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The subseries comprises a small collection of papers relating to Fr. Michael P. O’Hickey (An tAthair Micheál P. Ó hIceadha), an Irish priest, academic, and Irish language campaigner.

O’Hickey was born in Carrickbeg near Carrick-on-Suir in County Waterford on 12 March 1861. Both his parents knew Irish as did most of the adult population of Carrickbeg, but by the time of his birth Irish was receding rapidly in his locality. However, the young O’Hickey did manage to acquire a certain knowledge of the language. He studied for the priesthood in St. John’s College in Waterford and was ordained in 1884. He ministered on the Scottish mission until 1893. On his return to Ireland, he became an active member and vice president of Conradh na Gaeilge (Gaelic League) and studied under the well-known Irish scholar Seán Pléimeann (1814-1897). O’Hickey also became a member of the Royal Irish Academy. In 1896 he was appointed Professor of Irish in St. Patrick’s College, Maynooth. O’Hickey was convinced that it was possible to revive the use of Irish as a widely spoken language. However, after several clashes with the Catholic hierarchy and the Maynooth College authorities, he was dismissed in 1909 from his position as Professor of Irish, for his conduct in a controversy about making Irish compulsory for matriculation in the newly founded National University of Ireland (NUI). He publicly and repeatedly implied that episcopal members of the senate of the NUI who opposed making Irish compulsory for matriculation were traitors to Ireland and personally corrupt. He received support from several prominent Irish nationalists (including Eoin MacNeill and Patrick Pearse), Irish language activists, and some of his colleagues including Maynooth’s Theology Professor, Fr. Walter McDonald. He appealed his dismissal to the Vatican, but his case was ultimately rejected. O’Hickey subsequently returned to Waterford, and he died in Portlaw on 19 November 1916. He was buried in a family plot in Carrickbeg.

The material listed here was assembled by Fr. Senan Moynihan OFM Cap., the editor of ‘The Capuchin Annual’, and includes a bound volume containing several of O’Hickey’s pamphlets on Irish education published by the Gaelic League. A subscription list for a testimonial established by O’Hickey’s friends and supporters following his dismissal from his position in Maynooth is also extant.

The subseries contains many letters to Fr. Henry Rope mainly from Irish correspondents. These letters were later sent by Father Rope to Fr. Senan Moynihan OFM Cap. for preservation in the Irish Capuchin Archives in Dublin. Father Rope's notable correspondents included George Noble Plunkett, William Frederick Paul Stockley (and his wife, Germaine Stockley), Mary MacSwiney, and Andrew Hilliard Atteridge. The letters refer to a range of literary matters and contributions written by Father Rope for religious periodicals (including several publications produced by Irish and British Jesuits). The letters include references to Catholic literature and spirituality, academia, and the writings of various authors. Many of the letters mention the contemporary political situation in Ireland, particularly during the revolutionary period, and include commentary on events in Britain and in Europe.

The sub-series includes files relating to events (particularly in Dublin and Cork) organised in 1890 to mark the centenary of the birth of Fr. Theobald Mathew OSFC.

This section includes community lists, horariums and letters of obedience pertaining to friars residing in the Capuchin Friary in Kilkenny.

This sub-series contains the correspondence of solicitors. Most of the letters relate to work connected with property-related transactions and associated fees and bills of cost.

The sub-series contains the correspondence of solicitors. Most of the correspondence relates to bills of costs for legal work connected with property-related transactions.

This subseries includes a very large collection of photographic albums and prints that capture Irish Capuchin missionary activity in Zambia from the commencement of work in what was then Northern Rhodesia in 1931. The photographs can be used to reconstruct missionaries’ actions, trace the evolution of their work and their interactions with local inhabitants, and assess their impact as agents of western contact with African society. The photographic archive also offers an insight into indigenous political, social, and economic history in the areas where the Capuchin missionaries were active.