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A censored edition of the 'Catholic Bulletin', Vol. VI, no. 5-6, May-June 1916. On pp 250-253 there is a blank space with the title ‘Dublin – May 1916’ over a signature, probably referring to a poem by Gobnait Ní Bhruadair which was censored. Similarly, ‘Matters of the Moment’ has also been left purposely blank (pp 261-3). An annotation in pen on the front cover reads ‘Specimens of censorship. No editorial. No notes on Matters of Moment. Part of Msgr. O’Riordan’s Sermon, p. 267’.

Letter from George Noble Plunkett, 26 Upper Fitzwilliam Street, Dublin, to Fr. Aloysius Travers OFM Cap., asking him to attend ‘an Assembly to make Ireland’s claim for liberty before the Peace Conference’.

Letter from Cardinal Francis Bourne, Archbishop of Westminster, to Fr. Aloysius Travers OFM Cap., Provincial Minister, seeking priests to act as chaplains in the British armed forces for the duration of the war.

Card to Margaret Mary Pearse from an individual in Cork expressing their delight on hearing that St. Enda’s School is re-opening. The signature is indecipherable.

Card to Tadhg Ó Murchadha (‘Seandún’), 2 Castle Street, Cork. Reference is made to his work on the Irish translation of Daniel Dafoe’s ‘Robinson Crusoe’.

Circular re a general meeting of landowners ‘to take into consideration the administration of the Land Act’. James Hamilton, 2nd Duke of Abercorn (1838-1913) presided over the meeting. The circular includes a list of names of individuals acting as distributors for tickets for the meeting.

Clipping of a photograph (and article) from the 'Liverpool Daily Post & Mercury' referring to the wedding of Captain Sir Pieter Canzius Van Bloommestein Bam and Ena Dingwall Tasca Stewart of Ards House, County Donegal, at St. Andrew’s Church, Wells Street, London, on 26 July 1910.

A ‘Savage Model 1907’ Pistol reputed to have been used by an Irish Volunteer during the 1916 Rising. The weapon was found by a Capuchin friar on North King Street after the conclusion of the hostilities. With leather holster and spare bullet cartridge. A manuscript note found with the pistol in the gallery of St. Mary of the Angels, Church Street reads:
‘These are souvenirs of the 1916 Rising’. A revolver used in King Street. A scissors used in the Four Courts’. Fr. Col[umbus Murphy OFM Cap.]’.

A hopsack bag reputed to have been used by an Irish Volunteer during the 1916 Rising. Retrieved from the gallery of St. Mary of the Angels, Church Street, Dublin.

Notes re various parish missions and retreats given to lay sodalities and local parishioners. The notes were compiled by Fr. Fidelis Neary OSFC (1855-1932). The notes refer to missions given by Fr. Fidelis and other friars in Counties Cork, Kilkenny, Waterford, Longford, Galway, Dublin and elsewhere. Some of the more detailed descriptions refer to the effects of Parnellite split and political disputes upon the populace and mission attendees, and to hostilities with local Protestant landed proprietors. The notes include:
• Mullinavat, County Kilkenny. Apr. 1892: ‘A most memorable week. Commenced by a “Boycott” by the Parnellists …’.
• Glenmore, County Kilkenny. June 1893: ‘The Parish of Glenmore, like Mullinavat, was badly infested by Parnellism, a “Boycott” was worked up by the “Hog boys” of Ballybricken, Waterford, with Hogs’ Band etc. On hearing of the happy results in Mullinavat, the project was abandoned, and a public meeting held after Mass the previous Sunday withdrawing all opposition to the retreat and resolving to attend it. … Thus end[ed] the Parnell division in South Kilkenny’.
• Castlecomer, County Kilkenny. June 1894: ‘One of the most remarkable incidents of the week was the arrival of Father Prendergast, the famous Parnellite priest, from Urlingford …’.
• Church Street, Dublin, July 1894: ‘A retreat for the members of the Sacred Heart Sodality commenced in the above Church on Sunday night, July 22nd and concluded [on] Sunday night, 29th. The above retreat was not a success, but rather a poor business. Couldn’t be otherwise owing to majority of members and almost all leading members [had] rabid Parnellite tendencies. They didn’t attend and didn’t allow others attend. Fr. Francis Hayes OSFC had charge of the Sodality at the time’.
• Douglas, County Cork, July 1894: ‘Peculiarities of retreat were many, the most serious, the unnatural hour of morning devotions. … Some who had to come a distance had to get up at ¼ to 4am. Yet, notwithstanding two sledgehammer appeals, proprietors would not yield or allow one hour in the morning. Alleged excuse – the “Protestants at work would lose ¼ day and could not understand it”’.