Geraldine Castle, Maynooth, County Kildare
- IE CA PH/1/96
- Stuk
- c.1900
Part of Irish Capuchin Archives
A view of the Geraldine Castle and the main gates to St. Patrick's College in Maynooth, County Kildare.
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Geraldine Castle, Maynooth, County Kildare
Part of Irish Capuchin Archives
A view of the Geraldine Castle and the main gates to St. Patrick's College in Maynooth, County Kildare.
Part of Irish Capuchin Archives
A plate showing an historical print of Market Cross and part of High Street in Kilkenny city.
Dropping Well Waterfall, Knaresborough, North Yorkshire
Part of Irish Capuchin Archives
A view of the waterfall called the ‘Dropping Well’ near Knaresborough in North Yorkshire, England. An original file number (2737) is extant on the print.
Capuchin Friar on a Roadside, County Cork
Part of Irish Capuchin Archives
An image of a Capuchin friar sitting on a stone wall along a country road probably near Rochestown in County Cork. The friar in the image is possibly Fr. Aloysius Travers OSFC (1870-1957).
Banquet for Fr. Theobald Mathew OSFC
Part of Irish Capuchin Archives
A lantern slide showing a print of a banquet in honour of Fr. Theobald Mathew OSFC. The print is captioned 'Temperance banquet in Cork, 1840' and is taken from 'The Illustrated London News', February, 1840.
Fr. Theobald Mathew Centenary Celebrations, Cork
Part of Irish Capuchin Archives
A view of a large crowd at the centenary celebrations for the birth of Fr. Theobald Mathew OSFC in Cork on 10 October 1890. The location is Holy Trinity Church which was originally commissioned by Fr. Mathew in 1825. The principal speaker at the celebration was Sir John Pope Hennessy (1834-91), a Cork-born MP and British colonial administrator who had previously served as governor of Hong Kong. He is visible in the centre of the crowded platform, standing with arms folded. In his speech, Hennessy referred to the part that Fr. Mathew had played in improving the conditions of the working population of Cork.
Part of Irish Capuchin Archives
An image of a temperance banner from the ‘Father Mathew Total Abstinence Association, Church Street. IRELAND SOBER IS IRELAND FREE!’. The banner was printed by An Clú Cumann, Limited, Gaelic Printers, Great Strand Street, Dublin.
Part of Irish Capuchin Archives
A plate showing a print of a temperance-related demonstration around the statue of Fr. Theobald Mathew on St. Patrick's Street in Cork. The plate is by T. Mayne & Son, Dublin.
Deathbed Scene of Fr. Theobald Mathew OSFC
Part of Irish Capuchin Archives
An image of a print showing the deathbed scene of Fr. Theobald Mathew OSFC in Queenstown, County Cork, on 8 December 1856. The plate is by Mayne, Lord Edward Street, Dublin.
Reports on Local Temperance Missions
Part of Irish Capuchin Archives
Report by Fr. Albert Bibby OSFC on temperance missions from Oct.-Dec. 1906. The report includes the location of the mission, information on the success (or otherwise) of the preaching including the numbers taking the pledge and the general state of the temperance cause in the locality. The locations include Ballyforan, Ballygar, Louisburgh and Clare Island. The report on Ballygar, County Galway (where a mission was held from 2-16 Dec 1906) reads as follows: ‘Nearly all the heads of families took a pledge not to give intoxicating drinks at funerals or wakes or American wakes (held on night previous to some member of family going to America) whilst all others promised not to accept drink on these occasions’. The ‘American Wake’, sometimes referred to as the ‘Live Wake’, was a unique leave-taking ceremony for rural Irish people travelling to the United States. ‘American Wakes’ took place prior to the Great Famine, but most of the documentary evidence survives from the late 1800s and early 1900s. It was most commonly practiced in counties along the western seaboard where traditional customs remained most potent. Usually held on the evening prior to an emigrant's departure, the ‘American Wake’ resembled its ceremonial model, the traditional wake for the dead. It represented a permanent breaking of earthly ties for people who regarded emigration as death’s equivalent.