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The file includes a letter from Fr. Albert to Fr. Edwin Fitzgibbon OFM Cap., Minister Provincial [Dec. 1922], referring to his time in the parish. He declares that the priests there have no interest in Ireland. ‘It doesn’t count here apparently’, and added, ‘unemployment [is] very serious. The “Daily News” urges the setting up “unemployment committees” …’. Later, Canon Palmer, Ilford, Essex, wrote to Fr. Peter Bowe OFM Cap., Provincial Minister, Church Street, Dublin, seeking to have Fr. Albert come over to cover for one of his clerical assistants who is unwell. On 11 Oct. 1923 Fr. Palmer wrote: ‘I would gladly give him all accommodation and he could help us. In strict confidence with yourself I wish to say at the same time that if there is any radical objection to his coming or having facilities. I would not presume to ask you at all’. With letter from Fr. Peter Bowe to Fr. Albert granting permission to ‘absent yourself from the Province for the benefit of your health, and to go to Very Rev. Canon Palmer of Ilford … to help in Parochial Work during the absence of the Senior Curate, until the end of February 1924’. The file also includes a letter from Fr. Sylvester Mulligan OFM Cap. to Fr. Peter Bowe OFM Cap., regarding the sending of Fr. Albert to Ilford, Esssex. Some political references are made by Fr. Albert in a letter to Fr. Stanislaus Kavanagh OFM Cap. (4 Mar. 1924). He wrote: ‘I am able to follow the events pretty well. Tis an awful pity that the being in power of the Labour Party is not availed of to scrap or modify the Treaty – a united body at home could now get anything – not that Labour is pro-Irish. It is not, but … because of the support on which it depends it could not turn down a united Ireland – or a large section demanding it’

Letters from Bishop Bernard Cornelius O’Riley (1868-1956), Vicar Apostolic of the Cape of Good Hope, Western District, and Fr. John Morris, editor of the Southern Cross, to Fr. Edwin Fitzgibbon OFM Cap., Fr. Kevin Moynihan OFM Cap., Fr. James O’Mahony OFM Cap., Provincial Ministers, and Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary, regarding the prospects for establishing Irish Capuchin missionary foundations in the Athlone, Parow and Langa parishes in the Cape Province, South Africa. Fr. John Morris wrote: ‘There are only about thirty priests in the whole vicariate. This number includes three Jesuits, two Redemptorists, and some six Salesians. … Alas, there are no Franciscans in South Africa. You will therefore be real pioneers’ (16 May 1927). The Bishop wrote: ‘There are pagans and heathens in abundance in my Vicariate which covers some 17,000 sq. miles and I can assure there is endless scope in the Vicariate for the missionary efforts of your good Fathers’ (30 Mar. 1928). Later, he affirmed that the ‘poor people of “Athlone” (which is the name of the place of your first mission in South Africa) are nearly all coloured, a good simple lot, who have been working hard for some months past in their spare time to build with their own hands school-rooms’ (6 Dec. 1928). Reference is also made to the provision of a school for coloured children at Claremont (16 Feb. 1931) and to the financial state of the Vicariate (20 July 1932). The file includes a memorandum and agreement for sale from Bishop O’Riley to the Irish Capuchins of sites at Claremont, at Athlone, and at Parow (1 Nov. 1931), and a letter from Fr. John Morris requesting the Irish Capuchins supply a priest for the Philippi mission in the Vicariate (17 Mar. 1950).

