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Correspondence of the Most Rev. Richard Alphonsus Sheehan (1845-1915), Bishop of Waterford and Lismore, with Fr. Paul Neary OSFC, Provincial Minister, re the resolution of the Irish Catholic hierarchy that ‘the Capuchin Fathers be asked to set apart a certain number of their body for the preaching of a Temperance Crusade in the Country’. A manuscript addition on one copy of the letters reads: ‘Copy of above sent to Fr. Finbarr’s, Cork, at his request (Fr. Albert Bibby, 26 Feb. 1918)’. With copy replies to Bishop Sheehan and the Most Rev. Patrick Foley (1858-1926), Bishop of Kildare and Leighlin, and several copies of 'Suggestions for temperance work submitted to the standing committee of Bishops' (January 1906).

Letters from the Most Rev. Patrick O’Donnell (1856-1927), Bishop of Raphoe, to Fr. Paul Neary OSFC, Provincial Minister, re the progress of temperance work in County Donegal.

Lecture titled ‘The Father Mathew Union and the Bishop’s Commission to the Capuchins’ delivered by Fr. Paul Neary OSFC (1857-1939), Provincial Minister, in Sligo in June 1906. With a clipping from the 'Irish Catholic', 16 June 1906, reporting on the lecture. Manuscript additions and corrections are made to the text.

Address on temperance delivered by Fr. Paul Neary OSFC (1857-1939) in Dublin on 10 Dec. 1905. The address was published as an 'Irish Supplement to the Bulletin' in January 1906.

Letters to Fr. Paul Neary OSFC, Provincial Minster, requesting parish missions and retreats. The file includes letters requesting missions in Waterford, Carlingford (Louth), Clonmel (Tipperary), Carrick-on-Shannon (Leitrim), Rathmines (Dublin). The file also includes requests for missions for Irish emigrant communities in Glasgow and Sunderland.

Letters to Fr. Paul Neary OSFC, Provincial Minster, requesting parish missions (and retreats. The file includes letters requesting missions in Belfast, Clare Island (Mayo), Gowna (Cavan), Rathkeale (Limerick), Carrick-on-Suir (Tipperary), Scotstown (Monaghan), Longford, Fermoy (Cork), Clonmel (Tipperary) and Youghal (Cork).

Letters to Fr. Aloysius Travers OSFC, Provincial Minister, and Fr. Paul Neary OSFC regarding parish missions and retreats. The letters refer to retreats in County Galway, Glenmore (Waterford), Castlebellingham (Louth) and Ballygawley (Tyrone).

Letters to Fr. Paul Neary OSFC, Provincial Minster, requesting parish missions and retreats. The letters are mostly from local clerics. Some of the letters provide information on religious practices and temperance activities in the locality. The file includes letters requesting missions in Louisburgh (Mayo), Clare Island (Mayo), Westport (Mayo), Carrick-on-Suir (Tipperary), Newport (Mayo), Clonmel (Tipperary), Waterford and Cahir (Tipperary). The file also includes some copy replies from Fr. Paul.

File relating to the commemoration of Fr. Theobald Mathew OSFC at the 1902 Cork International Exhibition. Proposed by Edward Fitzgerald, Lord Mayor of Cork, this exhibition and fair showcased many facets of the industrial revival in Ireland. The exhibition included a pavilion devoted to the life and work of Fr. Mathew. The installation of a Father Mathew Pavilion at the exhibition was primarily the result of work done by Fr. Thomas Dowling OSFC (1874-1951). The Exhibition Pavilion was designed by James F. McMullen, architect. The file includes:
• Letters relating to the loan of exhibits, temperance souvenirs, personal effects, paintings and mementos displayed in the Father Mathew Pavilion at the exhibition. Correspondents include Fr. Thomas Dowling OSFC, Fr. Paul Neary OSFC, Fr. Mathew’s collateral descendants, J.D. Power, James Nugent, Fr. J. Kane, Parish Priest of Culdaff, Derry, Joshua Baily and William O’Connell.
• Letter from Denis Downey, Dawson Street, Dublin, to Fr. Thomas Dowling OSFC regarding a painting of Fr. Mathew in his possession. Downey adds ‘the late Father Columbus [Maher OSFC] of Church Street with Miss Redmond, the artist, called here and sketched the features for the O’Connell Street Statue, and Father Columbus told me he would purchase the picture as soon as he would be free from debt over the building of the Hall in Church Street’. 24 Jan. 1902.
• Letter from Thomas S. Bowdern, Supreme Council of the Knights of Father Mathew, St. Louis, Missouri, to Fr. Thomas Dowling OSFC thanking him for his kindness in sending ‘souvenirs of the Great Apostle of Temperance’. Bowdern wrote ‘I assure you we appreciate very highly these souvenirs and will hand them down to our successors in the Knights of Father Mathew that in the flight of years they will become even more and more highly prized if such is possible’. Reference is also made to the Knights’ intention to build a statue of Fr. Mathew for the World Fair. ‘As it is the desire to make our statue after the one in Cork I have been asked to write to you to have you inquire whether there is a replica or moulds in existence of the Cork monument’. 24 Feb. 1903.
• Copybook containing notes on the provenance of many of the items displayed in the Pavilion including temperance certificates and medals, Fr. Mathew’s stole, portrait paintings, Fr. Mathew’s piano and a model of the Capuchin chapel on Blackamoor Lane, Cork.
• Caption panels for objects displayed in the exhibition. Includes descriptions and provenance details for commemorative plates, teapots and other artefacts associated with Fr. Mathew. One of the captions reads: ‘The marble chimney-place at present in Refectory was also left in Father Mathew’s house when he left it, and was presented to Community by Mrs Ryan’.
• Visitors’ Book to the Father Mathew Pavilion at the Cork International Exhibition in 1902. The visitors included Cardinal Michael Logue, Archbishop of Armagh. A note on the final page by Fr. Thomas Dowling OSFC reads ‘No. of visitors over 4,500’.
• Copy prints showing Fr. Thomas Dowling OSFC outside the Father Mathew Pavilion at the exhibition in 1902. The other print shows the interior of the Pavilion with various artefacts associated with Fr. Mathew on display.

