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A volume containing drafts of outgoing letters written by Fr. Henry Anglin OFM Cap., mostly to contributors, authors, advertisers, patrons and printers associated with 'The Capuchin Annual'. The volume contains letters to: Fr. J. Doyle, James Flynn, Lieutenant-General M.J. Costello, Dr Patrick J. McLaughlin, Cahill & Co., printers, Dollard Printing House, Professor J.J. Murphy, Pauline Maguire, Patrick Cunningham, secretary of the Tuam Arts and Crafts Exhibition, Kathleen M. Murphy, James Lyons, Fr. Denis Keogh OFM Cap. J. Fairbairn, the Rank Film Organisation, John Irvine, Fr. Colga O’Riordan OFM Cap., Sister Joseph Xaveria, Fr. Cyril Barrett SJ, National Gallery, London, The British Museum, London, Tate Gallery, London, Thomas MacGreevy, Fr. Paschal Larkin OFM Cap., Stephen Rynne, Mannix Joyce, Sydney Z. Ehler, Charles C. O’Connell, Patrick J. Meagher, Arthur O’Callaghan, Fr. J.J. Galvin CSsR., Elizabeth Rivers, Capitola R. Guthrie, National College of Art, Dublin, David O’Mahony, Fr. James O’Mahony OFM Cap., Fr. William Coughlan OFM Cap., and Doran Hurley.

A volume containing letters to Fr. Senan Moynihan OFM Cap. The spine is annotated ‘XIII’. Contains personal letters and correspondence relating to the Capuchin Publications Office. Includes letters from Clare Sheridan (sculptor), Henry H. Hill (architect), D.L. Kelleher, P.J. O’Donoghue, Fr. Sheehan (Orange, New South Wales, Australia), Dom Aubert Merten OSB, Archbishop Sylvester Mulligan OFM Cap., Fr. James O’Mahony OFM Cap., the Catholic Writers Movement, Tadhg Ó Donnchadha (‘Torna’), Joseph O'Connor (Seosamh Ó Conchubhair), Patrick Joseph Ruttledge, Pádraig Ó Siochfhradha (‘An Seabhac’), Francis McCullagh (enclosing captions for photographs relating to the Russian Civil War and the Soviet Union), John Gibbons (writer, 1882-1949), and Patrick John Little. Enclosures include manuscript draft and printed copy of ‘The Poems of Philip Francis Little’ by Michael Walsh (published in ‘The Capuchin Annual’, 1944).

Letters from Archbishops Arthur Hinsley, Antonio Riberi, David Mathew and James Robert Knox, successive Apostolic Delegates in Mombasa, Kenya, to Fr. Casimir Butler OFM Cap. and Fr. James O’Mahony OFM Cap., Provincial Minister. The letters refer to the work of the Irish Capuchin missionaries in Northern Rhodesia. Archbishop David Mathew also refers to his hope that the Irish Capuchins may be prevailed upon to take charge of the College of St. Louis in the Seychelles (23 Apr. 1947). Archbishop Knox expresses his hope that an assistant will be appointed for Monsignor Killian Flynn OFM Cap. to assist in his work with the Conference of Northern Rhodesian Bishops (24 May 1957).

Letters from the Most Rev. John Colburn Garner (1907-1993), Archbishop of Pretoria, to Fr. James O’Mahony OFM Cap. and Fr. Colman Griffin OFM Cap., Provincial Ministers, offering missionary work to the Irish Capuchins in the Archdiocese. The Archbishop offers the district of Rustenburg (5 Nov. 1948); Zeerust, near the boundary with Bechuanaland. He encloses a copy of an agreement between the Archdiocese and the Congregation of the Most Holy Redeemer (Redemptortists) re work in the township of Rustenburg (5 Apr. 1953); the district of Groblersdal (1 Aug. 1955).

