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Notes on the History of Ards House

Notes compiled by Fr. Angelus Healy OFM Cap. and Fr. Stanislaus Kavanagh OFM Cap. on the history of Ards House and its acquisition by the Capuchin friars in 1930. Extensive reference is made to the previous occupiers of the estate:
'The Sampsons, the Wrays, the Stewarts, one of whom was married to Lady Isabella Toler, granddaughter of the notorious Lord Norbury are gone, and the Capuchin Fathers are in their ancient home. In the graveyard at Clondahorky, can be seen the grave of the second wife of the first Wray of Ards, and in the grounds of Ards, some trees recall the birthdays of members of the Stewart family. To the Capuchins however, a stronger appeal is made by a lonely tomb in the graveyard around Doe Castle, the last resting place of a Franciscan Friar, Rev. Father Dominick Curden “who departed this life August ye 17th. 1809, aged 85 yrs”'.
The file includes a newspaper cutting of a poem titled ‘On the return of the Brown-Robed Friars to Donegal’ by Bernard A. Furey.

Healy, Angelus, 1875-1953, Capuchin priest

Foreign Missionary Exhibition

Accounts, publicity material (catalogue) and correspondence relating to the Foreign Missionary Exhibition held at 86 St. Stephen’s Green, Dublin, 17-25 June 1932. The official catalogue includes a list of items displayed by the friars relating to their missionary work in Africa and a photographic print of the Capuchin exhibition stand. The file also includes display cards and captions for the artefacts exhibited by the Capuchins at the event. The caption cards read as follows:
Witch Doctor’s Charms
Native Arrow
Royal Barge (Nalikwanda) / Paramount Chief and Four Paddlers
Native Dance Mask
Native Drum
Native Whip / (Made from the hide of the hippopotamus)
Model of Victoria Falls
Capuchin Mission Church, Livingstone, Northern Rhodesia
A Model of a Mission Compound
Drawings and Carving by Children / South Africa
Carving in Ivory / Barotseland, Northern Rhodesia
Native Hut used as church at first out-station
Model of Motor Lorry / made with a penknife by one of the natives
Model of Hospital / lent by Sodality of St. Peter Claver, 49 North Great George’s Street, Dublin

A Missionary People

Booklet by Fr. Owen O’Sullivan OFM Cap. providing a brief history of the Irish Capuchin missions in Africa. The publication is divided into the following sections: A seed is sown; Key points in the Irish Capuchin Mission to South Africa; Irish Capuchin Mission in the Cape Flats; List of Capuchins on Missionary Work in Cape Town, March 1980; Growth and development of Missionary Work in Zambia; Mission stations in the Diocese of Livingstone; List of Capuchins involved in missionary work in the Diocese of Livingstone.

Visit of Hendrik Verwoerd to Katima Mulilo

Photographs showing the visit of Dr. Hendrik Verwoerd (1901-1966), Minister of Bantu Affairs in the South African government (he was later Prime Minister), to the Holy Family Mission at Katima Mulilo in the Caprivi Strip (situated in present-day Namibia but then under South African control). A typescript note is extant in the file. It reads: ‘The purpose of his visit to the Mission was to assess the possible implications of implanting the infamous Bantu Education Act into the Caprivi where, at the time, all the schools were administered by the Capuchins with the aid of a very meagre subsidy from the S.A. government. Dr. Verwoerd (the “architect of apartheid”, was assassinated during his reign as Prime Minister) enforced the Bantu Education Act, in the late 1950s, as a means of preventing black South Africans from receiving an education anywhere near the standard enjoyed by other ethnic groups, e.g. whites and coloureds’. One of the photographs shows Verwoerd (identified with an 'X') with various religious including Bishop Timothy Phelim O’Shea OFM Cap. and Fr. Bartholomew Prendiville OFM Cap., superior of the Katima Mulilo Mission. See also CA AMI/2/10/3/110.

Record of Baptisms at the Loanja Mission

Notebook containing a record of the baptisms at the Loanja mission, Bartoseland, Northern Rhodesia. The record (which includes entries of adult baptisms and references to 'articulo mortis' or 'at the moment of death') was compiled by Fr. Seraphin Nesdale OFM Cap. (1897-1980). The entries are listed under local (birth) name, tribe, village, Christian name, date of baptism, minister officiating, date, and in some instances date of death and place of burial. The end pages of the volume also contain miscellaneous notes re baptisms at the mission. With manuscript annotations (in Irish) by Fr. Padraig Ó Cuill OFM Cap. re Fr. Seraphin.

