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Neary, Paul, 1857-1939, Capuchin priest File
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Research relating to Father Mathew

• Letter from Patrick Forrestal to Fr. Aloysius Travers OFM Cap. giving his father’s recollections of Fr. Mathew. He writes ‘My father was born in 1832 in the Parish of Ramsgrange, Wexford. … . He took the pledge from Father Mathew and kept it about 16 years. … It was very remarkable the multitude that gathered around him, the platform was enormous, something like ten thousand. He [Fr. Mathew] walked off the platform to where my father stood and told him you are very young may God bless you and placed his two hands around his head …’. [c.1902]. Manuscript, 6 pp.
• Copy article from the 'Cork Examiner' on Fr. Mathew’s birthplace. 27 Oct. 1931. Typescript, 1 p.
• Note by Fr. Francis Hayes OFM Cap. re two contemporary engravings of Fr. Mathew in the possession of Charlie McCarthy. Fr. Francis notes that they were engraved and designed by John Brown, Patrick Street, Cork, heraldic artist for Fr. Theobald Mathew OSFC, 1845. Typescript, 1 p.
• Note on the inscription on the Daniel O’Connell memorial window in Holy Trinity (Father Mathew Memorial) Church in Cork. It reads: ‘Sacred in gratitude and affection to the memory of Daniel O’Connell, liberator of his fellow Catholics from the inflictions of the Penal Code and assertion of equal rights of all communities to civil and religious freedom, RIP’. Manuscript, 1 p.
• Cuttings referring to the visit of Fr. Mathew to Kilkenny where he had ‘17,000 adherents to the total abstinence principles’ and a similar visit to Limerick. 'Morning Register', 23 Jan. 1840; 'Saunder’s News-Letter', 23 Mar. 1840. Pasted onto card, 2 pp.
• Copy excerpts from the 'Quarterly Review', December 1840-Mar. 1841, referring (negatively) to the relationship between the Fr. Mathew’s temperance movement and ‘Romanism in Ireland’. Typescript, 1 p.
• Notes by Fr. Paul Neary OSFC re Fr. Mathew taken from 'The Nation'. Manuscript, 10 pp.
• Letter from Deborah Webb to Fr. Silvester Mulligan OSFC enclosing her recollections of a meeting with Fr. Theobald Mathew OSFC in Rathfarnham, Dublin. 25 Oct. 1913. Manuscript, 5 pp.
• Extracts relating to Fr. Theobald Mathew OSFC in the Life of Catherine MacAuley. Typescript, 1 p.
• Extracts from 'Tuckey’s Cork Remembrances' (Cork, 1838), John D’Alton, 'History of the County of Dublin' (Dublin, 1838), 'The Irish Magazine', and 'Dublin University Magazine' re the Capuchins in Cork and Fr. Theobald Mathew OSFC. One of the extract reads ‘10 Oct. 1810: The corporation determined to improve this city, by pulling down the houses on the right of Blackamoor Lane, and continuing Sullivan’s Quay to the South Bridge’. Manuscript, 8 pp.
• Extract from An Irishman’s diary by Quidnunc in the 'Irish Times', 9 Aug. 1943, referring to visit to London by Fr. Mathew in Aug. 1843. ‘Led off by prayer and a speech, the temperance pioneer received pledges from 3,000 abstainers during one day, of which number about one-half were Irish’. Typescript, 1 p.

Cures associated with Visits to the Grave of Father Mathew

File relating to cures associated with visits to the grave of Fr. Theobald Mathew OSFC in St. Joseph’s Cemetery in Cork. The file was compiled by Fr. Stanislaus Kavanagh OFM Cap. The file includes:
• Statements from Hannah Keohane regarding her son who was cured through the intercession of prayers at the grave of Fr. Theobald. (18 Mar. 1943).
• Letters to Fr. Stanislaus from Fr. Mel Farrell OFM Cap. and Fr. T.J. Walsh re Annie Nolan, 21 Abbey Street, Cork, who reputedly recovered her sight through the intercession of Fr. Theobald.
• Statements and correspondence re Madge Twomey whose throat condition was cured through visits to the grave.
• Letters relating to Mrs Kathleen Skillington (née Walsh) whose leg was cured following a visit to Fr. Theobald’s grave. The file includes the testimony of Dr D. F. Hegarty, surgeon. 5 Jan 1938.
• Letter from Fr. Paul Neary OFM Cap. to Fr. Stanislaus Kavanagh OFM Cap. referring to the cause of Fr. Mathew. He wrote ‘It is to be regretted that there is no one of ourselves free and willing to take an interest in the cause – as according to rumours a great many things occur at the grave. The people come from a distance. No one has any knowledge of themselves, the favours they have received or where they come from’. 28 Jan. 1932. Manuscript, 2 pp.
• ‘Father Mathew / Leader and Priest / Cures wrought at his tomb’. The text of a speech given by Fr. Aloysius Travers OSFC on the occasion of the 123rd anniversary of the birth of Fr. Mathew. Oct. 1913. Typescript, 8 pp.
• Prayer for the beatification of Fr. Theobald Mathew OSFC. It is noted that this prayer was submitted to the Most Rev. Daniel Coholan, Bishop of Cork, for ecclesiastical approval in May 1928. Typescript, 1 p.

