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Statement of purchase money paid (by Fr. Peter Bowe OSFC and others) in respect of properties on Bow Street and Brown Street referred to in the original leases of 20 April 1842 and 11 May 1843.

Letter from John Gore to Fr. Peter Bowe OFM Cap. referring to a plan to purchase The Hermitage in Rathfarnham, Dublin, for the National University of Ireland. He encloses a copy letter from James H. North affirming that William Woodbyrne will accept £6,000 as a purchase price for the house.

Costs of Thomas J. Furlong, 11 Eustace Street, solicitor, to Fr. Edward (Peter) Bowe OSFC, Fr. Nicholas Murphy OSFC and Fr. Bartholomew Brophy OSFC for services rendered in respect of the purchase of premises on Bow Street and Brown Street. Totals: £21 0s 3d; £26 1s 0d.

Costs of Thomas J. Furlong, 11 Eustace Street, solicitor, to Fr. Peter (Edward) Bowe OSFC and others for preparing a deed of conveyance to vest Church property in nine members of the community as joint tenants and for a power of attorney from Fr. Anthony (John) Travers OSFC (resident in Tasmania) to Fr. Aloysius (William) Travers OSFC. Total cost: £33 5s 4d. 2 copies. With letters from Thomas J. Furlong to Fr. Angelus Healy OSFC and Fr. Paul Neary OSFC referring to a deed executed by Miss Maher on 19 Aug. 1897 conveying the property bequeathed to her following the death of her brother (Fr. Patrick Joseph Columbus Maher OSFC, died 10 Sept. 1894) to the Capuchin community on Church Street.

Schedule of deeds relating to premises on Bow Street in Dublin compiled by T.J. Furlong, solicitor. The schedule lists deeds from 20 Apr. 1842 to 1887 and relate to premises formerly in the possession of Matthew Murphy. The schedule is signed by Fr. Peter Bowe OSFC, Provincial Minister.

Reconveyance from Sebastian Henry Petre, Fitzalan House, Arundel Street, London, and Constance Mary Lee, Mill Hill, Middlesex, to Fr. Bernard Joseph Jennings OSFC, Fr. Peter Edward Bowe, Fr. Matthew Thomas O’Connor OSFC and other Capuchin friars, Church Street, Dublin, of a plot of ground on the west side of Church Street known as number 142 ‘together with the Roman Catholic Church erected on the said plot or parcel of ground called or known by the name of “Saint Mary of the Angels”’. In consideration of the principal money and interest secured on the mortgage of the said parcel of ground on Church Street.

Ledger and account book for the Capuchin community at St. Mary of the Angels, Church Street. The ledger provides a daily record of income received and expenses incurred by the community. Notes are made of income derived from mass stipends, street collections, sodalities, Third Order payments and temperance publications. Reference is also made to monies received from donations, alms, bequests, and cheques. Expenses include travel tickets, staff wages, groceries, building repairs and other sundries. The entries are periodically signed by the Friary Guardian and by the Provincial Minister at Visitations
The front cover is endorsed in typescript with a list of Friary Guardians:
Fr. Bernard Jennings 1883-1886
Fr. Nicholas Murphy 1886-1893
Fr. Francis Hayes 1893-1895
Fr. Anthony Travers 1895-1898
Fr. Peter Bowe 1898-1901
Fr. Fiacre Brophy 1901-1904
Fr. Thomas Dowling 1904-1907
Fr. Laurence Dowling 1907-1910
It is also noted that Fr. Laurence began a ‘new ledger in Sept. 1907’. See CA CS/3/1/6.

Letters of the Most Rev. William J. Walsh, Archbishop of Dublin, to the Provincial Ministers of the Irish Capuchins (Fr. Matthew O’Connor OSFC, Fr. Peter Bowe OSFC and Fr. Paul Neary OSFC) regarding the establishment and functioning of the Catholic Boys’ Brigade in Dublin. Walsh wrote to Fr. Matthew on 2 May 1895: ‘I should be glad if you could see your way to letting one of your fathers take it in hand. Of course, the rules should be approved in detail so that at any time we could withdraw our connection and our sanction if things were going wrong’. He later averred (27 May 1895) that the ‘organisation ought to be a useful one, if it is well looked after, and good provision for this seems to be made in the Rules’. He later referred (21 June 1895) to an article in the draft rules of Brigade: ‘In par. X, it seems to be left open to Protestants to have a voice in the management. This, of course, would not work in a Catholic organisation for Catholic Boys only’. On 27 Feb. 1900 Walsh wrote: ‘Our religious communities in Dublin are actively engaged in carrying on many good works, works which undoubtedly could not be carried on at all but for them. But I think it is generally understood that as I am exceedingly careful to avoid anything like interference, or bordering on interference, in the affairs of religious bodies, it is far better that I should not be in any connected with their good works’. He later referred to the Capuchin friars’ decision to discontinue work with the Brigade: ‘I observe there is a special point insisted on by the critics of the Boys’ Brigades – that such Brigades are really training schools for the army. On the whole, it may be just as well that your good fathers have got clear of the work’ (15 June 1902). In 1904, Walsh affirmed that he ‘had always remained aloof the organisation’ and claimed that it was not possible for him to interfere ‘in any way [with] the question as to the holding of the trust property’.