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Notes on chalices and sacred vessels held in Holy Trinity Church 'in July 1954 in two safes'. In total, nine chalices and vessels are briefly described over pp 8-11 in the volume.

Some notes about education in the hand of Patrick Pearse. The notes are undated but were possibly prepared a talk on the subject. The notes conclude with Pearse's transcription of a widely-known poem on public schooling which reads:
‘Ram it in, cram it in
Children’s heads are hollow.
Jam it in, slam it in,
Still there’s more to follow.
Pack it in, smack it in,
What are children made for?
Push it in, crush it in,
What are teachers paid for?’

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Notes compiled by Fr. Angelus Healy OFM Cap. and Fr. Stanislaus Kavanagh OFM Cap. on the history of Ards House and its acquisition by the Capuchin friars in 1930. Extensive reference is made to the previous occupiers of the estate:
'The Sampsons, the Wrays, the Stewarts, one of whom was married to Lady Isabella Toler, granddaughter of the notorious Lord Norbury are gone, and the Capuchin Fathers are in their ancient home. In the graveyard at Clondahorky, can be seen the grave of the second wife of the first Wray of Ards, and in the grounds of Ards, some trees recall the birthdays of members of the Stewart family. To the Capuchins however, a stronger appeal is made by a lonely tomb in the graveyard around Doe Castle, the last resting place of a Franciscan Friar, Rev. Father Dominick Curden “who departed this life August ye 17th. 1809, aged 85 yrs”'.
The file includes a newspaper cutting of a poem titled ‘On the return of the Brown-Robed Friars to Donegal’ by Bernard A. Furey.

Notes re various parish missions and retreats given to lay sodalities and local parishioners. The notes were compiled by Fr. Fidelis Neary OSFC (1855-1932). The notes refer to missions given by Fr. Fidelis and other friars in Counties Cork, Kilkenny, Waterford, Longford, Galway, Dublin and elsewhere. Some of the more detailed descriptions refer to the effects of Parnellite split and political disputes upon the populace and mission attendees, and to hostilities with local Protestant landed proprietors. The notes include:
• Mullinavat, County Kilkenny. Apr. 1892: ‘A most memorable week. Commenced by a “Boycott” by the Parnellists …’.
• Glenmore, County Kilkenny. June 1893: ‘The Parish of Glenmore, like Mullinavat, was badly infested by Parnellism, a “Boycott” was worked up by the “Hog boys” of Ballybricken, Waterford, with Hogs’ Band etc. On hearing of the happy results in Mullinavat, the project was abandoned, and a public meeting held after Mass the previous Sunday withdrawing all opposition to the retreat and resolving to attend it. … Thus end[ed] the Parnell division in South Kilkenny’.
• Castlecomer, County Kilkenny. June 1894: ‘One of the most remarkable incidents of the week was the arrival of Father Prendergast, the famous Parnellite priest, from Urlingford …’.
• Church Street, Dublin, July 1894: ‘A retreat for the members of the Sacred Heart Sodality commenced in the above Church on Sunday night, July 22nd and concluded [on] Sunday night, 29th. The above retreat was not a success, but rather a poor business. Couldn’t be otherwise owing to majority of members and almost all leading members [had] rabid Parnellite tendencies. They didn’t attend and didn’t allow others attend. Fr. Francis Hayes OSFC had charge of the Sodality at the time’.
• Douglas, County Cork, July 1894: ‘Peculiarities of retreat were many, the most serious, the unnatural hour of morning devotions. … Some who had to come a distance had to get up at ¼ to 4am. Yet, notwithstanding two sledgehammer appeals, proprietors would not yield or allow one hour in the morning. Alleged excuse – the “Protestants at work would lose ¼ day and could not understand it”’.

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Notices of meetings of the Catholic Boys’ Brigade Committee, Church Street. The file includes invitations requesting attendance at annual meetings which were held in the Brigade Hall, Church Street. The notices and resolutions are mainly signed by James J. Darragh, Honorary Secretary, and refer to routine administrative matters including the election of officers, expenditure and accounts, the arrangement of rooms and premises, the repair of the Hall, and various rules and constitutional matters. The file also includes the correspondence of Fr. Fiacre Brophy OSFC and James J. Darragh regarding a dispute within the committee regarding an amendment to rule 10 of the constitution which noted that the ‘Brigade shall be governed by the President assisted by a Capuchin Father as Vice President who shall be appointed by the President. … The President alone shall have authority in spiritual matters – the lay members being responsible for the financial affairs’.

Novices at the Graan

Novices at the Graan 1917