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Correspondence relating to the transfer of properties on Church Street (nos. 155-157) to lay trustees of the Catholic Boys’ Brigade. Correspondents include, Thomas J. Furlong, solicitor, 11 Eustace Street, Dublin, Fr. Fiacre Brophy OSFC, Fr. Paul Neary OSFC, Provincial Minister, William Mooney & Son, solicitors, 16 Fleet Street, Dublin, Michael Murphy, solicitor, 44 South Mall, Cork, and John Jameson, Bow Street Distillery, Dublin. Most of the correspondence relates to instructions to be given to solicitors with respect to the drawing up of a conveyance for the above-mentioned properties and to the need for approval of the deed which allows Fr. Matthew O’Connor OSFC and Fr. Peter Bowe OSFC to retire from their trusteeship. John Jameson assured Fr. Fiacre that ‘this company would be very reluctant to put up a building that would be objectionable to your community. … I thought there was no likelihood of the neighbourly relations which have always existed between this company and yourselves being interrupted’. On 20 Dec. 1904 Fr. Paul Neary OSFC stated that the ‘members of our Order who are trustees of the Church Street premises of the Boys’ Brigade have no desire to continue their trusteeship and are willing to hand it to any persons to whom they can do so, without breach of their trust’.

Letters expressing satisfaction with the excellent discipline and work of the Boys’ Brigade of Church Street. Many of the letters are from employers seeking boys to perform paid work. Correspondents include John. J. White, Cork Factory & Warehouse, Dublin, 'The Irish Rosary', St. Saviour’s Priory, Dominick Street, Fr. Paul Neary OSFC, Church Street, and P.D. Hartnett, grocer, 71 Great Strand Street, Dublin.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.

Letters from Jonathan J. Fitzgerald, 26 Lower Stephen Street, Dublin, to Fr. Paul Neary OSFC, Church Street, recommending a play titled ‘Dick Whittington’ for performance by the Boys’ Brigade. He later commends the Brigade for the ‘exquisite programmes’ rendered. Aloysius Johnson, 1 Glenarin Villas, Drumcondra, asks Fr. Paul if he intends holding Brigade troop meetings during the summer months.

Copy power of attorney obtained from the High Court of Justice (Ireland), Chancery Division. The deed specifies that Caroline Sophia Hunt, 17 Clarinda Park East, Kingstown, County Dublin, spinster, aged 67, has appointed Rev. Henry de Vere Hunt, The Rectory, Ahascragh, County Galway, to act as her attorney, allowing him to execute deeds for certain premises situated on Church Street, Middle Abbey Street, Strand Street and Bachelors’ Walk in Dublin. Specifically, the deed allows Rev. Henry de Vere Hunt to execute a fee farm grant (under the provisions of the Renewable Leasehold Conversion Act, 1849) of premises (probably nos. 138-139) on Church Street. Caroline Sophia Hunt was entitled as tenant for life to rents accruing out of the above-noted premises. With a statement showing fee farm rent from Caroline Sophia Hunt to Fr. William (Paul) Neary OSFC and Fr. Nicholas Murphy OSFC of the aforesaid properties on Church Street.

Subscription book containing a list of subscribers and guarantors for the fund for paying off the debt incurred on the construction of St. Mary of the Angels. Entries are listed under name, address and amount subscribed. Some entries are listed under the title of: ‘persons visited by Fr. Paul [Neary] and companion for meeting on 27 Feb. 1899’. A newspaper cutting from the 'Freeman’s Journal' [c.8 Mar. 1897] is pasted onto the reverse of the first leaf. The cutting contains a list of contributors towards the aforementioned fund. A monthly mass register record is extant on five pages at the end of the volume. Several manuscript and newspaper cutting inserts have been removed from the volume and placed in CA CS/2/3/7-8.

Correspondence of Fr. Paul Neary OSFC, and Fr. Peter Bowe OSFC, with the Catholic Bishops of Derry, Ferns, Waterford and Lismore, Down and Connor, Dromore, Clogher, Kilmore, the Archbishop of Tuam, the Archbishop of Dublin, and Cardinal Michael Logue, Archbishop of Armagh, re the publication of the Capuchin Franciscan 'Temperance Manual', the establishment of temperance sodalities in the various dioceses, and the general progress of the temperance crusade conducted by the friars. The draft letter from Fr. Paul Neary OSFC to Archbishop William Walsh (1841-1921) refers to the good work Fr. Aloysius Travers OSFC is doing among the trades’ societies and artisan classes in Dublin (10 Apr. 1906).

Letters to Fr. Peter Bowe OSFC, Provincial Minister, Fr. Paul Neary OSFC, and other Capuchin friars, regarding requests for parish missions and retreats. The file includes letters requesting missions in Letterkenny (County Donegal), Dungarvan (Waterford), Newry (Down), Kingwilliamstown (Ballydesmond, Cork), Ballymahon (Longford), Frenchpark (Roscommon), Fermoy (Cork), Drumshanbo (Leitrim), and Abbeylara (Longford).

Letters to Fr. Peter Bowe OSFC, and Fr. Paul Neary OSFC, Provincial Minister, requesting parish missions and retreats. The file includes letters requesting missions in Burtonport (Donegal), Dungloe (Donegal), Westport (Mayo), Ballygar (Galway), Achill Island, and Athleague (Roscommon).

Letters from Mrs Poer Shee [var. Power Shee], Kilmacthomas, County Waterford, to Fr. Paul Neary OSFC, Vicar Provincial, regarding negotiations for the handing over of the Archer Chalice to the Capuchins in Kilkenny. The chalice was originally presented by Walter Archer to the Chapel of the Blessed Mary in the Monastery of St. Francis in Kilkenny in 1606. Fr. Angelus Healy OSFC wrote to Fr. Paul explaining that Miss Poer Shee ‘will hand over the chalice to us in Kilkenny to be held until the Franciscans would get a foundation there, when she would wish it to go there (as being more in accordance with its origins) … . She gives the chalice quite freely and generously’. It is unclear from the correspondence if the agreement handing over the chalice to the Capuchins was ever fulfilled. With a sketch of the chalice. The file also includes a letter from [J.S. Gill], St. Mary’s, Lanark, Scotland, to Fr. Angelus regarding an ‘OFM Chalice’ with a Kilkenny connection dating to 1632 (the letter is dated 20 Feb. 1936), and a clipping from 'The Father Mathew Record', Vol. 39, No. 6 (June 1945) of an article titled ‘The Story of a Chalice’ by Colin Johnston Cobb. The said chalice is inscribed ‘CAPVCINORUM LOCI KILKENIAE’. See also CA KK/8/15.