Letters from the Most Rev. Owen McCann (1907-1994), Archbishop of Cape Town, to Fr. James O’Mahony OFM Cap., Fr. Conrad O’Donovan OFM Cap., Fr. Berard Creed OFM Cap. (1923-2004) , Fr. Eustace McSweeney OFM Cap., Provincial Ministers, and Fr. Jarlath Gough OFM Cap. (1902-1983) reporting on the missionary efforts of the Irish Capuchins in Parow (Parish of the Immaculate Conception); Matroosfontein (Parish of the Holy Trinity); Athlone (St. Mary of the Angels); Welcome Estate (St. Theresa’s); Langa (St. Anthony’s). The Archbishop also requests that an Irish Capuchin priest (Fr. Jarlath Gough OFM Cap.) be sent to St. Helena and Ascension Island – part of the Cape Town Archdiocese. He writes: ‘There are 5,000 persons on [St. Helena] Island but only 3 to 4 Catholics at present … the prospect of conversions is uncertain. The Anglicans are well established. The schools are under the Government, as also the hospital’. Reference is also made to an application of Ronald Hinrichsen, a convert from the Dutch Reformed Church, to join the Capuchin Franciscan Order (24 Sept. 1952); to the death of Fr. Oliver O’Hanlon OFM Cap. and the resulting vacancy in Parow parish (16 Aug. 1957); to a draft agreement with the Capuchins re Belgravia parish which has been separated from Parow (1 July 1961); to the need for new priests to meet the growing population in the Cape Flats district (20 June 1966); to Archbishop McCann’s desire to see Fr. Carthage Ruth OFM Cap. return to South Africa (4 Nov. 1968). Later, Archbishop McCann expresses his condolences on hearing of the death of Fr. Christopher Crowley OFM Cap. (22 Mar. 1984).

Letters from Bishop Bernard Cornelius O’Riley (1868-1956), Vicar Apostolic of the Cape of Good Hope, Western District, and Fr. John Morris, editor of the Southern Cross, to Fr. Edwin Fitzgibbon OFM Cap., Fr. Kevin Moynihan OFM Cap., Fr. James O’Mahony OFM Cap., Provincial Ministers, and Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary, regarding the prospects for establishing Irish Capuchin missionary foundations in the Athlone, Parow and Langa parishes in the Cape Province, South Africa. Fr. John Morris wrote: ‘There are only about thirty priests in the whole vicariate. This number includes three Jesuits, two Redemptorists, and some six Salesians. … Alas, there are no Franciscans in South Africa. You will therefore be real pioneers’ (16 May 1927). The Bishop wrote: ‘There are pagans and heathens in abundance in my Vicariate which covers some 17,000 sq. miles and I can assure there is endless scope in the Vicariate for the missionary efforts of your good Fathers’ (30 Mar. 1928). Later, he affirmed that the ‘poor people of “Athlone” (which is the name of the place of your first mission in South Africa) are nearly all coloured, a good simple lot, who have been working hard for some months past in their spare time to build with their own hands school-rooms’ (6 Dec. 1928). Reference is also made to the provision of a school for coloured children at Claremont (16 Feb. 1931) and to the financial state of the Vicariate (20 July 1932). The file includes a memorandum and agreement for sale from Bishop O’Riley to the Irish Capuchins of sites at Claremont, at Athlone, and at Parow (1 Nov. 1931), and a letter from Fr. John Morris requesting the Irish Capuchins supply a priest for the Philippi mission in the Vicariate (17 Mar. 1950).

Letters from Bishop Hugh Boyle (1897-1986), Vicar Apostolic of Port Elizabeth, to Fr. James O’Mahony OFM Cap. and Fr. Colman Griffin OFM Cap., Provincial Ministers, requesting that more priests be sent to South Africa to work on local missions in the Vicariate of Port Elizabeth. The file includes correspondence with the Most Rev. Martin Lucas SVD, Apostolic Delegate to South Africa, referring to the urgent need for more missionaries in the district of Peddie, Cape Province.

