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Draft report (28 Feb. 1907) by Fr. Paul Neary OSFC (1857-1939), Provincial Minister, on the work of the first year of the National Temperance Crusade led by the Capuchin friars. The report was compiled for Fr. Bernard Christen of Andermatt OSFC, Minister General of the Capuchin Order in Rome. With a cover letter (21 May 1907) from Fr. Paul and a manuscript copy of Fr. Bernard’s reply. The report reads:
‘The Irish Bishops confided this National Crusade to us in October 1905 … but the preaching of the Crusade did not practically begin before January 1906. … The preaching of this Temperance Crusade was specially carried out by twelve of our Fathers, who have been almost constantly engaged during the time. Their labours in the parishes partook much of the character of short missions or spiritual exercises, sometimes for three days, other times a week, and not infrequently a fortnight’.
The report also includes testimonials from various Irish bishops and other prominent figures commending the work of the Capuchin friars in leading the temperance crusade.

Draft recollections of deceased Irish Capuchin friars compiled by an unknown author (but certainly by another friar). The texts are titled ‘Some who have gone before’ and ‘Predecessors / A Capuchin Reverie’. The text includes personal recollections of:
Fr. Leonard Brophy OFM Cap. (1869-1930)
Fr. Albert Bibby OFM Cap. (1877-1925)
Fr. Matthew O’Connor OFM Cap. (d. 27 Apr. 1930)
Br. Felix Harte OFM Cap. (d. 11 Jan. 1935)
Fr. Fidelis Neary OFM Cap. (d. 22 June 1932)
Fr. Sebastian O’Brien OFM Cap. (1867-1931)
Fr. Paul Neary OFM Cap. (d. 20 June 1939)
The text also refers to several friars who have been given pseudonyms such as ‘Philemon’, ‘Junius’, and ‘Marcion’. The text includes references to Fr. Albert’s role in the 1916 Rising and in the later revolutionary period. It reads: ‘He felt, as few did, the piercing griefs of the young widows of Easter Week. Often would he visit them of an evening. … He made friends with the wistful little son and daughter who were orphaned by the bullets that took [Thomas] MacDonagh’s life away, and who were made motherless by the cruel waves that closed over the drowning body of the patriot’s bride [Muriel MacDonagh drowned in the sea off Skerries, County Dublin, on 9 July 1917]. For them he had a special corner in his affections. All his heart went out to that wee pair, so tragic, so utterly lonely’. The file also includes an attached clipping referring to the re-interment of the bodies of Fr. Albert Bibby OFM Cap. and Fr. Dominic O’Connor OFM Cap. in Rochestown Capuchin Cemetery on 14 June 1958

Correspondence of Fr. Paul Neary OSFC, and Fr. Peter Bowe OSFC, with the Catholic Bishops of Derry, Ferns, Waterford and Lismore, Down and Connor, Dromore, Clogher, Kilmore, the Archbishop of Tuam, the Archbishop of Dublin, and Cardinal Michael Logue, Archbishop of Armagh, re the publication of the Capuchin Franciscan 'Temperance Manual', the establishment of temperance sodalities in the various dioceses, and the general progress of the temperance crusade conducted by the friars. The draft letter from Fr. Paul Neary OSFC to Archbishop William Walsh (1841-1921) refers to the good work Fr. Aloysius Travers OSFC is doing among the trades’ societies and artisan classes in Dublin (10 Apr. 1906).

Photographic print of several friars (including Fr. Paul Neary OSFC) in the garden of the Church Street Friary. The image is also extant in the Glass Plate Negative and Lantern Slide collection (see CA PH/1/7).

Subscription book containing a list of subscribers and guarantors for the fund for paying off the debt incurred on the construction of St. Mary of the Angels. Entries are listed under name, address and amount subscribed. Some entries are listed under the title of: ‘persons visited by Fr. Paul [Neary] and companion for meeting on 27 Feb. 1899’. A newspaper cutting from the 'Freeman’s Journal' [c.8 Mar. 1897] is pasted onto the reverse of the first leaf. The cutting contains a list of contributors towards the aforementioned fund. A monthly mass register record is extant on five pages at the end of the volume. Several manuscript and newspaper cutting inserts have been removed from the volume and placed in CA CS/2/3/7-8.

