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• Flier from the Father Mathew Centenary Committee seeking subscriptions for a fund for the completion of Holy Trinity (Father Mathew) Memorial Church, Cork. The flier includes a list of subscribers and the amounts given to the fund. March 1889. Printed, 1 p.
• Copy programme for a ‘Grand Vocal and Instrumental Concert in aid of the Father Mathew Centenary Celebration’ performed by the Cork Amateur Orchestral Society in the Opera House, Cork, on 9 Oct. 1889. The programme includes a recital of the Centenary Ode by Fr. Michael O’Flynn, CC, Saint Peter and Saint Paul’s Church, Cork. Copy print, 1 p.
• Copy obedience to Br. Masseo Hyland OSFC (d. 18 May 1908) allowing him to travel to the United States with Fr. Mathew O’Connor OSFC to receive subscriptions for the celebrations of the centenary of the Father Theobald Mathew and the completing of the Church of the Most Holy Trinity in Cork …’. The obedience is signed by Fr. Paul Neary OSFC, Provincial Minister, and is dated at Rochestown, 18 Oct. 1889. With a copy of a similar obedience (in Latin) to Fr. Mathew O’Connor OSFC. Manuscript, 3 pp.
• Notes re the Fr. Mathew ephemera and relics used in the Centenary Exhibition in 1890. The exhibited items included:
A banner painted by a sister from the South Presentation Convent.
A lock of Father Mathew’s hair which was loaned by Frank Driscoll, Garrick Street, Covent Garden, London. It is affirmed that ‘it was given to a Mr Regan, a devoted follower of Fr. Mathew, a few months before he died’.
A pair of heavy silver spectacles.
Temperance medals and cards including ‘the first medal sold in Cork by Fr. Mathew – sold to Wm. Kelly, and sent in by his daughter, Mrs Daly of Evergreen Street’.
A bible lent by Mrs Donegan, Monkstown. It had been given to Fr. Mathew by Mrs Donegan’s Aunt.
The file also includes notes by Fr. Nessan Shaw OFM Cap. on the wider centenary celebrations of Fr. Mathew’s birth in 1890. Many of the extracts appear to have been taken from the 'Cork Examiner'. Manuscript and typescript, 9 pp.
• Copybook containing extracts from 'The Standard' (14 Oct. 1889) and the 'Freeman’s Journal' (25 Oct. 1889) reporting on a meeting of a committee organising the commemorations of the centenary of the birth of Fr. Mathew. The article in 'The Standard' reads ‘As a rule the inhabitants of the sister island find it anything but easy to discover a common ground on which they may meet each other without fear of dispute. The names of famous Irishmen are usually rather emblems of discord than national rallying cries. According as the great men in Irish history were Protestant or Catholic loyal or disloyal men of the North, or men of the South so did they receive the sympathy or dislike of the various sections of the population. Hardly one of them is capable of uniting even for a moment the sentiment of the whole country … . The zealous and single-hearted priest whom the Irish race with its love of picturesque phraseology knows as the “Apostle of Temperance” is one of the very few persons whom the whole country agrees to honour. That Father Mathew was a brave and good man, and that he did his best to succour and to raise the peasantry is a fact which is never disputed in Ireland’. Extensive reference is also made to the plan to erect a statue on O’Connell Street commemorating the temperance campaigner. Manuscript, 23 pp.
• 'The Father Mathew Centenary / by John Francis Maguire / 1890' (Cork: Irish Temperance League, 1890). Printed, 8 pp.
• An article from 'The Shamrock' on the unveiling of the statue of Fr. Theobald Mathew OSFC on O’Connell Street, Dublin. It reads ‘Father Mathew needs no statue to perpetuate his memory … but it is only proper that in the Capital of his Nation a grateful people should testify by some public memorial their recognition of his services, and should set his image in their streets as a witness of their gratitude. … Father Mathew would never have been suspected of being a clergyman from his dress. He wore no clerical coat or hat. He dressed like a gentleman of the time in a frock coat, hessian boots and a tall hat. Yet it was as a Capuchin Friar he did his marvellous work, and it is quite appropriate that in the statue which has been just unveiled in Dublin he should appear in the habit of that order. The statue is a fine work of art. It is by Irish hand, and the sculptor, to whom we offer our congratulations, is Miss Mary Redmond’. The article includes a sketch of the statue and of Thomastown Castle, Fr. Mathew’s birthplace. Feb. 1893. Printed, 4 pp.

The Catholic Boys’ Brigade was founded by Fr. Benvenutus Guy OSFC (1860-1927), a Capuchin friar, in March 1894. Mainly composed of impoverished children from the Church Street area, the organisation was initially called St. Joseph’s Boys’ Brigade. The stated objects of the Brigade were ‘to crush vice and evil habits among boys, to instruct them thoroughly in the Christian doctrine … to give them habits of obedience, discipline, and self-respect and love for ecclesiastical authority and holy religion and to promote their moral, physical and temporal well-being’. The idea of forming a Brigade for the Catholic boys of Dublin sprung from the success achieved by the Protestant Boys’ Brigade. The first meeting hall of the Brigade was in a house in Smithfield which was rented at 5s per week. This meeting was held on 24 April 1894 with nine boys in attendance. The organisation grew rapidly. The Brigade Hall was soon relocated to a property (formerly a smelting foundry) at 156 Church Street which was purchased for the sum of £300. The organizing committee also succeeded in obtaining the use of an old vegetable market at the rear of the Hall which was used as a drill yard in 1895. The newly furnished hall and gallery could hold 1,500 attendees. A uniform was supplied to each enrolled boy consisting of a sash, a cap and a badge. An important aspect of the Brigade’s activities was physical exercise and participants routinely trained in ‘physical drilling, figure marching, squad and company drills’. A band was also established under the supervision of Fr. Sebastian O’Brien OSFC (1867-1931). A night-school for instructing illiterate young boys was founded in October 1899 and soon attracted thirty-five students. Religious instruction was supplied by the Capuchin friars. This was initially performed by Fr. Benvenutus Guy OSFC and later by Fr. Paul Neary OSFC (1857-1939). In 1904 the Church Street Capuchins transferred trusteeship of the properties owned by the Catholic Boys’ Brigade to lay stewardship.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.