• Flier from the Father Mathew Centenary Committee seeking subscriptions for a fund for the completion of Holy Trinity (Father Mathew) Memorial Church, Cork. The flier includes a list of subscribers and the amounts given to the fund. March 1889. Printed, 1 p.
• Copy programme for a ‘Grand Vocal and Instrumental Concert in aid of the Father Mathew Centenary Celebration’ performed by the Cork Amateur Orchestral Society in the Opera House, Cork, on 9 Oct. 1889. The programme includes a recital of the Centenary Ode by Fr. Michael O’Flynn, CC, Saint Peter and Saint Paul’s Church, Cork. Copy print, 1 p.
• Copy obedience to Br. Masseo Hyland OSFC (d. 18 May 1908) allowing him to travel to the United States with Fr. Mathew O’Connor OSFC to receive subscriptions for the celebrations of the centenary of the Father Theobald Mathew and the completing of the Church of the Most Holy Trinity in Cork …’. The obedience is signed by Fr. Paul Neary OSFC, Provincial Minister, and is dated at Rochestown, 18 Oct. 1889. With a copy of a similar obedience (in Latin) to Fr. Mathew O’Connor OSFC. Manuscript, 3 pp.
• Notes re the Fr. Mathew ephemera and relics used in the Centenary Exhibition in 1890. The exhibited items included:
A banner painted by a sister from the South Presentation Convent.
A lock of Father Mathew’s hair which was loaned by Frank Driscoll, Garrick Street, Covent Garden, London. It is affirmed that ‘it was given to a Mr Regan, a devoted follower of Fr. Mathew, a few months before he died’.
A pair of heavy silver spectacles.
Temperance medals and cards including ‘the first medal sold in Cork by Fr. Mathew – sold to Wm. Kelly, and sent in by his daughter, Mrs Daly of Evergreen Street’.
A bible lent by Mrs Donegan, Monkstown. It had been given to Fr. Mathew by Mrs Donegan’s Aunt.
The file also includes notes by Fr. Nessan Shaw OFM Cap. on the wider centenary celebrations of Fr. Mathew’s birth in 1890. Many of the extracts appear to have been taken from the 'Cork Examiner'. Manuscript and typescript, 9 pp.
• Copybook containing extracts from 'The Standard' (14 Oct. 1889) and the 'Freeman’s Journal' (25 Oct. 1889) reporting on a meeting of a committee organising the commemorations of the centenary of the birth of Fr. Mathew. The article in 'The Standard' reads ‘As a rule the inhabitants of the sister island find it anything but easy to discover a common ground on which they may meet each other without fear of dispute. The names of famous Irishmen are usually rather emblems of discord than national rallying cries. According as the great men in Irish history were Protestant or Catholic loyal or disloyal men of the North, or men of the South so did they receive the sympathy or dislike of the various sections of the population. Hardly one of them is capable of uniting even for a moment the sentiment of the whole country … . The zealous and single-hearted priest whom the Irish race with its love of picturesque phraseology knows as the “Apostle of Temperance” is one of the very few persons whom the whole country agrees to honour. That Father Mathew was a brave and good man, and that he did his best to succour and to raise the peasantry is a fact which is never disputed in Ireland’. Extensive reference is also made to the plan to erect a statue on O’Connell Street commemorating the temperance campaigner. Manuscript, 23 pp.
• 'The Father Mathew Centenary / by John Francis Maguire / 1890' (Cork: Irish Temperance League, 1890). Printed, 8 pp.
• An article from 'The Shamrock' on the unveiling of the statue of Fr. Theobald Mathew OSFC on O’Connell Street, Dublin. It reads ‘Father Mathew needs no statue to perpetuate his memory … but it is only proper that in the Capital of his Nation a grateful people should testify by some public memorial their recognition of his services, and should set his image in their streets as a witness of their gratitude. … Father Mathew would never have been suspected of being a clergyman from his dress. He wore no clerical coat or hat. He dressed like a gentleman of the time in a frock coat, hessian boots and a tall hat. Yet it was as a Capuchin Friar he did his marvellous work, and it is quite appropriate that in the statue which has been just unveiled in Dublin he should appear in the habit of that order. The statue is a fine work of art. It is by Irish hand, and the sculptor, to whom we offer our congratulations, is Miss Mary Redmond’. The article includes a sketch of the statue and of Thomastown Castle, Fr. Mathew’s birthplace. Feb. 1893. Printed, 4 pp.