Nesdale, Seraphin, 1897-1980, Capuchin priest

Victoria Falls Photographic Album

A collection of colour photographic prints of Victoria Falls and the surrounding area (including Livingstone Island and Forest Gorge) compiled by Br. Andrew O’Shea OFM Cap. The file includes some postcard prints. Some of the prints also show Fr. Hugh Murphy OFM Cap., Br. Daniel O’Brien OFM Cap. and Fr. Declan O’Callaghan OFM Cap. The file includes a typescript copy of an ‘Extract from Dr. David Livingstone’s Missionary Travels on the Zambezi’. The album was compiled by Br. Andrew O’Shea in 1982. The prints are captioned and are held in plastic sleeves. The prints have been removed from the ring folder.

O’Shea, Andrew, 1907-1986, Capuchin brother

Minute Book of the Father Mathew Centenary Committee

Minute book of the Father Mathew Centenary Committee which had the responsibility for financing and erecting the statue of the Apostle of Temperance on Sackville (later O’Connell Street), Dublin. The Centenary Committee was made up of Catholics, Anglicans and other Protestant denominations and notably received the support of the Most Rev. William Plunket, Baron Plunket, the Church of Ireland Archbishop of Dublin: ‘Most thoroughly do I sympathize in any movement for honouring the memory of one to whom the cause of temperance in this land is so largely indebted’. (10 Oct. 1889).
Prominent public (non-clerical) figures in the committee included:
George Noble Plunkett (1851-1948) an Irish nationalist and father of Joseph Plunkett, one of the executed leaders of the 1916 Rising.
John Redmond MP (1856-1918), an Irish home rule nationalist, later leader of the Irish Parliamentary Party.
Michael Davitt (1846-1906), a nationalist and agrarian campaigner.
Thomas Sexton MP (1848-1932), Lord Mayor of Dublin.
William Martin Murphy MP (1844-1919), a businessman and politician.
Timothy Charles Harrington MP (1851-1910), a member of the Irish Parliamentary Party.
The minute book reveals that from the outset committee members were in support of resolutions which would place the statue in a prominent public place in the city. For instance, Thomas Connolly suggested that a ‘statue should be erected similar to the O’Connell [monument], and that it should be placed at the other end of O’Connell Street so that people might be reminded by the two monuments of the two great men who were in a sense the complement of one another …’. (Oct. 1889).
• This intent was formalised in a resolution forwarded by the Committee to Dublin Corporation on 1 May 1890 ‘requesting them to grant a site in Upper O’Connell Street, Dublin, for the erection of the Memorial Statue to Father Theobald Mathew’. (1 May 1889).
• The aim of the Centenary Committee was from the beginning to site the statue in the most prominent space available in the city linking the historically concurrent campaigns undertaken by Fr. Mathew (temperance) and O’Connell (emancipation and repeal). It should also be noted that the Corporation was unanimous in granting the O’Connell Street site. (15 May 1890).
• An application was made to the boundary surveyor to obtain ‘the consent of the Corporation for a 16 feet square space on the site known as the “Retreat” in Upper O’Connell Street which has been already allotted to the Committee for the erection of the Father Mathew Centenary Memorial’. (5 June 1890).
The siting of an Fr. Mathew Statue on the main thoroughfare (St. Patrick’s Street) running through Cork city in 1864 influenced the Dublin Committee: Henry Brown reminded the Committee that the ‘citizens of Cork had already placed Father Mathew’s Statue in their city, where he remembered standing on the platform in Patrick’s Street, while the Mayor of Cork, John Francis Maguire MP was unveiling Foley’s exquisite statue’. (Oct. 1889). By October 1892 a total of £1,114 5s 3d had been collected by the Centenary Committee (13 Oct. 1892). The minute book includes subscription lists, accounts and pasted-in newspaper clippings re meetings of the committee and its efforts to raise funds for the memorial. Funding was sourced from various local temperance societies (both Protestant and Catholic), workingmen’s clubs, national schools and colleges, and public and professional bodies (corporations and the police force). Donations were received from across Ireland and from Irish emigrant communities in America, Canada, Australia and elsewhere.
The resolutions adopted at the official unveiling of the statue on 8 February 1893 reflected the widespread appeal of the Fr. Mathew commemoration and the ‘placing of a statue among the public monuments of the metropolis’:
• ‘That as the Rev. Theobald Mathew loved his countrymen of all creeds and laboured zealously for their moral improvement and temporal prosperity, this great meeting rejoices that this public monument to his memory has been erected to remind our people of what he accomplished in the cause of total abstinence’.
• ‘That the Centenary Statue of the Rev. Theobald Mathew having been erected by subscriptions from men of all parties, and regardless of religious distinctions, it is appropriate that it be now unveiled by the Right Hon. James Shanks as Lord Mayor of the City of Dublin’. (2 Feb. 1893).
Reference is also made in the Centenary Committee minute book to the very novel nature of the award of the commission to a female sculptor. Count Plunkett, a leading member of the Committee, referred to ‘the merit which characterizes the design of Miss Redmond, a young artist who had made her mark, not only in this country but on the continent, in spite of her youth’. (1 May 1890).