Letters of Fr. Alban Cullen OFM Cap. (1902-1957). The main correspondent is Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Other correspondents include Fr. Kieran O’Callaghan OFM Cap. and Fr. Colman Griffin OFM Cap. Provincial Minister. The subjects include: the progress of the Irish Capuchin mission in South Africa, particularly the ‘coloured localities of Athlone, Parrow and Claremont’; arrangements for the opening of the mission in Barotseland, Northern Rhodesia; the language difficulties. Fr. Alban wrote ‘The big drawback of the Church in South Africa has been the dearth of English-speaking priests. Cape Town has them. Port Elizabeth has some. Johannesburg has a few. But almost everywhere else, French, German, Dutch have possession’. (21 Mar. 1931); requests for mass stipends (18 Sept. 1931); information concerning the forty square miles of the Capuchin mission in South Africa including ‘Athlone, Crawford, Jamestown, Belgravia Estate, the Welcome Estate and Langa’. (6 Nov. 1931); the construction of churches, mission schools and orphanages; the establishment of a canonical foundation by the Irish Capuchins in Athlone, Cape Town. (14 Jan. 1932); the deprivations faced by the ‘native population’ in Cape Town. (26 Feb. 1932); the education of the coloured population of Cape Province, South Africa. (18 Mar. 1932); Fr. Alban’s attempts to hire John McCormack, the renowned Irish tenor, to perform in aid of the poor of Athlone Parish, Cape Town. (5 Aug. 1932); on the necessity of holding property in the Athlone Vicariate. Fr. Alban affirms that ‘the Athlone Catholics are poor, miserable coloured native people on the verge of starvation’. (25 Nov. 1932); the building of the Church of St. Mary of the Angels in Athlone, Cape Town. (9 June 1933); Fr. Alban’s work as a missionary since his ordination in 1925. He wrote ‘I have devoted my time exclusively to the missionary life – almost four years with the Californian Indians, and almost five with the coloured and native people of Athlone’. (27 July 1934); the visitation of Fr. James O’Mahony OFM Cap. to South Africa. (6 Sept. 1935); his desire to return to Ireland. He reminds Fr. Colman Griffin OFM Cap., Provincial Minister, that he is ‘the last of the first three [priests] who came here in 1929’. (6 June 1951). The file also includes a letter from Fr. Aloysius Travers OFM Cap. to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, transmitting news from Fr. Alban re the number of communicants in Athlone parish. (19 Nov. 1931).

Letters of Fr. Casimir Butler OFM Cap. (1876-1958). The correspondents include: Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Kieran O’Callaghan OFM Cap.; Fr. Colman Griffin OFM Cap., Provincial Vicar. Most of the correspondence relates to the establishment of missions in South Africa and later in Barotseland, Northern Rhodesia. The subjects include: Fr. Casimir’s first impressions of Cape Province (23 Oct. 1929); the journey to Barotseland (30 May 1930); requesting permission to retain Parow parish (26 Feb. 1931); discussions with Monsignor Bruno Wolnik SJ (1882-1960) to establish a local mission a few miles from Livingstone (16 June 1931); the necessity of wearing a white habit. Fr. Casimir wrote: ‘It is almost impossible to wear brown during the hot weather. The Conventual Fathers at Ndola wear white. The Jesuits wear any old things. I suggest a light cream-coloured habit’ (27 Nov. 1931); the need to speak the language in Barotseland ‘before we can hope to gain the hearts of the natives’. (30 Nov. 1931); on the study of the Lozi language (26 Jan. 1932); suggesting that a foundation be established in Barotseland ‘to which Catholics can look to with pride – a large church and school, sufficient for a fifty-mile area’. (3 May 1932); affirming that ‘mission work in Barotseland is going to be a slow business, the obstacles look insurmountable’. Fr. Casimir added: ‘it is a great consolation to know that it can never become a white man’s country’ (23 May 1932); confirming that the new church at Livingstone will cost £3,500 (6 Sept. 1932); referring to the work of Fr. Declan McFadden OFM Cap. and his father (30 Oct. 1932); arrangements for the impending visitation by Fr. James O’Mahony OFM Cap. (3 Dec. 1934); the activities of the Paris Evangelical Missionary Society. (18 Dec. 1934); Fr. Casimir’s arrangements to travel to Ireland via Marseilles on-board the Italian ship, SS 'Giulio Cesare' (5 May 1938). References are also made to the following Capuchin friars: Fr. Oliver O’Hanlon OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Declan McFadden OFM Cap. The file includes a letter from Fr. C. C. Martindale SJ to Fr. Cuthbert McCann OFM Cap. offering to collect £100 for Fr. Casimir’s missionary work in Barotseland (16 June 1931).

