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The note reads: ‘Dear Mother, we had to surrender so we march to Phoneix [sic] Park, don’t forget to pray us’. A partially decipherable name and address is given on the reverse: ‘Matthew [ ], 12 Great Longford St, Dublin, off Aungier St.’ The item was found within an envelope annotated: ‘Farewell letter to His mother of a soldier of the I.R.A. who fought for Ireland in the Rising of Easter Week, 1916’.

Short note of acknowledgment to Prior and offering prayers for his Mother.

Note (possibly by Patrick Pearse or William Pearse) on St. Enda’s School-headed paper. The note refers to the need to obtain the ‘creditors’ money’.

Note by Fr. Stanislaus Kavanagh OFM Cap. re the existence of an apartment in the Ards House called ‘the Friar’s Room’. It reads:
'The morning after the building and property were taken over from the Land Commission Holy Mass was celebrated in the portion of the building assigned an oratory. In the course of the day one of the fathers remarked to the steward “I expect this is the first time Mass was said here”. The steward was doubtful and mentioned a tradition prevalent … [that] one of the apartments is called “The Friar’s Room”. The explanation given is that about 100 or 150 years ago a friar was accustomed to visit the family and inhabited that room. The steward presumed that when he came, he said Mass in the building'.

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Some notes about education in the hand of Patrick Pearse. The notes are undated but were possibly prepared a talk on the subject. The notes conclude with Pearse's transcription of a widely-known poem on public schooling which reads:
‘Ram it in, cram it in
Children’s heads are hollow.
Jam it in, slam it in,
Still there’s more to follow.
Pack it in, smack it in,
What are children made for?
Push it in, crush it in,
What are teachers paid for?’

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Notes re various parish missions and retreats given to lay sodalities and local parishioners. The notes were compiled by Fr. Fidelis Neary OSFC (1855-1932). The notes refer to missions given by Fr. Fidelis and other friars in Counties Cork, Kilkenny, Waterford, Longford, Galway, Dublin and elsewhere. Some of the more detailed descriptions refer to the effects of Parnellite split and political disputes upon the populace and mission attendees, and to hostilities with local Protestant landed proprietors. The notes include:
• Mullinavat, County Kilkenny. Apr. 1892: ‘A most memorable week. Commenced by a “Boycott” by the Parnellists …’.
• Glenmore, County Kilkenny. June 1893: ‘The Parish of Glenmore, like Mullinavat, was badly infested by Parnellism, a “Boycott” was worked up by the “Hog boys” of Ballybricken, Waterford, with Hogs’ Band etc. On hearing of the happy results in Mullinavat, the project was abandoned, and a public meeting held after Mass the previous Sunday withdrawing all opposition to the retreat and resolving to attend it. … Thus end[ed] the Parnell division in South Kilkenny’.
• Castlecomer, County Kilkenny. June 1894: ‘One of the most remarkable incidents of the week was the arrival of Father Prendergast, the famous Parnellite priest, from Urlingford …’.
• Church Street, Dublin, July 1894: ‘A retreat for the members of the Sacred Heart Sodality commenced in the above Church on Sunday night, July 22nd and concluded [on] Sunday night, 29th. The above retreat was not a success, but rather a poor business. Couldn’t be otherwise owing to majority of members and almost all leading members [had] rabid Parnellite tendencies. They didn’t attend and didn’t allow others attend. Fr. Francis Hayes OSFC had charge of the Sodality at the time’.
• Douglas, County Cork, July 1894: ‘Peculiarities of retreat were many, the most serious, the unnatural hour of morning devotions. … Some who had to come a distance had to get up at ¼ to 4am. Yet, notwithstanding two sledgehammer appeals, proprietors would not yield or allow one hour in the morning. Alleged excuse – the “Protestants at work would lose ¼ day and could not understand it”’.

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Novices at the Graan