Scrapbook of Fr. Albeus McQuillan OFM Cap. (1912-1989) re the history and personnel of the Irish Capuchin mission in Africa. Fr. Albeus arrived in Northern Rhodesia (now Zambia) in 1942. The scrapbook includes cuttings from missionary periodicals including 'The Father Mathew Record', hand-drawn maps of mission stations and churches, and personal recollections and memoranda by Fr. Albeus re the Capuchin mission in Africa. The volume contains the following sections:
• Photographic prints of the early Irish Capuchins missionaries: Fr. Casimir Butler OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Alban Cullen Cap.; Fr. Oliver O’Hanlon OFM Cap.; Fr. Fintan Roche OFM Cap.; Fr. Livinus Keane OFM Cap.; Fr. Jerome McQuillan OFM Cap.; Fr. Christopher Crowley OFM Cap.; Fr. Marcellus Carroll OFM Cap.; Fr. Agathangelus Herlihy OFM Cap.; Fr. Timothy Connery OFM Cap.; Fr. Jarlath Gough OFM Cap.
• List of African missions of the Capuchin Franciscan Order (with the names of mother provinces).
• Calendar of priests in the Irish Capuchin mission to Africa arranged under year, number and total. The calendar runs from 1929-39.
• Personal and mission record (with photographic prints) for Irish Capuchin friars in Africa. Details are given of where the friars were stationed and the duration. Information is given in respect of:
Fr. Casimir Butler OFM Cap. First Superior of African Missions.
Fr. Alban Cullen OFM Cap.
Fr. Oliver O’Hanlon OFM Cap. (with postcard print of the Church at Parow, South Africa, dedicated on 8 Dec. 1935).
Fr. Killian Flynn OFM Cap. (with circular letter from Fr. Edwin Fitzgibbon OFM Cap. re the appointment of Fr. Killian as Prefect Apostolic of Victoria Falls).
Fr. Timothy Phelim O’Shea OFM Cap.
Fr. Seraphin Nesdale OFM Cap. (1897-1980)
Fr. Jerome McQuillan OFM Cap.
Fr. Fintan Roche OFM Cap.
Fr. Livinus Keane OFM Cap.
Fr. Christopher Crowley OFM Cap.
Fr. Jarlath Gough OFM Cap. (1902-1983)
Br. Alexius Paolucci OFM Cap. (1898-1983)
Fr. Agathangelus Herlihy OFM Cap.
Fr. Gerard Joyce OFM Cap. (died in Northern Rhodesia in 1944)
• Calendar of Irish Capuchin missionaries in Northern Rhodesia and South Africa from 1929-38 giving details of where stationed and the time spent at each mission station. (pp 42-3).
• ‘The religion of the Blacks’. Manuscript. Sub-title reads: ‘Paper read for the Bonaventure’s Philosophical and Historical Society, Tuesday, January 17th 1937’. (insert at p. 47). The article was possibly compiled by Fr. Declan McFadden OFM Cap.
Maps include:
• Districts of Northern Rhodesia showing density of population. (p. 9)
• Detailed manuscript map showing locations of various Christian missionary stations in Northern Rhodesia. (p. 11).
• Map of Northern Rhodesia showing areas of Tsetse-Fly and Sleeping Sickness infestation (p. 15).
• Map re population and infant mortality in Northern Rhodesia (p. 17).
• Printed map of Cape Town, South Africa (p. 22).
• Manuscript map of the Cape Province, South Africa, showing principal towns and the locations of Capuchin churches at the Welcome Estate, Matroosfontein, Parow, Langa and Athlone. Scale: 2 miles to 1 inch. The key also provides the distances between the aforementioned mission churches. (Insert at p. 27).
• Population map of Barotseland (arranged by district). With information re the number of Protestant schools in the region. (p. 45).
Photographic prints include:
• Fr. Fintan Roche OFM Cap. crossing the River Kafue, Northern Rhodesia, with a truck on a barge. Aug. 1937. (p. 27).
• Fr. Marcellus Carroll OFM Cap. with altar boys. (p. 27).
• St. Louis Mission School at Langa; Fr. Jerome McQuillan OFM Cap. (priest at Langa in 1935); groups of children at Langa, with Sister Romana and Sister M. Vianney. (p. 29).
• Missionary scenes at Livingstone, Northern Rhodesia (p. 33).
• The Friary at Livingstone and Fr. Christopher Crowley OFM Cap. (p. 34).
• Missionary scenes at Loanja, Northern Rhodesia. With Fr. Livinus Keane OFM Cap. and Fr. Seraphin Nesdale OFM Cap. (p. 37).
• Prints from 'The Father Mathew Record' of the ‘first Christians at Loanja, Easter, 1936’; ‘adult Christians at Loanja and a group at St. Francis’s School, Livingstone’. (p. 39).
• Br. Dominick O’Callaghan OFM Cap. (p. 44).
• The three Capuchin churches in Africa: Parow, Livingstone, and Athlone (p. 48).
• Fr. Jerome McQuillan OFM Cap. (full length portrait); Sr. M. Vianney at Langa in 1936; First communion group at Langa, 1936. (p. 49).
• Fr. Albeus McQuillan OFM Cap. (half-length portrait). (p. 50).
• Fr. Alfred O’Mahony OFM Cap. (half-length portrait). (p. 51).
The volume also contains newspaper cuttings re a Capuchin-organised pilgrimage to Knock, County Mayo, organised by Fr. Virgilius Murtagh OFM Cap. and Fr. Maurice Dowd OFM Cap. (p. 66).

