one day, of which number about one-half were Irish’. Typescript, 1 p.

• Note re the ordination of Fr. Theobald Mathew OSFC. It affirms that he received minor orders on 12 March 1813 and was appointed a deacon on 3 April 1813. He was ordained to the priesthood on 17 April 1814 in Townsend Street Church, Dublin. Fr. Angelus Healy OFM Cap. notes that this information was extracted from the archives in Archbishop’s House in Dublin. Manuscript and typescript, 4 pp.
• Copybook containing notes on temperance subjects possibly compiled by Fr. Paul Neary OSFC (1857-1939). Includes extracts from Battersby’s Catholic Directory (1847-9) and notes for a talk on the life and temperance mission of Fr. Mathew. Reference is also made to notes for lantern slides used to illustrate the talk. The images include Thomastown Castle (Fr. Mathew’s birthplace), the old Capuchin friary on Blackamoor Lane, Cork, views of Holy Trinity Church, temperance medals, the Father Mathew Statue on St. Patrick’s Street, Cork, portraits and engravings. See also digitised glass plate collection (CA PH-2) where some of these lantern slides are extant. Manuscript, 45 pp.
• List of lantern slides used to illustrate a talk on Fr. Theobald Mathew OSFC in 1904. Each slide has an accompanying note and explanatory comment. The final page has a transcription of a letter from Fr. Mathew to John O’Connell, eldest son of Daniel O’Connell, offering his condolences on the death of his father (4 June 1847). See also digitised glass plate collection (CA PH-2) where some of these lantern slides are extant. Manuscript and typescript, 10 pp.
• Biographical sketch of Fr. Theobald Mathew OSFC probably compiled by Fr. Francis Hayes OSFC (1866-1946). Manuscript, 45 pp.
• Clipping an article by Rev. Joseph Corr C.Ss.R. titled ‘Athenry Abbey and Esker Monastery’ published in 'The Redemptorist Record' in March 1939. The article refers to Fr. Mathew preaching at the consecration of the new church at Esker in 1844. Printed, 2 pp.
• Extracts from John Francis Maguire’s 'Father Mathew / A Biography'. Manuscript, 10 pp.
• Notes re contemporary printed sources relating to Fr. Mathew and his temperance campaign. Includes reference to newspapers, manuals, biographies and pamphlets. Manuscript, 2 pp.
• Liam Maher, 'Temperance in Ireland' (Dublin: Catholic Truth Society of Ireland, 1959). Printed, 20 pp.
• Letter from Andrew McIntyre, The Diamond, Lifford, County Donegal, to Fr. David Kelleher OFM Cap. referring to a visit by Fr. Theobald Mathew OSFC to County Donegal on 15 June 1841. He wrote ‘The Medal Hill in 1841 was not planted. It was bare and rounded on all sides, so that Father Mathew was able to stand at the top with the people around him on all sides. Of course, the great majority of these people were Catholics, but there were many Protestants. I knew one, Alick Moffatt, of Ballymore, who was there that day, and took the Pledge, and kept it for several years. He often talked of the great day. My grandfather, James Collins, took the pledge on that day and kept it until his death on 19th January 1893’. 22 Feb. 1955. Typescript, 2 pp.
• Booklet for a Mass Celebration on Medal Hill (formerly Doe Chapel) near Creeslough in County Donegal to mark Fr. Mathew’s temperance gathering at the same location on 15 June 1841. The commemorative mass was held on 21 August 1988. With (colour) photograph prints of the unveiling of a commemorative plaque at the location and newspaper cuttings from the 'Donegal People’s Press', 26 August 1988 of photographs from the open-air mass. 9 items.

