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Bibby, Albert, 1877-1925, Capuchin priest Image
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Capuchin Friars, Kilkenny

A group of Capuchin friars in Kilkenny in about 1907. The title, ‘Conradh na Gaeilge’ (Gaelic League), has been superimposed on the original glass plate. Many of the Capuchin friars were fluent Irish speakers. Some like Fr. Augustine Hayden OFM Cap. and Fr. Albert Bibby OFM Cap. were also enthusiastic members of the Gaelic League, regularly preaching in the native language in Gaeltacht areas. This group includes Fr. Albert Bibby OFM Cap. (standing, first on the right) and Fr. Columbus Murphy OFM Cap. (standing, fifth from the left) who later ministered to rebel combatants in the 1916 Rising. Other friars in the group include Fr. Stanislaus Kavanagh OFM Cap. (standing, fourth from the left) and Fr. Bonaventure Murphy OFM Cap. (standing, third from the right).

Capuchin Friars with Musical Instruments, Kilkenny

A group of Capuchin friars with musical instruments in the Kilkenny Friary in c.1905. Identifiable individuals include:
Front row (seated):
First on the left: Br. Edward Walsh OFM Cap. (1881-1961)
First on the right: Br. Ignatius Collins OFM Cap. (1885-1961)

Second row (seated):
First on the right: Br. Edwin Fitzgibbon OFM Cap. (1874-1938)
First on the left: Br. Brendan O’Callaghan OFM Cap. (1880-1952)

Third row (standing):
First on the right: Br. Albert Bibby OFM Cap. (1877-1925)
Second on the right: Br. Cyril O’Sullivan OFM Cap. (1887-1921)
Third on the right: Br. Bonaventure Murphy OFM Cap. (1880-1968)
Second on the left: Br. Gregory O’Kelly OFM Cap. (d. 9 Apr. 1947)
First on the left: Br. Philip King OFM Cap. (1885-1952)

Fourth row (standing):
First on the right: Br. Dominic O’Connor OFM Cap. (1883-1935)
Second on the right: Br. Malachy Hynes OFM Cap. (1879-1955)
Third on the right: Br. Berchmans Cantillon OFM Cap. (1880-1942)
Forth on the right: Br. Columbus Murphy OFM Cap. (1881-1962)
Second on the left: Br. Adrian Sharkett OFM Cap. (1879-1965)
First on the left: Br. Colman Griffin OFM Cap. (1886-1971

Election fliers from Trade Union Labour to the Electors of the Arran Quay Ward

The fliers claim the support of Fr. Laurence Dowling OFM Cap. and Fr. Albert Bibby OFM Cap., Capuchin Franciscan Friary, Church Street, calling them ‘distinguished representatives of the Order which in dark and evil days held aloft the lamp of learning in Ireland’. Father Lawrence wrote ‘I am glad Mr. John Farren is seeking election as a member of the Dublin Corporation. …’. The fliers were printed by Mitchell & Co., 29 Capel Street, Dublin, and published by the candidate.

Capuchin Friars at Tomás Mac Curtain's Funeral

Newspaper clipping showing Fr. Albert Bibby OFM Cap. and Fr. Dominic O'Connor OFM Cap. leading a procession of the clergy at the funeral of Tomás Mac Curtain at the Cathedral of St. Mary and St. Anne in Cork in March 1920. Fr. Augustine Hayden OFM Cap. is standing directly behind Fr. Albert. The image is credited to Cashman and was reproduced in the 'Irish Press', 12 Jan. 1958.

Capuchin Friars, Holy Trinity Friary, Cork

Photographic print of a group of Capuchin friars in the garden of Holy Trinity Friary. The group includes first on the left, Fr. Angelus Healy OSFC (1975-1953), third from the left, Fr. Camillus Killian OSFC (1872-1941), fifth from the left, Fr. Albert Bibby OSFC (1877-1925), third from the right, Fr. Bernardine Harvey OSFC (1874-1953), and first on the right, Fr. Stanislaus Kavanagh OSFC (1876-1965).
Photographer/Studio: Guy Studio, Cork.
An annotation in faint pencil on the reverse reads: ‘Taken in Holy Trinity garden by a most cross and irritable German from Guy’s’.

Hymn to St. Columcille

'Hymn to St. Columcille', performed in Father Mathew Hall for the ‘celebration of St. Mary of the Angels, Church Street, Dublin’. The manuscript annotation appears to be in the hand of Fr. Albert Bibby OSFC.

Poblacht na hEireann (War News)

The file comprises the following editions: 28 June 1922 (no. 1) – 16 Mar. 1923 (no. 175). The series is missing a small number of editions but there are multiple copies of other issues extant in the file. The publication began with the attack on anti-treaty republicans in the Four Courts, and the publication focused on ways of conveying news of the changing situation to journalists, republican supporters and the general public. The first (un-numbered) edition was styled as a communiqué from Rory O’Connor, Major General, IRA. It read:
‘The boys are glorious, and will fight for their Republic to the end. How long will our misguided former comrades outside attack those who stand for Ireland alone?’ Reference is made in this first communiqué to Fr. Albert Bibby OFM Cap. and Fr. Dominic O’Connor OFM Cap. who were ministering to the besieged republicans.

Reports on Local Temperance Missions

Report by Fr. Albert Bibby OSFC on temperance missions from Oct.-Dec. 1906. The report includes the location of the mission, information on the success (or otherwise) of the preaching including the numbers taking the pledge and the general state of the temperance cause in the locality. The locations include Ballyforan, Ballygar, Louisburgh and Clare Island. The report on Ballygar, County Galway (where a mission was held from 2-16 Dec 1906) reads as follows: ‘Nearly all the heads of families took a pledge not to give intoxicating drinks at funerals or wakes or American wakes (held on night previous to some member of family going to America) whilst all others promised not to accept drink on these occasions’. The ‘American Wake’, sometimes referred to as the ‘Live Wake’, was a unique leave-taking ceremony for rural Irish people travelling to the United States. ‘American Wakes’ took place prior to the Great Famine, but most of the documentary evidence survives from the late 1800s and early 1900s. It was most commonly practiced in counties along the western seaboard where traditional customs remained most potent. Usually held on the evening prior to an emigrant's departure, the ‘American Wake’ resembled its ceremonial model, the traditional wake for the dead. It represented a permanent breaking of earthly ties for people who regarded emigration as death’s equivalent.

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