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Irish Capuchin Archives
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Leisure hours at sea and ashore

Author: W.J. Kearney
Publisher: Cork: Printed by W. Scraggs at the Patent Machine, Patrick Street
Language: English
Full title: 'Leisure hours at sea and ashore / containing “The Log”, “The Vision”, etc., etc. / dedicated by permission to the Very Rev. Theobald Mathew by W.L. Kearney'. Manuscript annotation on title page reads: ‘Mary Sullivan’.

The life of Father Mathew, the people’s Soggarth Aroon

Author: Sister Mary Francis Clarke [Margaret Cusack (1829-1899); called ‘the Nun of Kenmare’]
Publisher: Dublin: James Duffy and Sons, 15 Wellington Quay
Language: English
Annotation: Printed stamp on fly leaf reads: ‘Ex Libris Monsignor Dean Langan DD, PP, VG’.

Rules of Total Abstinence Society, Holy Trinity Church, Cork

Publisher: Cork: Flynn & Co., 56 George’s Street
Language: English and Latin
Full title: 'Rules of Father Mathew OSFC / Total Abstinence Society / attached to the Church of the Most Holy Trinity, Charlotte Quay, Cork'. The Irish Capuchin Archives holds the 1889 and 1894 editions of the rules.

Temperance Songs and Lyrics

Author: Rev. James Casey PP
Publisher: Dublin: James Duffy & Co., 14 & 15 Wellington Quay
Language: English
Edition: 2nd edition
Manuscript annotation on title page reads: ‘With the author’s respectful compliments’.

Prize Centenary Ode to Father Mathew

Author: Joseph Poole Addey
Publisher: [Dublin]: 'Freeman’s Journal' Ltd.
Language: English
Full title: 'Father Mathew centenary / Dublin Celebrations / Prize Centenary Ode to Father Mathew'. Illustration of the Father Mathew Statue on Sackville Street, Dublin, on the front cover.

Letters to Fr. Nessan Shaw re Father Mathew Research

Letters to Fr. Nessan Shaw OFM Cap. mostly seeking research assistance on the life of Fr. Theobald Mathew OSFC. The file includes letters from Edmond J. O’Neill, Anthony Lorraine, Fr. Ignatius McCormick OFM Cap., Dr. Kevin O’Brien, Colm Kerrigan, Robert Thompson, Donal O’Cahill, Fr. Benignus-Jan Sosnowski OFM Cap., Michael Foy, John Comerford, John F. Quinn, Fr. Eustace McSweeney OFM Cap., and Fr. Gregorio Smutko OFM Cap.

Genealogical Research on Father Mathew

This subseries contains research into the ancestry and family history of Fr. Theobald Mathew OSFC. Fr. Mathew was born in Thomastown Castle near Golden in County Tipperary in October 1790. His father James Mathew was steward on the Thomastown estate which belonged to his relative, Francis Mathew (1738-1806), who was created Earl Landaff in 1797. There is some uncertainty about the parentage of James Mathew. One account, repeated by Fr. Mathew himself, affirmed that he was the child of an undocumented second marriage of Lord Landaff’s great uncle, James Mathew of Borris. Another account, which enjoyed some currency at the time, suggested that he was the natural son of Earl Landaff’s father Thomas Mathew. The files include research notes, genealogical tables and other information relating to Mathew family history.

Genealogical Research Notes

• Notes re Fr. Theobald Mathew’s family. It is stated that John Francis Maguire in his 'Father Mathew / A Biography' affirms that Fr. Mathew’s parents had twelve children, 9 boys and 3 girls. The notes were compiled by Fr. Stanislaus Kavanagh OFM Cap. Typescript, 1 p.
• Excerpts from ‘The life of Fr. Theobald Mathew’ by Dr. P. Rogers, The Father Mathew Record, 31, no. 4 (Apr. 1938). The notes refer to the genealogy of Fr. Mathew and were compiled by Fr. Stanislaus Kavanagh OFM Cap. Manuscript, 3 pp.
• Copy letter of Fr. Stanislaus Kavanagh OFM Cap. to Rev. M.J. O’Dwyer, The Presbytery, Anacarty, County Tipperary, seeking information re a memorial tombstone for Fr. Mathew’s mother (Anne Whyte, a daughter of George Whyte of Cappawhyte). 5 Nov. 1938. Typescript, 1 p.
• Copy letter of Fr. Stanislaus Kavanagh OFM Cap. to ‘Cyril’ re Fr. Mathew’s genealogy. He writes: ‘I have no information regarding the date of death of either the father or mother of Father Mathew. There was in the Public Record Office, Four Courts, Dublin, prior to the destruction of the records, a collection of Wills from the Probate Court of the Diocese of Cashel & Emly. Only the catalogue of these Wills now exists, and this catalogue mentions a will of James Mathew of Rathcloheen dated 1810’. 8 July 1953. Typescript, 2 pp.
• Information about Thomastown Castle and Father Mathew given to Fr. Stanislaus Kavanagh OFM Cap. by William Pike. It is noted that Pike was born in Thomastown in 1846 and he worked there until 1885. The Pike family were intimately connected with the Mathews and his grand-aunt, Hannah McGrath, was Father Mather’s foster mother. The notes refer to the history of the Mathews at Thomastown, to the ultimate fate of estate and house following its sale in 1875, and to local traditions associated with the temperance campaigner. Some of the notes are dated 16 July 1930. Typescript, 19 pp.
• ‘Particulars from the Thomastown Registers’ re the genealogy of the Mathews family. The notes were compiled by Fr. Stanislaus Kavanagh OFM Cap. Manuscript, 1 p.
• Extract from John Francis Maguire’s 'Father Mathew / A Biography' re Mathew family genealogy. Fr. Stanislaus Kavanagh OFM Cap. also makes reference to Fr. David Mathew’s (Fr. Theobald’s grand-nephew) account of family history. Typescript, 1 p.
• Notes by Fr. Stanislaus Kavanagh OFM Cap. on the genealogy of the Mathew family. Manuscript, 3 pp.
• Letter from Willie Doyle, Bank Place, Tipperary, to Fr. Stanislaus Kavanagh OFM Cap. asking for his impressions of the Father Mathew Statue at Thomastown Cross in County Tipperary. He also encloses notes re Mathew family genealogy and transcripts of monuments for James White (d. 1763), Paul Mathew (d. 1835) and his brother Thomas Mathew (d. 1838) found in the graveyard of Donohill Church, County Tipperary. 10 July 1930. Manuscript, 6 pp.

Kavanagh, Stanislaus, 1876-1965, Capuchin priest

St. Joseph’s Cemetery, Cork

The subseries includes research on St. Joseph’s Cemetery, Cork. In February 1830 Fr. Mathew secured a lease of the Botanic Gardens which became the city’s first Catholic cemetery. A portion of the ground was also set aside for the free burial of the poor, whose bodies had previously been left outside their dwellings until sufficient money was collected for their internment.

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