Letters of Fr. Killian Flynn OFM Cap. (1905-1972). Correspondents include Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary; Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister; Fr. Colman Griffin OFM Cap., Provincial Minister; Fr. James O’Mahony OFM Cap., Provincial Minister. Most of the correspondence relates to developments in the Irish Capuchin mission in Northern Rhodesia and to a lesser extent in the Cape Province, South Africa. The subjects include: the arrival of Fr. Jerome MacQuillian OFM Cap. and Fr. Marcellus Carroll OFM Cap. in Northern Rhodesia. (18 Aug. 1935); the establishment of the Lukulu Station in Barotseland. (1 Sept. 1935); Fr. Casimir Butler’s desire for chaplaincy work in Parow Parish, South Africa. (10 Dec. 1935); co-operation with the Holy Cross Sisters. (20 Dec. 1935); work on the Sancta Maria (Lukulu) training school and the need for each Rhodesian Mission Station to have spiritual books for ‘retreats and ordinary reading’; arrangements for the arrival of Fr. Jarlath Gough OFM Cap. and Br. Alexius Paolucci OFM Cap. (5 May 1936); the establishment of a Prefecture for the Barotseland Mission (13 July 1936); enclosing a copy of the annual report on the Irish Capuchin Mission in Northern Rhodesia. (28 July 1936); the appointment of Fr. Killian as Prefect Apostolic of Victoria Falls. (11 Aug. 1936); Fr. Killian’s investiture as Prefect Apostolic (25 Nov. 1936); negotiations with the Paris Missionaries regarding the limits of the Sancta Maria Mission at Lukulu. (1 Jan. 1937); enclosing a copy of the 1937-8 report for the Victoria Falls Prefecture. (14 Sept. 1938); the boundaries of the Parow and Athlone parishes, Cape Town, South Africa. (6 Nov. 1939); the health of Fr. Livinus Keane OFM Cap. (9 Nov. 1939); an outbreak of the bubonic plague at Sancta Maria Mission and the dangers of transferring priests from Europe to South Africa due to the U-Boat threat (18 Mar. 1940); the proposed new status for the Irish Capuchin houses in the Cape Province, South Africa. (13 Oct. 1940); the position of interned ‘alien priests’ in Northern Rhodesia (25 Apr. 1941); the arrival of Polish refugees in Livingstone. (12 Aug. 1941); the ill-health of Fr. Damascene McKenna OFM Cap. in Northern Rhodesia (5 June 1942); the provision of doctors in Catholic Mission Centres. (23 June 1944); the Katima Muliho mission station. (11 Dec. 1944); copy report on the state of the Northern Rhodesia mission sent to the Prefect of the Congregation for the Propagation of the Faith. (28 Jan. 1945); a proposal to circulate a local mission magazine. (19 May 1945); the jubilee letters of Fr. Phelim O’Shea and Fr. Oliver O’Hanlon (24 June 1945); extending an invitation to the Irish Sisters of Charity to establish a ‘foundation for coloured work in this Prefecture’ (31 Dec. 1948); the pressing need for more priests to be sent to the Northern Rhodesian Mission (28 Aug. 1949); the arrival of Fr. Colga O’Riordan OFM Cap. and Fr. Carthage Ruth OFM Cap. (22 Nov. 1949); on the need for priests to take ‘sociological courses’ before departing for Africa. Fr. Killian wrote ‘I am becoming more and more convinced that not by Baptisms alone is Africa going to be converted and that priests must be thoroughly versed in sociological principles. How can anyone keep the Commandments in a modern African compound hut?’ (11 Feb. 1952).