File relating to cures associated with visits to the grave of Fr. Theobald Mathew OSFC in St. Joseph’s Cemetery in Cork. The file was compiled by Fr. Stanislaus Kavanagh OFM Cap. The file includes:
• Statements from Hannah Keohane regarding her son who was cured through the intercession of prayers at the grave of Fr. Theobald. (18 Mar. 1943).
• Letters to Fr. Stanislaus from Fr. Mel Farrell OFM Cap. and Fr. T.J. Walsh re Annie Nolan, 21 Abbey Street, Cork, who reputedly recovered her sight through the intercession of Fr. Theobald.
• Statements and correspondence re Madge Twomey whose throat condition was cured through visits to the grave.
• Letters relating to Mrs Kathleen Skillington (née Walsh) whose leg was cured following a visit to Fr. Theobald’s grave. The file includes the testimony of Dr D. F. Hegarty, surgeon. 5 Jan 1938.
• Letter from Fr. Paul Neary OFM Cap. to Fr. Stanislaus Kavanagh OFM Cap. referring to the cause of Fr. Mathew. He wrote ‘It is to be regretted that there is no one of ourselves free and willing to take an interest in the cause – as according to rumours a great many things occur at the grave. The people come from a distance. No one has any knowledge of themselves, the favours they have received or where they come from’. 28 Jan. 1932. Manuscript, 2 pp.
• ‘Father Mathew / Leader and Priest / Cures wrought at his tomb’. The text of a speech given by Fr. Aloysius Travers OSFC on the occasion of the 123rd anniversary of the birth of Fr. Mathew. Oct. 1913. Typescript, 8 pp.
• Prayer for the beatification of Fr. Theobald Mathew OSFC. It is noted that this prayer was submitted to the Most Rev. Daniel Coholan, Bishop of Cork, for ecclesiastical approval in May 1928. Typescript, 1 p.

• Flier from the Father Mathew Centenary Committee seeking subscriptions for a fund for the completion of Holy Trinity (Father Mathew) Memorial Church, Cork. The flier includes a list of subscribers and the amounts given to the fund. March 1889. Printed, 1 p.
• Copy programme for a ‘Grand Vocal and Instrumental Concert in aid of the Father Mathew Centenary Celebration’ performed by the Cork Amateur Orchestral Society in the Opera House, Cork, on 9 Oct. 1889. The programme includes a recital of the Centenary Ode by Fr. Michael O’Flynn, CC, Saint Peter and Saint Paul’s Church, Cork. Copy print, 1 p.
• Copy obedience to Br. Masseo Hyland OSFC (d. 18 May 1908) allowing him to travel to the United States with Fr. Mathew O’Connor OSFC to receive subscriptions for the celebrations of the centenary of the Father Theobald Mathew and the completing of the Church of the Most Holy Trinity in Cork …’. The obedience is signed by Fr. Paul Neary OSFC, Provincial Minister, and is dated at Rochestown, 18 Oct. 1889. With a copy of a similar obedience (in Latin) to Fr. Mathew O’Connor OSFC. Manuscript, 3 pp.
• Notes re the Fr. Mathew ephemera and relics used in the Centenary Exhibition in 1890. The exhibited items included:
A banner painted by a sister from the South Presentation Convent.
A lock of Father Mathew’s hair which was loaned by Frank Driscoll, Garrick Street, Covent Garden, London. It is affirmed that ‘it was given to a Mr Regan, a devoted follower of Fr. Mathew, a few months before he died’.
A pair of heavy silver spectacles.
Temperance medals and cards including ‘the first medal sold in Cork by Fr. Mathew – sold to Wm. Kelly, and sent in by his daughter, Mrs Daly of Evergreen Street’.
A bible lent by Mrs Donegan, Monkstown. It had been given to Fr. Mathew by Mrs Donegan’s Aunt.
The file also includes notes by Fr. Nessan Shaw OFM Cap. on the wider centenary celebrations of Fr. Mathew’s birth in 1890. Many of the extracts appear to have been taken from the 'Cork Examiner'. Manuscript and typescript, 9 pp.
• Copybook containing extracts from 'The Standard' (14 Oct. 1889) and the 'Freeman’s Journal' (25 Oct. 1889) reporting on a meeting of a committee organising the commemorations of the centenary of the birth of Fr. Mathew. The article in 'The Standard' reads ‘As a rule the inhabitants of the sister island find it anything but easy to discover a common ground on which they may meet each other without fear of dispute. The names of famous Irishmen are usually rather emblems of discord than national rallying cries. According as the great men in Irish history were Protestant or Catholic loyal or disloyal men of the North, or men of the South so did they receive the sympathy or dislike of the various sections of the population. Hardly one of them is capable of uniting even for a moment the sentiment of the whole country … . The zealous and single-hearted priest whom the Irish race with its love of picturesque phraseology knows as the “Apostle of Temperance” is one of the very few persons whom the whole country agrees to honour. That Father Mathew was a brave and good man, and that he did his best to succour and to raise the peasantry is a fact which is never disputed in Ireland’. Extensive reference is also made to the plan to erect a statue on O’Connell Street commemorating the temperance campaigner. Manuscript, 23 pp.
• 'The Father Mathew Centenary / by John Francis Maguire / 1890' (Cork: Irish Temperance League, 1890). Printed, 8 pp.
• An article from 'The Shamrock' on the unveiling of the statue of Fr. Theobald Mathew OSFC on O’Connell Street, Dublin. It reads ‘Father Mathew needs no statue to perpetuate his memory … but it is only proper that in the Capital of his Nation a grateful people should testify by some public memorial their recognition of his services, and should set his image in their streets as a witness of their gratitude. … Father Mathew would never have been suspected of being a clergyman from his dress. He wore no clerical coat or hat. He dressed like a gentleman of the time in a frock coat, hessian boots and a tall hat. Yet it was as a Capuchin Friar he did his marvellous work, and it is quite appropriate that in the statue which has been just unveiled in Dublin he should appear in the habit of that order. The statue is a fine work of art. It is by Irish hand, and the sculptor, to whom we offer our congratulations, is Miss Mary Redmond’. The article includes a sketch of the statue and of Thomastown Castle, Fr. Mathew’s birthplace. Feb. 1893. Printed, 4 pp.

