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Nardocci, C.P., Salvian:- his diary for 1872. This vol seems to be a draft of and part of the 1870 - 1872 vol (vide 27/10 class no 6292). This volume was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it.

Nardocci, C.P., Salvian:- his diary for 1875 - 1876. This vol was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it.

Nardocci, C.P., Salvian:- his diary for 1884. This vol was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it.

Nardocci, C.P., Salvian:- his diary for 1890 - 1891. This vol was handsomely rebound by the Garda Obsequies Associaton in 1993 to commemorate the centenary of the association of the Passionists with it.

DOMINIC BARBERI - LIFE: MS notebook containing an English translation of "The Divine Paraninfa" written by Blessed Dominic but published only after his death ( In Italian. This version has not been published) There is no clue as to the translator. Alfred Wilson, C.P., in his biography, "Blessed Dominic Barberi" (see 34/1/15) in pp 165-166 writes as follows. "Significantly, all the spiritual writings of this period are predominantly mystical. The first of the predominantly mystical books was 'The Divine Paranymph', which was posthumously published in Italian and French editions. Like most of his spiritual writings it is in dialogue form, corresponding to his conception of prayer as a friendly discussion with Christ or Our Lady, in which the soul seeks understanding and reinvigoration. In this lively and extremely practical little book, Our Lady is represented as discussing the various offices of the convent with the nuns employed in them. Each office can be used as a means of attaining mystical union with God. Some very shrewd remarks are made to a deposed abbess, who fears that her assertions that she is glad to be relieved of responsibility are only humbug. The Reader's final comment on this book is significant. 'In this tract, the author not only shows himself a consuammte master of ascetics, but also gives evidence that he had been raised by God to sublime mystical contemplaton, characterized by sanity and prudence' (Pos., II. 53)"

St. Vincent M. Strambi: - "A Guide to Sacred Eloquence, For The Use Of The Students Of The Congregation of the Passion By Way Of Preperaion For The Missions From The Italian Of The Ven. Vinent M. Of St. Paul (Strambi) Passionist". Published Dublin: Duffy: 1865. Salvian Nardocci, on the first page of vol. III of the Anglo/Hibernian Chronicles, gives Fr. Pius Devine as the translator.

Missions and Retreats: Bound Volumes: "Manuale Precum et Benedictionem ad Usum Presbyterorum Congregationis A Passione D. N. J. C. Rome MDCCCLXVII. Booklet: Prayers, Blessings and Indulgences at Passionist Missions and Retreats.

Mount Argus; Finances: MS letter friom Eugene of St. Anthony, Provincial, to Rectors and Superiors. Orders (1) quarterly payment of £12.2.6 as from 1 January, 1858 ne made to Mount Argus and (2) when a student finishes his course, the house to which is sent pays his fare there.

Fr. Declan O'Sullivan C.P. 1922007. Lithograph, Old St. Josephs, Highgate.

Congregation as a whole: Overseas Missions: photocopy of statistics of Passionist Overeas Missions, isued from Sts. John and Paul's, Rome.