Letters of Fr. Casimir Butler OFM Cap. (1876-1958). The correspondents include: Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Kieran O’Callaghan OFM Cap.; Fr. Colman Griffin OFM Cap., Provincial Vicar. Most of the correspondence relates to the establishment of missions in South Africa and later in Barotseland, Northern Rhodesia. The subjects include: Fr. Casimir’s first impressions of Cape Province (23 Oct. 1929); the journey to Barotseland (30 May 1930); requesting permission to retain Parow parish (26 Feb. 1931); discussions with Monsignor Bruno Wolnik SJ (1882-1960) to establish a local mission a few miles from Livingstone (16 June 1931); the necessity of wearing a white habit. Fr. Casimir wrote: ‘It is almost impossible to wear brown during the hot weather. The Conventual Fathers at Ndola wear white. The Jesuits wear any old things. I suggest a light cream-coloured habit’ (27 Nov. 1931); the need to speak the language in Barotseland ‘before we can hope to gain the hearts of the natives’. (30 Nov. 1931); on the study of the Lozi language (26 Jan. 1932); suggesting that a foundation be established in Barotseland ‘to which Catholics can look to with pride – a large church and school, sufficient for a fifty-mile area’. (3 May 1932); affirming that ‘mission work in Barotseland is going to be a slow business, the obstacles look insurmountable’. Fr. Casimir added: ‘it is a great consolation to know that it can never become a white man’s country’ (23 May 1932); confirming that the new church at Livingstone will cost £3,500 (6 Sept. 1932); referring to the work of Fr. Declan McFadden OFM Cap. and his father (30 Oct. 1932); arrangements for the impending visitation by Fr. James O’Mahony OFM Cap. (3 Dec. 1934); the activities of the Paris Evangelical Missionary Society. (18 Dec. 1934); Fr. Casimir’s arrangements to travel to Ireland via Marseilles on-board the Italian ship, SS 'Giulio Cesare' (5 May 1938). References are also made to the following Capuchin friars: Fr. Oliver O’Hanlon OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Declan McFadden OFM Cap. The file includes a letter from Fr. C. C. Martindale SJ to Fr. Cuthbert McCann OFM Cap. offering to collect £100 for Fr. Casimir’s missionary work in Barotseland (16 June 1931).

Letters of Fr. Alban Cullen OFM Cap. (1902-1957). The main correspondent is Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Other correspondents include Fr. Kieran O’Callaghan OFM Cap. and Fr. Colman Griffin OFM Cap. Provincial Minister. The subjects include: the progress of the Irish Capuchin mission in South Africa, particularly the ‘coloured localities of Athlone, Parrow and Claremont’; arrangements for the opening of the mission in Barotseland, Northern Rhodesia; the language difficulties. Fr. Alban wrote ‘The big drawback of the Church in South Africa has been the dearth of English-speaking priests. Cape Town has them. Port Elizabeth has some. Johannesburg has a few. But almost everywhere else, French, German, Dutch have possession’. (21 Mar. 1931); requests for mass stipends (18 Sept. 1931); information concerning the forty square miles of the Capuchin mission in South Africa including ‘Athlone, Crawford, Jamestown, Belgravia Estate, the Welcome Estate and Langa’. (6 Nov. 1931); the construction of churches, mission schools and orphanages; the establishment of a canonical foundation by the Irish Capuchins in Athlone, Cape Town. (14 Jan. 1932); the deprivations faced by the ‘native population’ in Cape Town. (26 Feb. 1932); the education of the coloured population of Cape Province, South Africa. (18 Mar. 1932); Fr. Alban’s attempts to hire John McCormack, the renowned Irish tenor, to perform in aid of the poor of Athlone Parish, Cape Town. (5 Aug. 1932); on the necessity of holding property in the Athlone Vicariate. Fr. Alban affirms that ‘the Athlone Catholics are poor, miserable coloured native people on the verge of starvation’. (25 Nov. 1932); the building of the Church of St. Mary of the Angels in Athlone, Cape Town. (9 June 1933); Fr. Alban’s work as a missionary since his ordination in 1925. He wrote ‘I have devoted my time exclusively to the missionary life – almost four years with the Californian Indians, and almost five with the coloured and native people of Athlone’. (27 July 1934); the visitation of Fr. James O’Mahony OFM Cap. to South Africa. (6 Sept. 1935); his desire to return to Ireland. He reminds Fr. Colman Griffin OFM Cap., Provincial Minister, that he is ‘the last of the first three [priests] who came here in 1929’. (6 June 1951). The file also includes a letter from Fr. Aloysius Travers OFM Cap. to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, transmitting news from Fr. Alban re the number of communicants in Athlone parish. (19 Nov. 1931).

Letter to Fr. Edwin Fitzgibbon OFM Cap. from Fr. Senan Moynihan OFM Cap. (21 Oct. 1936) re the financial situation of 'The Capuchin Annual' and 'The Father Mathew Record'. Fr. Senan insists that the publications office is ‘solvent’. He adds ‘I am about half-ways through with the 1937 'Annual'. 21,000 copies will be printed. The gross revenue from this edition will be £4,125. … The total cost of the production will be £2,500. The gross profit £1,625; from £800 to £1,000 net profit’. Several account statements are attached including 'The Father Mathew Record' expenses, Sept. 1931-Aug. 1932; distribution accounts for the St. Anthony of Padua publication; Receipt and expenses for 'The Capuchin Annual', 1930-2; Outstanding advertising accounts for 'The Father Mathew Record' and 'The Capuchin Annual', Aug. 1932.