Centenary Souvenir Album

Printed photographic album relating to the commemorations of the centenary in 1938 of the inauguration by Fr. Theobald Mathew OSFC of his temperance campaign. Includes images of celebrations and services in St. Mary of the Angels, Church Street, Dublin, Holy Trinity Church, Cork, and at Thomastown Castle, County Tipperary. Reprint of a photographic supplement in 'The Capuchin Annual' (1939), pp 177-208. The cover shows a bust of Fr. Mathew by John Hogan ‘Fra. Theobald Mathew, Ord. Cappuccin / J. Hogan fecit, 1834’.

Letters from Grand-Nephews of Father Mathew

Letters to Fr. Stanislaus Kavanagh OFM Cap. from grand-nephews of Fr. Theobald Mathew OSFC. The file includes letters from Fr. David Mathew, Theobald Mathew KC, and Fr. Gervase Mathew OP. The letters refer to the genealogy and family history of Fr. Theobald, to temperance souvenirs and mementos of his held in Holy Trinity Church, Cork, to draft letters composed by Fr. Theobald, to a portrait photograph of Fr. Theobald taken in c.1850, and invitations to various Father Mathew Centenary celebrations in Dublin. A letter of David Mathew (22 Jan. 1929) refers to the donation of Fr. Theobald’s chalice, paten and cruets to Holy Trinity Church. They were donated by Theobald Mathew Esq., KC, Recorder of Margate. In another letter (24 Feb. 1929), Fr. Stanislaus wrote ‘We have no letters written by any relative of Father Mathew to him or about him. We have in our Archives five letters written by him to members of the Order; nine that he wrote to his brother Charles, and his will of Nov. 21, 1849. We have several letters besides signed “Theobald Mathew”, but they were written by his secretary in his name, and are not in his handwriting’. A letter from Theobald Mathew refers to vestments belonging to the Apostle of Temperance in his possession (5 July 1936). The file also includes newspaper cuttings with a photographic print of the aforementioned chalice and paten belonging to Fr. Theobald Mathew OSFC which were donated to Holy Trinity Church. 'Cork Examiner', 16 Oct. 1928; 'The Father Mathew Record', Dec. 1928.

Father Mathew and Temperance Prints

• Photographic print (on card) of a portrait of Fr. Theobald Mathew OSFC. The print is by William Lawrence, portrait painter and photographer, Dublin. 16.5 cm x 10.5 cm. 2 copies.
• Photographic print (on card) of the Father Mathew statue in the workshop of Mary Redmond (1863-1930) before its installation on Sackville (O’Connell) Street, Dublin, in 1893. 16.5 cm x 12 cm. (See image above).
• Copy engraving of Fr. Theobald Mathew OSFC. 25 cm x 17 cm. Printed.
• Photographic print of the plaque on Cove Street, Cork, commemorating Fr. Mathew’s residence in a house (No. 8) on that street. The plaque was erected by Cork Corporation in 1980. 15 cm x 10 cm. Colour print.
• Cutting of a cartoon titled ‘The cause of the high death-rate / The Working-man’s Sunday’ showing ‘as it was spent before the Sunday Closing Act’ and ‘as it is spent now in unwholesome quarters of the city – as the working-man must get his beer’. [c.1890]. 1 p.
• Photographic print of the Father Mathew statue on O’Connell Street, Dublin, in c.1955. Ink stamp on reverse reads ‘Irish Tourist Board Photo’. 25.5 cm x 17.8 cm.
• Copy print (on card) of Fr. Theobald Mathew OSFC. 25.5 cm x 20 cm.

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