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Ledger and account book for the Capuchin community at St. Mary of the Angels, Church Street. The ledger provides a daily record of income received and expenses incurred by the community. Notes are made of income derived from mass stipends, street collections, sodalities, Third Order payments and temperance publications. Reference is also made to monies received from donations, alms, bequests, and cheques. Expenses include travel tickets, staff wages, groceries, building repairs and other sundries. The entries are periodically signed by the Friary Guardian and by the Provincial Minister at Visitations
The front cover is endorsed in typescript with a list of Friary Guardians:
Fr. Bernard Jennings 1883-1886
Fr. Nicholas Murphy 1886-1893
Fr. Francis Hayes 1893-1895
Fr. Anthony Travers 1895-1898
Fr. Peter Bowe 1898-1901
Fr. Fiacre Brophy 1901-1904
Fr. Thomas Dowling 1904-1907
Fr. Laurence Dowling 1907-1910
It is also noted that Fr. Laurence began a ‘new ledger in Sept. 1907’. See CA CS/3/1/6.

Letter from the Most Rev. Abraham Brownrigg, Bishop of Ossory, to Fr. Peter Bowe OSFC, Provincial Minister, referring to an anonymous letter published in the 'Kilkenny Journal' appearing to advocate ‘the introduction of a Boys’ Brigade into Kilkenny to be worked by and under the supervision of your fathers in Walkin Street’. Brownrigg expresses his disapproval of such a proposal. With a letter from Fr. Jarlath Hynes OSFC assuring the Bishop that ‘our fathers in Kilkenny have no knowledge whatsoever of the anonymous letter … nor has there ever been any question or thought amongst us … of having anything to do with a Boys’ Brigade in your city’.

File relating to an abortive attempt to establish an Irish Capuchin missionary presence in the Cape Colony, South Africa. In 1903, Bishop Hugh McSherry (1852-1940), Vicar Apostolic of the Cape of Good Hope (Eastern District), invited the Irish Capuchins to establish missionary foundations in his Vicariate. The large missionary area offered to the friars comprised the civil divisions of Albert, Aliwal North, Herschel and Barclay East collectively known as the Gariep (later Aliwal) territory. The file includes:
• Ecclesiastical return of the numbers of missions and Catholics in the Eastern Vicariate. 30 June 1903.
• Correspondence between Bishop Hugh McSherry and Fr. Peter Bowe OSFC, Provincial Minister.
• Draft report of Fr. Peter Bowe OSFC on his visit to Port Elizabeth to view the proposed territory in March 1904.
• Draft letters to the Capuchin Minister General re the proposed mission.
• Draft memoranda of agreement for the proposed mission stations and properties to be held by the Irish Capuchins in the Vicariate.
• Colour trace map of the Eastern Vicariate showing the locations of the proposed Capuchin mission stations.
Other correspondents include: W.H. Butler, J. Commins, Fr. Lewis B. Gately, Fr. J.J. O’Reilly, St. Mary’s, Cape Town, and Fr. Bernard Christen of Andermatt OSFC, Minister General of the Capuchin Franciscans. On 13 July 1903, Bishop McSherry wrote: ‘I fear it would be practically impossible for me in a letter to convey to you any fair idea of the state of things in this country. Everything here is quite different to what it is at home – climate, season, habits and customs of the people, conditions of travelling, the ways of the natives – everything’. Later, the Bishop explained that the ‘mission district is 175 miles in its greatest length and 75 miles in its greatest width. It contains the important towns of Ailwal and Burghersdorp and the following smaller ones, Jamestown and Barclay East. … There are no Catholic schools in the district. The climate is about the best in South Africa or in the world’. (4 Jan. 1904).

General house receipts for 1926 to 1934. Includes bills of costs and receipts associated with the funeral expenses of Fr. Peter Bowe OSFC, former Provincial Minister (d. 24 Nov. 1926), and Fr. Sebastian O’Brien OSFC (1867-1931).

Costs of Thomas J. Furlong, 11 Eustace Street, solicitor, to Fr. Peter (Edward) Bowe OSFC and others for preparing a deed of conveyance to vest Church property in nine members of the community as joint tenants and for a power of attorney from Fr. Anthony (John) Travers OSFC (resident in Tasmania) to Fr. Aloysius (William) Travers OSFC. Total cost: £33 5s 4d. 2 copies. With letters from Thomas J. Furlong to Fr. Angelus Healy OSFC and Fr. Paul Neary OSFC referring to a deed executed by Miss Maher on 19 Aug. 1897 conveying the property bequeathed to her following the death of her brother (Fr. Patrick Joseph Columbus Maher OSFC, died 10 Sept. 1894) to the Capuchin community on Church Street.

Deed of covenant of title for the assignment of properties on Charlotte Quay from Thomas Wellbank Morgan, 13 Blackheath Rise, Lewisham, Kent, and others to Fr. Maurice (Nicholas) Murphy OSFC, Fr. Thomas (Matthew) O’Connor OSFC, Fr. Joseph (Bernard) Jennings OSFC and Fr. Edward (Peter) Bowe OSFC, Charlotte Quay, Cork. The deed refers to the intended purchase by the Capuchin friars of the said premises as set out in a deed of assignment dated 21 Jan. 1895. With a declaration of James Scanlan, 69 South Mall, Cork, agent, affirming that he has, for the past sixteen years, received the rents of the Charlotte Quay properties for Thomas Wellbank Morgan. 1 Jan. 1895.

Correspondence relating to the transfer of properties on Church Street (nos. 155-157) to lay trustees of the Catholic Boys’ Brigade. Correspondents include, Thomas J. Furlong, solicitor, 11 Eustace Street, Dublin, Fr. Fiacre Brophy OSFC, Fr. Paul Neary OSFC, Provincial Minister, William Mooney & Son, solicitors, 16 Fleet Street, Dublin, Michael Murphy, solicitor, 44 South Mall, Cork, and John Jameson, Bow Street Distillery, Dublin. Most of the correspondence relates to instructions to be given to solicitors with respect to the drawing up of a conveyance for the above-mentioned properties and to the need for approval of the deed which allows Fr. Matthew O’Connor OSFC and Fr. Peter Bowe OSFC to retire from their trusteeship. John Jameson assured Fr. Fiacre that ‘this company would be very reluctant to put up a building that would be objectionable to your community. … I thought there was no likelihood of the neighbourly relations which have always existed between this company and yourselves being interrupted’. On 20 Dec. 1904 Fr. Paul Neary OSFC stated that the ‘members of our Order who are trustees of the Church Street premises of the Boys’ Brigade have no desire to continue their trusteeship and are willing to hand it to any persons to whom they can do so, without breach of their trust’.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.