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List of Capuchin friars buried in Foulkstown Cemetery in Kilkenny. The list was compiled by Fr. Benedict Cullen OFM Cap. The list includes names, dates of death and other details (including age) in respect of:
Br. Urban Beirne, Cleric Student
Fr. Chrysostom Sutton, Master of Novices
Fr. Matthew O’Connor, former Provincial Minister
Br. Laserian O’Connor
Br. Angelus Moore
Br. Colman Butler
Br. James Kennedy
Fr. Bonaventure Murphy
Br. Benedict Curran
Fr. Seraphin Nesdale
Fr. Robert Ratigan
References is also made to a monument erected to the memory of Fr. Thomas Murphy OSFC (died 13 June 1817 aged 73 years) and Fr. William Berry OSFC (died 20 Oct. 1822 aged 80 years) and to Fr. Patrick Joseph Mulligan OSFC (died 4 Dec. 1853 aged 74 years), Fr. J.E. Tommins OSFC (died 29 July 1889 aged 78 years) and Br. Edward Foley OSFC, Cleric Novice (died 24 Sept. 1889 aged 16 years).

Assignment from Alicia Louisa Seward, 27 Merton Road, Bootle, Lancaster, to Fr. Justin William Hyland OFM Cap., Fr. Michael John O’Shea OFM Cap., Fr. Mel Peter Farrell OFM Cap., Fr. Matthew Donal Flynn OFM Cap., and Fr. Seraphin Thomas Nesdale OFM Cap., Father Mathew Quay, Cork, of the residue of leases dated 4 Dec. 1844 (see CA HT/2/1/1/4) and 1 Mar. 1845 (see CA HT/2/1/1/6) in consideration of £1,000. 20 Mar. 1951. With declarations, searches, solicitors’ correspondence and related records re the claims of the Capuchin friars to title on Seward properties on Charlotte Quay (later Father Mathew Quay) and on Queen Street (later Father Mathew Street). The file includes the correspondence of M.J. Hogan & Sons, solicitors, 50 South Mall, Cork, regarding efforts to trace Alicia Louisa Seward’s title to the aforementioned properties. Enclosures include schedules, marriage and death certificates and other original documents. See also CA HT/2/3/10.

Letters of Fr. Fintan Roche OFM Cap. (1898-1953) relating to his experiences as a missionary in Barotseland. The correspondents include Fr. Colman Griffin OFM Cap.; Fr. Kieran O’Callaghan OFM Cap.; Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister. Reference is made to the work of Fr. Killian Flynn OFM Cap. who is in ‘some God-forsaken native village about 9 days from here building a school [and to] Fr. Phelim [O’Shea OFM Cap.] and Fr. Seraphin [Nesdale OFM Cap.] in Loanja’. (11 Dec. 1933). Later, Fr. Fintan refers to the establishment of further mission stations around Mongu and ‘other remote centres … where we won’t conflict with already established Protestant missions’. He also affirmed that ‘Barotseland is not “virgin soil”, it is chuck full of Protestant Missions, some of them 30 days by river from Livingstone’ (20 June 1934).

Letters of Fr. Oliver O’Hanlon OFM Cap. (1902-1957). The correspondents include Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister; Fr. Kieran O’Callaghan OFM Cap., Provincial Secretary; Fr. Colman Griffin OFM Cap., Provincial Minister; Fr. Stanislaus Kavanagh OFM Cap.; Fr. James O’Mahony OFM Cap., Provincial Minister. Most of the correspondence relates to missionary activity in the parish of St. Monica’s, Parow, Cape Province, South Africa. The subjects include: arrangements for Fr. Oliver’s journey to South Africa on board the SS Adolf Woermann. (5 Mar.-22 May 1930); a request from Fr. Oliver to ensure that Parow parish is kept in addition to Athlone parish as it ‘contains the biggest coloured school in the vicariate’. (26 Feb. 1931); requests for mass stipends. (15 Jan. 1932); James Carlton Clarkein who wishes to join the Capuchin Order as a lay brother. (3 Mar. 1932); the resignation of Bishop Bernard Cornelius O’Riley, Vicar Apostolic of the Cape of Good Hope. Fr. Oliver wrote: ‘It is the best thing he could have done. He had not the necessary qualities to be a bishop of such vicariate as this’. (22 July 1932); requesting that Matroosfontein parish come under Capuchin ministry. (3 May 1934); the opening of a church in Matroosfontein. (17 Sept. 1935); the future of the Capuchin mission in the Cape Province. (28 May 1940); the difficulties of sending priests to the mission during wartime conditions. (15 Oct. 1940); the opportunity of establishing a mission in the Port Elizabeth Vicariate. (2 Aug. 1949). The file includes a rough sketch map of the Irish Capuchin Mission in the Cape Province. The map also indicates the distances between the various mission stations. With two photographic prints including one of Fr. Oliver O’Hanlon OFM Cap. The other may show his residence at Parow. References are also made to the following Capuchin friars: Fr. Seraphin Nesdale OFM Cap.; Fr. Casimir Butler OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Alban Cullen OFM Cap.; Fr. Livinus Keane Cap.; Fr. Fintan Roche OFM Cap.; Fr. Timothy Connery OFM Cap.; Fr. Marcellus Carroll OFM Cap.