Abstract of title of Mary Craven, widow and administratrix of John Kelly, late of 55 Church Street, broker, to two houses numbered 2 and 3 situated on Thunder’s Court at the rear of Church Street. The abstract commences with a recital of a lease (dated 24 June 1858) by Michael Clarke to John Kelly of the said premises for 93 years at the yearly rent of 2d and in consideration of £40 (See CA CS/2/2/6/1). The abstract concludes with a reference to letters of administration granted under Probate (18 Dec. 1883) to Mary Craven (formerly Mary Kelly of 141 Church Street) for the administration of the personal estate and effects of the said John Kelly (d. 18 Jan. 1865). The file also includes:
• Letters of administration of John Kelly (18 Dec. 1883).
• Assignment by Mary Craven (widow of John Kelly) to Fr. Paul Neary OSFC and other Capuchin friars of the aformentioned premises in consideration of £225. (16 Jan. 1889).
• Letters of administration granted to Elizabeth Kelly, a daughter of Mary Craven (died 5 Mar. 1889) for the administration of her mother’s personal estate and effects. 22 Mar. 1889.
• Draft statement of account given by Elizabeth Kelly of the personal estate and debts of her late mother Mary Craven. The account notes that the amount of money owing from the estate was £107 17s 3d. 10 Apr. 1889.
See also CA CS/2/2/6/5.

Letters expressing satisfaction with the excellent discipline and work of the Boys’ Brigade of Church Street. Many of the letters are from employers seeking boys to perform paid work. Correspondents include John. J. White, Cork Factory & Warehouse, Dublin, 'The Irish Rosary', St. Saviour’s Priory, Dominick Street, Fr. Paul Neary OSFC, Church Street, and P.D. Hartnett, grocer, 71 Great Strand Street, Dublin.