Letters from Jonathan J. Fitzgerald, 26 Lower Stephen Street, Dublin, to Fr. Paul Neary OSFC, Church Street, recommending a play titled ‘Dick Whittington’ for performance by the Boys’ Brigade. He later commends the Brigade for the ‘exquisite programmes’ rendered. Aloysius Johnson, 1 Glenarin Villas, Drumcondra, asks Fr. Paul if he intends holding Brigade troop meetings during the summer months.

Notice of decree to Fr. Paul Neary OSFC, President, Catholic Boys’ Brigade, Church Street. The notice refers to enquires to be held by the High Court, Chancery Division, into the disposal of the estate of John Green, late of 20 St. Alphonsus Road, Dublin, merchant.

Subscription book containing a list of subscribers and guarantors for the fund for paying off the debt incurred on the construction of St. Mary of the Angels. Entries are listed under name, address and amount subscribed. Some entries are listed under the title of: ‘persons visited by Fr. Paul [Neary] and companion for meeting on 27 Feb. 1899’. A newspaper cutting from the 'Freeman’s Journal' [c.8 Mar. 1897] is pasted onto the reverse of the first leaf. The cutting contains a list of contributors towards the aforementioned fund. A monthly mass register record is extant on five pages at the end of the volume. Several manuscript and newspaper cutting inserts have been removed from the volume and placed in CA CS/2/3/7-8.

Letters expressing satisfaction with the excellent discipline and work of the Boys’ Brigade of Church Street. Many of the letters are from employers seeking boys to perform paid work. Correspondents include John. J. White, Cork Factory & Warehouse, Dublin, 'The Irish Rosary', St. Saviour’s Priory, Dominick Street, Fr. Paul Neary OSFC, Church Street, and P.D. Hartnett, grocer, 71 Great Strand Street, Dublin.

File relating to the commemoration of Fr. Theobald Mathew OSFC at the 1902 Cork International Exhibition. Proposed by Edward Fitzgerald, Lord Mayor of Cork, this exhibition and fair showcased many facets of the industrial revival in Ireland. The exhibition included a pavilion devoted to the life and work of Fr. Mathew. The installation of a Father Mathew Pavilion at the exhibition was primarily the result of work done by Fr. Thomas Dowling OSFC (1874-1951). The Exhibition Pavilion was designed by James F. McMullen, architect. The file includes:
• Letters relating to the loan of exhibits, temperance souvenirs, personal effects, paintings and mementos displayed in the Father Mathew Pavilion at the exhibition. Correspondents include Fr. Thomas Dowling OSFC, Fr. Paul Neary OSFC, Fr. Mathew’s collateral descendants, J.D. Power, James Nugent, Fr. J. Kane, Parish Priest of Culdaff, Derry, Joshua Baily and William O’Connell.
• Letter from Denis Downey, Dawson Street, Dublin, to Fr. Thomas Dowling OSFC regarding a painting of Fr. Mathew in his possession. Downey adds ‘the late Father Columbus [Maher OSFC] of Church Street with Miss Redmond, the artist, called here and sketched the features for the O’Connell Street Statue, and Father Columbus told me he would purchase the picture as soon as he would be free from debt over the building of the Hall in Church Street’. 24 Jan. 1902.
• Letter from Thomas S. Bowdern, Supreme Council of the Knights of Father Mathew, St. Louis, Missouri, to Fr. Thomas Dowling OSFC thanking him for his kindness in sending ‘souvenirs of the Great Apostle of Temperance’. Bowdern wrote ‘I assure you we appreciate very highly these souvenirs and will hand them down to our successors in the Knights of Father Mathew that in the flight of years they will become even more and more highly prized if such is possible’. Reference is also made to the Knights’ intention to build a statue of Fr. Mathew for the World Fair. ‘As it is the desire to make our statue after the one in Cork I have been asked to write to you to have you inquire whether there is a replica or moulds in existence of the Cork monument’. 24 Feb. 1903.
• Copybook containing notes on the provenance of many of the items displayed in the Pavilion including temperance certificates and medals, Fr. Mathew’s stole, portrait paintings, Fr. Mathew’s piano and a model of the Capuchin chapel on Blackamoor Lane, Cork.
• Caption panels for objects displayed in the exhibition. Includes descriptions and provenance details for commemorative plates, teapots and other artefacts associated with Fr. Mathew. One of the captions reads: ‘The marble chimney-place at present in Refectory was also left in Father Mathew’s house when he left it, and was presented to Community by Mrs Ryan’.
• Visitors’ Book to the Father Mathew Pavilion at the Cork International Exhibition in 1902. The visitors included Cardinal Michael Logue, Archbishop of Armagh. A note on the final page by Fr. Thomas Dowling OSFC reads ‘No. of visitors over 4,500’.
• Copy prints showing Fr. Thomas Dowling OSFC outside the Father Mathew Pavilion at the exhibition in 1902. The other print shows the interior of the Pavilion with various artefacts associated with Fr. Mathew on display.