Copy power of attorney obtained from the High Court of Justice (Ireland), Chancery Division. The deed specifies that Caroline Sophia Hunt, 17 Clarinda Park East, Kingstown, County Dublin, spinster, aged 67, has appointed Rev. Henry de Vere Hunt, The Rectory, Ahascragh, County Galway, to act as her attorney, allowing him to execute deeds for certain premises situated on Church Street, Middle Abbey Street, Strand Street and Bachelors’ Walk in Dublin. Specifically, the deed allows Rev. Henry de Vere Hunt to execute a fee farm grant (under the provisions of the Renewable Leasehold Conversion Act, 1849) of premises (probably nos. 138-139) on Church Street. Caroline Sophia Hunt was entitled as tenant for life to rents accruing out of the above-noted premises. With a statement showing fee farm rent from Caroline Sophia Hunt to Fr. William (Paul) Neary OSFC and Fr. Nicholas Murphy OSFC of the aforesaid properties on Church Street.

The Catholic Boys’ Brigade was founded by Fr. Benvenutus Guy OSFC (1860-1927), a Capuchin friar, in March 1894. Mainly composed of impoverished children from the Church Street area, the organisation was initially called St. Joseph’s Boys’ Brigade. The stated objects of the Brigade were ‘to crush vice and evil habits among boys, to instruct them thoroughly in the Christian doctrine … to give them habits of obedience, discipline, and self-respect and love for ecclesiastical authority and holy religion and to promote their moral, physical and temporal well-being’. The idea of forming a Brigade for the Catholic boys of Dublin sprung from the success achieved by the Protestant Boys’ Brigade. The first meeting hall of the Brigade was in a house in Smithfield which was rented at 5s per week. This meeting was held on 24 April 1894 with nine boys in attendance. The organisation grew rapidly. The Brigade Hall was soon relocated to a property (formerly a smelting foundry) at 156 Church Street which was purchased for the sum of £300. The organizing committee also succeeded in obtaining the use of an old vegetable market at the rear of the Hall which was used as a drill yard in 1895. The newly furnished hall and gallery could hold 1,500 attendees. A uniform was supplied to each enrolled boy consisting of a sash, a cap and a badge. An important aspect of the Brigade’s activities was physical exercise and participants routinely trained in ‘physical drilling, figure marching, squad and company drills’. A band was also established under the supervision of Fr. Sebastian O’Brien OSFC (1867-1931). A night-school for instructing illiterate young boys was founded in October 1899 and soon attracted thirty-five students. Religious instruction was supplied by the Capuchin friars. This was initially performed by Fr. Benvenutus Guy OSFC and later by Fr. Paul Neary OSFC (1857-1939). In 1904 the Church Street Capuchins transferred trusteeship of the properties owned by the Catholic Boys’ Brigade to lay stewardship.

List of members of the Capuchin community, Church Street. Sixteen priests and four lay brothers are noted. The list includes Fr. Peter Bowe OSFC, Provincial Minister, Fr. Paul Neary OSFC, Fr. Augustine Hayden OSFC, Fr. Sebastian O’Brien OSFC, Fr. Aloysius Travers OSFC, Vicar, and. Fr. Angelus Healy OSFC. The debt of the community is stated to be £746 1s 11d. It was noted that this figure represents a decrease on the figure of £1,314 6s 7d referred to in the Provincial Chapter of 1907. The property is listed as ‘church, monastery, garden (about 1 acre)’ with an annual rent of £166 9s 0d. Four lots are held freehold and nine lots under lease. Figures are also supplied in the respect of male and female members of the sodalities attached to St. Mary of the Angels including the Third Order of St. Francis, and the Sacred Thirst and the Scared Heart fraternities.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.