Letters of Fr. Seraphin Nesdale OFM Cap. (1897-1980). The correspondents include Fr. Kieran O’Callaghan OFM Cap.; Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Reference is made to the activities of Fr. Declan McFadden OFM Cap., Fr. Killian Flynn OFM Cap., Fr. Oliver O’Hanlon OFM Cap. and Fr. Casimir Butler OFM Cap. The subjects include efforts to establish missionary stations in Northern Rhodesia and to the difficulties and frustrations with on-going work in the parishes of Parow and Athlone in Cape Town, South Africa. Fr. Seraphin also refers to the need for mass stipends and funds and to the physical hardships in adjusting to the African climate, customs and languages. He recounts Fr. Killian Flynn’s efforts to ‘discover which is the language most commonly used in our territory around Livingstone’ (25 Dec. 1931).

Letters of Fr. Killian Flynn OFM Cap. (1905-1972). Correspondents include Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary; Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister; Fr. Colman Griffin OFM Cap., Provincial Minister; Fr. James O’Mahony OFM Cap., Provincial Minister. Most of the correspondence relates to developments in the Irish Capuchin mission in Northern Rhodesia and to a lesser extent in the Cape Province, South Africa. The subjects include: the arrival of Fr. Jerome MacQuillian OFM Cap. and Fr. Marcellus Carroll OFM Cap. in Northern Rhodesia. (18 Aug. 1935); the establishment of the Lukulu Station in Barotseland. (1 Sept. 1935); Fr. Casimir Butler’s desire for chaplaincy work in Parow Parish, South Africa. (10 Dec. 1935); co-operation with the Holy Cross Sisters. (20 Dec. 1935); work on the Sancta Maria (Lukulu) training school and the need for each Rhodesian Mission Station to have spiritual books for ‘retreats and ordinary reading’; arrangements for the arrival of Fr. Jarlath Gough OFM Cap. and Br. Alexius Paolucci OFM Cap. (5 May 1936); the establishment of a Prefecture for the Barotseland Mission (13 July 1936); enclosing a copy of the annual report on the Irish Capuchin Mission in Northern Rhodesia. (28 July 1936); the appointment of Fr. Killian as Prefect Apostolic of Victoria Falls. (11 Aug. 1936); Fr. Killian’s investiture as Prefect Apostolic (25 Nov. 1936); negotiations with the Paris Missionaries regarding the limits of the Sancta Maria Mission at Lukulu. (1 Jan. 1937); enclosing a copy of the 1937-8 report for the Victoria Falls Prefecture. (14 Sept. 1938); the boundaries of the Parow and Athlone parishes, Cape Town, South Africa. (6 Nov. 1939); the health of Fr. Livinus Keane OFM Cap. (9 Nov. 1939); an outbreak of the bubonic plague at Sancta Maria Mission and the dangers of transferring priests from Europe to South Africa due to the U-Boat threat (18 Mar. 1940); the proposed new status for the Irish Capuchin houses in the Cape Province, South Africa. (13 Oct. 1940); the position of interned ‘alien priests’ in Northern Rhodesia (25 Apr. 1941); the arrival of Polish refugees in Livingstone. (12 Aug. 1941); the ill-health of Fr. Damascene McKenna OFM Cap. in Northern Rhodesia (5 June 1942); the provision of doctors in Catholic Mission Centres. (23 June 1944); the Katima Muliho mission station. (11 Dec. 1944); copy report on the state of the Northern Rhodesia mission sent to the Prefect of the Congregation for the Propagation of the Faith. (28 Jan. 1945); a proposal to circulate a local mission magazine. (19 May 1945); the jubilee letters of Fr. Phelim O’Shea and Fr. Oliver O’Hanlon (24 June 1945); extending an invitation to the Irish Sisters of Charity to establish a ‘foundation for coloured work in this Prefecture’ (31 Dec. 1948); the pressing need for more priests to be sent to the Northern Rhodesian Mission (28 Aug. 1949); the arrival of Fr. Colga O’Riordan OFM Cap. and Fr. Carthage Ruth OFM Cap. (22 Nov. 1949); on the need for priests to take ‘sociological courses’ before departing for Africa. Fr. Killian wrote ‘I am becoming more and more convinced that not by Baptisms alone is Africa going to be converted and that priests must be thoroughly versed in sociological principles. How can anyone keep the Commandments in a modern African compound hut?’ (11 Feb. 1952).