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Copy letters between +McQuaid to +Dunne regarding the the correct Canonical title for Religious Superiors.

O’Higgins, Brian, 38 Upper O’Connell Street, Dublin, concerning the use of the Archbishop’s name regarding the Irish National Aid Society.

Correspondence relating to ‘Music that is soundless -an introduction to God for the graduate’ by Fr. Philip McShane, S.J. Annotated by +McQuaid.

Correspondence regarding a footnote in the Irish Times and Osmond Dowling's response to it, and the following response from Douglas Gageby, editor of the Irish Times.

Mullally. Letters from Archbishop’s House. He hopes that Mr. Mullally is keeping his word

. Brady, Kathleen, and Mary Coogan, 204, Parnell Street, Dublin. The novel, The Spiked Heel, in their opinion, is immoral and unfit for any Catholic to read. Something must be done regarding the censorship of books.

Letter from Patrick Hamell to Fr. Mangan enclosing a copy of Fasc. 11 of 1955 Acta and asking him to forward it to +McQuaid.

Newspaper articles from the Cork Examiner, Irish Press, Irish Times, Irish Independent and the Daily Telegraph relating to internment, brutality and refugees.

This section includes deeds, leases and other documents relating to title to 133-134 Church Street and a yard at the rear of the said properties extending out onto 27 Bow Street. These plots are now partly occupied by the present-day Father Mathew Hall. Many of the documents relate to Fr. Nicholas Murphy’s efforts to secure these properties which enabled the extension of the Church Street Hall. A long-term lease of the properties was obtained in 1886 and the outright purchase of the plot was secured in 1963.

This section includes deeds, leases and other legal documents relating to the title to three houses fronting onto Church Street (nos. 138-140) which subsequently became part of the present-day Capuchin Friary. It was evident that Fr. Nicholas Murphy OSFC (1849-1923) and the other Capuchins friars were eager to purchase these derelict properties with the intention of ‘pulling down the houses’ in order to expand the Friary. In 1886, Fr. Nicholas succeeded in acquiring these plots which later became part of the Friary garden. By 1914, a solicitor reported that all traces of the original buildings and houses had completely disappeared.