Kavanagh, Stanislaus, 1876-1965, Capuchin priest

Correspondence regarding the Archer Chalice and other Sacred Vessels

Letters from Mrs Poer Shee [var. Power Shee], Kilmacthomas, County Waterford, to Fr. Paul Neary OSFC, Vicar Provincial, regarding negotiations for the handing over of the Archer Chalice to the Capuchins in Kilkenny. The chalice was originally presented by Walter Archer to the Chapel of the Blessed Mary in the Monastery of St. Francis in Kilkenny in 1606. Fr. Angelus Healy OSFC wrote to Fr. Paul explaining that Miss Poer Shee ‘will hand over the chalice to us in Kilkenny to be held until the Franciscans would get a foundation there, when she would wish it to go there (as being more in accordance with its origins) … . She gives the chalice quite freely and generously’. It is unclear from the correspondence if the agreement handing over the chalice to the Capuchins was ever fulfilled. With a sketch of the chalice. The file also includes a letter from [J.S. Gill], St. Mary’s, Lanark, Scotland, to Fr. Angelus regarding an ‘OFM Chalice’ with a Kilkenny connection dating to 1632 (the letter is dated 20 Feb. 1936), and a clipping from 'The Father Mathew Record', Vol. 39, No. 6 (June 1945) of an article titled ‘The Story of a Chalice’ by Colin Johnston Cobb. The said chalice is inscribed ‘CAPVCINORUM LOCI KILKENIAE’. See also CA KK/8/15.

Letters requesting Missions and Retreats

Letters to Fr. Peter Bowe OSFC, and Fr. Paul Neary OSFC, Provincial Minister, requesting parish missions and retreats. The file includes letters requesting missions in Burtonport (Donegal), Dungloe (Donegal), Westport (Mayo), Ballygar (Galway), Achill Island, and Athleague (Roscommon).

Letters requesting Missions and Retreats

Letters to Fr. Peter Bowe OSFC, Provincial Minister, Fr. Paul Neary OSFC, and other Capuchin friars, regarding requests for parish missions and retreats. The file includes letters requesting missions in Letterkenny (County Donegal), Dungarvan (Waterford), Newry (Down), Kingwilliamstown (Ballydesmond, Cork), Ballymahon (Longford), Frenchpark (Roscommon), Fermoy (Cork), Drumshanbo (Leitrim), and Abbeylara (Longford).

Correspondence with the Irish Bishops

Correspondence of Fr. Paul Neary OSFC, and Fr. Peter Bowe OSFC, with the Catholic Bishops of Derry, Ferns, Waterford and Lismore, Down and Connor, Dromore, Clogher, Kilmore, the Archbishop of Tuam, the Archbishop of Dublin, and Cardinal Michael Logue, Archbishop of Armagh, re the publication of the Capuchin Franciscan 'Temperance Manual', the establishment of temperance sodalities in the various dioceses, and the general progress of the temperance crusade conducted by the friars. The draft letter from Fr. Paul Neary OSFC to Archbishop William Walsh (1841-1921) refers to the good work Fr. Aloysius Travers OSFC is doing among the trades’ societies and artisan classes in Dublin (10 Apr. 1906).

Subscription Book

Subscription book containing a list of subscribers and guarantors for the fund for paying off the debt incurred on the construction of St. Mary of the Angels. Entries are listed under name, address and amount subscribed. Some entries are listed under the title of: ‘persons visited by Fr. Paul [Neary] and companion for meeting on 27 Feb. 1899’. A newspaper cutting from the 'Freeman’s Journal' [c.8 Mar. 1897] is pasted onto the reverse of the first leaf. The cutting contains a list of contributors towards the aforementioned fund. A monthly mass register record is extant on five pages at the end of the volume. Several manuscript and newspaper cutting inserts have been removed from the volume and placed in CA CS/2/3/7-8.

Copy power of attorney from Caroline Sophia Hunt to Rev. Henry de Vere Hunt

Copy power of attorney obtained from the High Court of Justice (Ireland), Chancery Division. The deed specifies that Caroline Sophia Hunt, 17 Clarinda Park East, Kingstown, County Dublin, spinster, aged 67, has appointed Rev. Henry de Vere Hunt, The Rectory, Ahascragh, County Galway, to act as her attorney, allowing him to execute deeds for certain premises situated on Church Street, Middle Abbey Street, Strand Street and Bachelors’ Walk in Dublin. Specifically, the deed allows Rev. Henry de Vere Hunt to execute a fee farm grant (under the provisions of the Renewable Leasehold Conversion Act, 1849) of premises (probably nos. 138-139) on Church Street. Caroline Sophia Hunt was entitled as tenant for life to rents accruing out of the above-noted premises. With a statement showing fee farm rent from Caroline Sophia Hunt to Fr. William (Paul) Neary OSFC and Fr. Nicholas Murphy OSFC of the aforesaid properties on Church Street.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.

Walsh, William Joseph, 1841-1921, Roman Catholic Archbishop of Dublin

Letters from Jonathan J. Fitzgerald and Aloysius Johnson

Letters from Jonathan J. Fitzgerald, 26 Lower Stephen Street, Dublin, to Fr. Paul Neary OSFC, Church Street, recommending a play titled ‘Dick Whittington’ for performance by the Boys’ Brigade. He later commends the Brigade for the ‘exquisite programmes’ rendered. Aloysius Johnson, 1 Glenarin Villas, Drumcondra, asks Fr. Paul if he intends holding Brigade troop meetings during the summer months.

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