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A clipping of a photograph of Second Lieutenant Cecil Robert Walter McCammond ‘who rode through the crowd at Portobello Bridge, Dublin, at great risk, and decimated the rebels there’. The newspaper title from which the clipping was taken is not given.

A clipping of a photograph of Second Lieutenant Guy Vickery Pinfield (8th King’s Royal Irish Hussars) who was killed in Dublin on 24 April 1916. The clipping is likely taken from the ‘Daily Mirror’ (May 1916).

Date: 1490
Author: John Duns Scotus (c.1266-1308); Gratianus Brixianus, ed. (d. 1506)
Publisher: Bernardinus Rizus Novariensis, Venice, 3 Mar. 1490
Full title: 'Secundus sententiarum doctoris subtilis Scoti'.
Language: Latin
Series: This title was issued by Rizo in five parts: 'Quaestiones In quatuor libros sententiarum' (Venice, 1490). The Irish Capuchin Archives has only vol. 2. Vol. I printed July 17; Vol. 2, Mar. 3; Vol. 3, Apr. 21; Vol. 4, Nov. 3; Vol. 5 (Tabula) undated. Vol. 1: 184 [i.e. 185], [1] leaves (the last blank); v. 2: 136 leaves; v. 3: 102 leaves; v. 4: 208 leaves; v. 5 (Tabula): [28] leaves.

A postcard print of Selskar Abbey (originally an Augustinian Priory and later an Anglican Church) in Wexford Town.

The exterior (back) of Senanga Church in Zambia.

A republican handbill alleging that Michael Collins acquiesced in the permanent partition of Ireland.

The exterior of the Capuchin Friary in Sesheke in Zambia.

Banner illustration for articles celebrating the seventy-fifth anniversary of the founding of the Gaelic Athletic Association published in 'The Capuchin Annual' (1960), p. 193. Printed on a fashion plate board.

A flier with the text of a republican ballad referring to the post office strike in 1922.

A print titled ‘Small talk on Shandon Street, Cork’. The print is dated to c.1940. From the eighteenth century onward, Shandon Street was known as major site for commercial activity on the north-side of Cork. Some of the women in the image are wearing a traditional black shawl. Many working-class Irish women survived as street traders, selling fruit, vegetables and second-hand clothing. In Cork they were known as ‘the Shawlies’ because of the distinctive, traditional black shawls they wore on the streets.