Letters of Fr. Casimir Butler OFM Cap. (1876-1958). The correspondents include: Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Kieran O’Callaghan OFM Cap.; Fr. Colman Griffin OFM Cap., Provincial Vicar. Most of the correspondence relates to the establishment of missions in South Africa and later in Barotseland, Northern Rhodesia. The subjects include: Fr. Casimir’s first impressions of Cape Province (23 Oct. 1929); the journey to Barotseland (30 May 1930); requesting permission to retain Parow parish (26 Feb. 1931); discussions with Monsignor Bruno Wolnik SJ (1882-1960) to establish a local mission a few miles from Livingstone (16 June 1931); the necessity of wearing a white habit. Fr. Casimir wrote: ‘It is almost impossible to wear brown during the hot weather. The Conventual Fathers at Ndola wear white. The Jesuits wear any old things. I suggest a light cream-coloured habit’ (27 Nov. 1931); the need to speak the language in Barotseland ‘before we can hope to gain the hearts of the natives’. (30 Nov. 1931); on the study of the Lozi language (26 Jan. 1932); suggesting that a foundation be established in Barotseland ‘to which Catholics can look to with pride – a large church and school, sufficient for a fifty-mile area’. (3 May 1932); affirming that ‘mission work in Barotseland is going to be a slow business, the obstacles look insurmountable’. Fr. Casimir added: ‘it is a great consolation to know that it can never become a white man’s country’ (23 May 1932); confirming that the new church at Livingstone will cost £3,500 (6 Sept. 1932); referring to the work of Fr. Declan McFadden OFM Cap. and his father (30 Oct. 1932); arrangements for the impending visitation by Fr. James O’Mahony OFM Cap. (3 Dec. 1934); the activities of the Paris Evangelical Missionary Society. (18 Dec. 1934); Fr. Casimir’s arrangements to travel to Ireland via Marseilles on-board the Italian ship, SS 'Giulio Cesare' (5 May 1938). References are also made to the following Capuchin friars: Fr. Oliver O’Hanlon OFM Cap.; Fr. Killian Flynn OFM Cap.; Fr. Seraphin Nesdale OFM Cap.; Fr. Timothy Phelim O’Shea OFM Cap.; Fr. Declan McFadden OFM Cap. The file includes a letter from Fr. C. C. Martindale SJ to Fr. Cuthbert McCann OFM Cap. offering to collect £100 for Fr. Casimir’s missionary work in Barotseland (16 June 1931).

Report by Fr. Declan McFadden OFM Cap. sent to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, on the progress of the Irish Capuchin mission in Barotseland, Northern Rhodesia. Reference is made to the difficulties encountered by the first missionaries (including Fr. Timothy Phelim O’Shea OFM Cap., Fr. Killian Flynn OFM Cap., Fr. Seraphin Nesdale OFM Cap. (1897-1980) and Fr. Casimir Butler OFM Cap.); the establishment of the Loanja mission; negotiations with government authorities and tribal leaders; the work of other missionary orders including the White Fathers and the Jesuits. Fr. Declan concludes ‘as regards the mission outlook in general in Barotseland, I must candidly state it is going to be a very tough problem. The whole territory is fearfully primitive and undeveloped. The only transport help of a convenient or modern touch that we have as an ally is a spasmodic lumber train which carries us from Livingstone to the Barotse border’.

Clippings from the mission pages of 'The Father Mathew Record' pasted into an accounts’ journal. The articles publicise the work of the Irish Capuchin missionaries in South Africa and in Northern Rhodesia. Some of the early articles also refer to missionary work undertaken by foreign Capuchin friars in India and in other parts of Asia. The clippings include articles referring to the work of Fr. Declan McFadden OFM Cap., Fr. Seraphin Nesdale OFM Cap., Fr. Timothy Phelim O’Shea, Fr. Casimir Butler OFM Cap. and Fr. Fintan Roche OFM Cap. The articles are illustrated with numerous photographs.