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Correspondence of J.H.J. Edgeley, chief boiler engineer, and H.C. Brown, chief engineer, British General Insurance Company, Ocean Buildings, Cross Key Court, Copthall Avenue, London, with the guardians of the Church Street community, regarding liabilities and insurance for repairs to the Friary’s boiler and water system. With covers.

Correspondence of James Pearse with Charles Bradlaugh (1833-1891), 20 Circus Road, St. John’s Wood, London. The letters refer to various publications on atheist and secularist issues by Bradlaugh and to Pearse’s dealings with the former’s publishing house. In a letter (29 September 1884) Bradlaugh wrote ‘As we have started a completely equipped printing office at 67 Fleet Street in addition to our publishing department we shall be pleased if at any time you can favour us with any commands for printing’. A copy letter from Pearse to Bradlaugh (5 December 1884) noted that it has been ‘six weeks since my pamphlet “Socialism a curse” was issued from your office’. A letter (4 July 1885) from Bradlaugh reads ‘I have heard some of your pamphlets [are] highly spoken of by friends. I am glad you liked the Birmingham meeting’. A letter (2 July 1885) from Pearse to Bradlaugh reads ‘I am placed in a very paradoxical position – an image maker by profession and an image breaker by inclination’. He adds ‘I have been dangling – to use a scriptural phrase – between Hell and Heaven for the last twenty five years of my life: only that I reverse the meaning of the words: - everything appertaining to ecclesiasticism I regard as the former; and to be free of which, I regard as the latter’. A letter (7 July 1885) from Pearse reads ‘The fact is I am extremely disgusted with what I read in this morning’s papers, especially the action of the ungrateful Irish Party’. A letter (16 Sept. 1889) from Bradlaugh reads ‘it is quite impossible for me to print in the “National Reformer” anything which William Stewart Ross prints in the “Agnostic Review” as he has ‘circulated the very vilest libels about me’. In a letter (17 Sept. 1889) Pearse writes ‘I have written a letter to the “Agnostic Journal” upon [the] same subject (agnosticism and atheism) principally because my name was mentioned therein’.

Correspondence of Fr. Berchmans McCarthy OFM Cap, guardian, Ard Mhuire Friary, with Córas Iompair Éireann re travel concessions on rail and bus fares for the Capuchin community.

Correspondence with G.C. Pillinger & Co., 43 Grand Parade, Cork, regarding the inspection and maintenance of the boiler and heating systems at the Capuchin Friary, Church Street. With promotional literature from the company.

Correspondence of Fr. Columbus Murphy OSFC, President, Father Mathew Hall, regarding demands for payments of income tax. The file includes demand notices and letters from the Inspector of Taxes. In April 1938 Fr. Columbus wrote ‘The Father Mathew Hall is the social centre attached to the Sacred Thirst Sodality. Since 1891 it has provided a club for the people of the district acting as a powerful factor in uplifting these people and encouraging temperance amongst them. In providing for these people decent and safe pastimes and entertainment we produce each year plays, concerts etc the artists in which are drawn from the members of our hall and are of course members of the Temperance Association Sodality. The Hall is heavily in debt and any profits are applied to reduce this debt’. Fr. Columbus later admitted that a good many of the shows staged in the Hall are run at a loss and that the ‘Feis is usually a financial failure – but it is doing good work so we continue’.

Correspondence of John George MacCarthy, solicitor, MP, 70 South Mall, Cork, with Fr. Albert Mitchell OSFC regarding the serving of notices to quit on tenants occupying premises on Tory Top Lane, Cork.

Correspondence of Fr. Celsus O’Shea OFM Cap., President, Father Mathew Hall, with Sean Ó hUadaigh, solicitor, 51 Dawson Street, Dublin, mainly concerning the renting of six cottages held by the trustees of Father Mathew Hall. The six cottages were 29-30 Bow Street and 11-15 Nicholas Avenue. The letters relate to efforts to secure the possession of 14 Nicholas Avenue from the relatives of Miss Effie Murphy, a former tenant of the said property (a notice of trespass was issued to George Murphy and his family), and the issuing of general notices to the occupiers in relation to an increase in rents. Other legal issues referred to in the correspondence include counsels’ opinion on title, insurance matters, the accounts of Father Mathew Hall and the title deeds of the Hall. The file includes costs from Ó hUadaigh in relation to leases and other matters pertaining to the title of the above-noted cottages.

Correspondence (including draft replies) with the Capuchin Procurator General in Rome mainly re indulgences for the temperance campaign. The letters also refer to permissions to establish confraternities and total abstinence sodalities in Cork and in Dublin.

Correspondence of Fr. Paul Neary OSFC, and Fr. Peter Bowe OSFC, with the Catholic Bishops of Derry, Ferns, Waterford and Lismore, Down and Connor, Dromore, Clogher, Kilmore, the Archbishop of Tuam, the Archbishop of Dublin, and Cardinal Michael Logue, Archbishop of Armagh, re the publication of the Capuchin Franciscan 'Temperance Manual', the establishment of temperance sodalities in the various dioceses, and the general progress of the temperance crusade conducted by the friars. The draft letter from Fr. Paul Neary OSFC to Archbishop William Walsh (1841-1921) refers to the good work Fr. Aloysius Travers OSFC is doing among the trades’ societies and artisan classes in Dublin (10 Apr. 1906).

Letters for Fr. Fiacre Brophy OSFC and Fr. Edward Walsh OSFC, guardians, from the Irish Catholic Church Property Insurance Company, 11-12 Fleet Street, Dublin, regarding yearly payments for renewal premiums on fire insurance policies.