Short biographical histories and chronologies by Fr. Angelus Healy OFM Cap. of Fr. Bryan McDonnell OSFC (1716-1782) and Fr. Michael Collins OSFC with particular reference to their ministries in Cork. References are made in the biography of Fr. Collins to extracts from Fr. Nicholas Archbold’s 'Historie' and Fr. Robert O’Connell’s 'Historia' which refer to his life.
List compiled by Fr. Angelus Healy OFM Cap. of the Capuchin community in the time of Fr. Theobald Mathew’s guardianship of the Cork house. Those named are: Fr. Francis O’Donovan OSFC; Fr. Augustine Burke OSFC; Fr. Patrick Mooney OSFC; Fr. Angelus Power OSFC; Fr. Louis O’Riordan OSFC; Fr. Vincent MacLeod OSFC; Fr. George Brennan OSFC; Fr. Aloysius O’Connell OSFC; Fr. Laurence O’Flynn OSFC; Fr. Joseph O’Reilly OSFC; Fr. Louis Connolly OSFC. Undated, but the list probably relates to 1840-50.
Biographical details compiled by Fr. Angelus Healy OFM Cap. of eighteenth- and early nineteenth-century Cork Capuchins. The document is titled ‘Vassy, 23rd April 1833’. Those named are: ‘James O’Leahy. Died in France, 22 January 1817; Thomas Chinnery. Received in Vassy, 3 November 1783. Information is also given in respect of Edward Nugent (from Dalytown, County Longford), Died in France, 1795; James Jones (from Dunshaughlin, County Meath) ‘Died in Dublin in 1805, whilst seeking priests to help in his missions’.
Notes by Fr. Angelus Healy OFM Cap. on Fr. Lewis Reardon [var. Fr. Louis O’Riordan OSFC] and Fr. Vincent MacCleod OSFC, described as ‘the only Capuchins in Cork in 1854’, and on other members of Capuchin community in Cork in the nineteenth century.
Draft resolution forwarded by Fr. Angelus Healy OSFC, Vice-President, Father Mathew Hall. Fr. Angelus suggest that the resolution ‘asks two things … first to endorse the work of the Irish Temperance Association and secondly to appeal for further financial support to enable the Hall Committee to extend their temperance propaganda’. The resolution refers to efforts to curtail the sale of alcohol on Sundays. The report notes that ‘we have Sunday drinking not in the interest of the public but in the interest of the publican’.
Notes compiled by Fr. Angelus Healy OFM Cap. and Fr. Stanislaus Kavanagh OFM Cap. on the history of Ards House and its acquisition by the Capuchin friars in 1930. Extensive reference is made to the previous occupiers of the estate: 'The Sampsons, the Wrays, the Stewarts, one of whom was married to Lady Isabella Toler, granddaughter of the notorious Lord Norbury are gone, and the Capuchin Fathers are in their ancient home. In the graveyard at Clondahorky, can be seen the grave of the second wife of the first Wray of Ards, and in the grounds of Ards, some trees recall the birthdays of members of the Stewart family. To the Capuchins however, a stronger appeal is made by a lonely tomb in the graveyard around Doe Castle, the last resting place of a Franciscan Friar, Rev. Father Dominick Curden “who departed this life August ye 17th. 1809, aged 85 yrs”'. The file includes a newspaper cutting of a poem titled ‘On the return of the Brown-Robed Friars to Donegal’ by Bernard A. Furey.
• Notes compiled by Fr. Angelus Healy OFM Cap. on Fr. Theobald Mathew OSFC from 1841-5. The notes include transcribed copies of letters from Daniel O’Connell to Fr. Mathew (26 Oct. 1844) and from Fr. Mathew to Mr. Buckingham (20 Oct. 1844). The principal source was probably James McKenna’s ‘History of the temperance reformation in Ireland, England and Scotland’. Manuscript, 16 pp. • Extract from McKenna’s ‘History of the temperance reformation in Ireland, England and Scotland’ re Fr. Mathew’s temperance campaign in Liverpool and his attitude towards distillers. ‘I have no personal hostility to distillers or brewers or vendors of strong drink’. Typescript, 2 pp. • Extracts from John Francis Maguire’s 'Father Mathew / A Biography' and ‘History of the Temperance Reformation by James McKenna, chief travelling secretary to the Very Rev. Theobald Mathew’ confirming that Fr. Mathew first arrived in Cork in about 1814. The extracts are by Fr. Stanislaus Kavanagh OFM Cap. Typescript, 1 p.
The sub-series contains research notes, correspondence and publications on Fr. Theobald Mathew OSFC compiled by Fr. Angelus Healy OFM Cap. (1875-1953). Fr. Angelus was considered an authority on the history of the Irish Capuchins. The section includes transcripts, correspondence, published articles and research notes pertaining to Fr. Mathew and his temperance campaign.
A history of the Capuchins in Kilkenny by Fr. Angelus Healy OSFC. The text covers the period from the arrival of the Order in the city in 1643 to about 1825. The text includes transcripts and extracts from contemporary sources including: • The petition of the Capuchins in Kilkenny to the General Assembly of the Irish Catholic Confederation [c.1645/6]. In Latin. • Reply of the General Assembly of the Irish Catholic Confederation ‘fully admitting the Capuchins to establish themselves as members of the regular clergy in Ireland …’. [c.1645/6]. In Latin. • Letters and petitions from the Franciscans and Dominicans to the Most Rev. David Rothe, Bishop of Ossory stating their opposition to the establishment by the Capuchins of a foundation in Kilkenny. [c.1647]. In Latin. • Letter from Fr. Inocencio de Caltagirone OSFC, Minister General of the Capuchin Order, to Fr. Barnabas Barnewall OSFC, Commissary General, Kilkenny, reporting on the favourable conduct of the Capuchins in Ireland. 22 Apr. 1650. In Latin. • Extracts from The Laffan Papers re the Capuchins in Kilkenny (1689). • Declaration of the state of the Irish Capuchin mission signed by Fr. Cyprian of Armagh. 1 Dec. 1689. • Report on the state of the Diocese of Ossory sent to Propaganda Fide, Rome. 1769.
Manuscript Memoranda re books held in the Kilkenny Friary Library. The notes were probably compiled by Fr. Angelus Healy OFM Cap. and Fr. Stanislaus Kavanagh OFM Cap. Particular reference is made to annotations, marginalia and inscriptions found on the frontispieces of the volumes. Some of the memoranda are very fragmentary and incomplete. Many of the books referred to in the memoranda are now extant in the Provincial Archives. See CA KK/10 for a listing of some these texts from the Kilkenny Friary Library.
