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Unidad documental compuesta Fr. Theobald Mathew: Research and Commemorative Papers
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Copy Temperance Reports

Photocopies of Temperance Reports held in the State Paper Office (now the National Archives of Ireland). The reports are part of the Official Papers Collection (OP/1840/131/10). Police and magistrates in the southern counties of Ireland submitted detailed reports on the progress of the temperance crusade in their districts at the beginning of 1840 in reply to a circular (12 March 1840) from the Chief Inspector of the Constabulary in Dublin. These replies (the Temperance Reports) have survived in the original handwriting of the police officers and magistrates. The counties covered in the reports include Waterford, Limerick, Kerry, Tipperary, Wexford, Cork, Clare and Galway. The file also includes a copy of the ‘Rules of Saint Mary’s Temperance and Mortality Society established July 28th, 1839, in Limerick’. The photocopies were acquired by Fr. Nessan Shaw OFM Cap. in March 1982. The file also includes notes (compiled by Fr. Nessan) taken from evidence found in the Temperance Reports particularly in respect of the locations visited by Fr. Mathew and the numbers pledged.

Research Notes on James McKenna’s Temperance Reformation

Notebook with references and extracts by Fr. Stanislaus Kavanagh OFM Cap. to McKenna’s unpublished history of Fr. Mathew’s temperance movement. The notes are arranged under various headings including:
His piety
His humility
His priestly character
His mode of life
Regarded as a saint
Working cures
Results of his work
His trials in his temperance work
Rules of his society
Manuscript, 41 pp.
• Note by Fr. Stanislaus Kavanagh OFM Cap. re the travels of Fr. Mathew and James McKenna, his principal secretary, from May 1844 to Nov. 1845. Manuscript, 1 p.
• Notes from McKenna’s 'The History of the temperance reformation in Ireland, England and Scotland'. Typescript, 28 pp.
• Notebook containing an index to and summary of James McKenna’s unpublished ‘History of the temperance reformation in Ireland, England and Scotland’. The notes contain references to speeches of Fr. Mathew on temperance and brief summaries of the content of McKenna’s text. Manuscript, 69 pp.

Kavanagh, Stanislaus, 1876-1965, Capuchin priest

Research Notes on James McKenna’s Temperance Reformation

• Notes compiled by Fr. Angelus Healy OFM Cap. on Fr. Theobald Mathew OSFC from 1841-5. The notes include transcribed copies of letters from Daniel O’Connell to Fr. Mathew (26 Oct. 1844) and from Fr. Mathew to Mr. Buckingham (20 Oct. 1844). The principal source was probably James McKenna’s ‘History of the temperance reformation in Ireland, England and Scotland’. Manuscript, 16 pp.
• Extract from McKenna’s ‘History of the temperance reformation in Ireland, England and Scotland’ re Fr. Mathew’s temperance campaign in Liverpool and his attitude towards distillers. ‘I have no personal hostility to distillers or brewers or vendors of strong drink’. Typescript, 2 pp.
• Extracts from John Francis Maguire’s 'Father Mathew / A Biography' and ‘History of the Temperance Reformation by James McKenna, chief travelling secretary to the Very Rev. Theobald Mathew’ confirming that Fr. Mathew first arrived in Cork in about 1814. The extracts are by Fr. Stanislaus Kavanagh OFM Cap. Typescript, 1 p.

Healy, Angelus, 1875-1953, Capuchin priest

Flier re the Dublin Celebrations of the Father Mathew Centenary

Flier giving a schedule of various events associated with the Father Mathew Centenary in Dublin in October 1890. The flier refers to the ceremony (19 October 1890) for the laying of the top-stone of the pedestal upon which the Father Mathew Statue on Sackville Street will be erected. Other events include a grand concert and public meetings in the Rotunda, Dublin. Printed by the 'Freeman’s Journal', Ltd., Dublin.

Temperance Procession

A copy report of a temperance procession held in Cork at Easter in 1842. The report provides a list of temperance societies and bands which marched on this occasion. The report may have been transcribed from a newspaper report published during the Father Mathew centenary celebrations in 1890. The report also has a copy of the ‘Centenary Ode’ composed for Fr. Mathew by Eugene Davis which was recited by Fr. Michael O’Flynn, CC, Saint Peter and Saint Paul’s Church, during the commemorations.

Father Mathew Pavilion at the Cork International Exhibition

File relating to the commemoration of Fr. Theobald Mathew OSFC at the 1902 Cork International Exhibition. Proposed by Edward Fitzgerald, Lord Mayor of Cork, this exhibition and fair showcased many facets of the industrial revival in Ireland. The exhibition included a pavilion devoted to the life and work of Fr. Mathew. The installation of a Father Mathew Pavilion at the exhibition was primarily the result of work done by Fr. Thomas Dowling OSFC (1874-1951). The Exhibition Pavilion was designed by James F. McMullen, architect. The file includes:
• Letters relating to the loan of exhibits, temperance souvenirs, personal effects, paintings and mementos displayed in the Father Mathew Pavilion at the exhibition. Correspondents include Fr. Thomas Dowling OSFC, Fr. Paul Neary OSFC, Fr. Mathew’s collateral descendants, J.D. Power, James Nugent, Fr. J. Kane, Parish Priest of Culdaff, Derry, Joshua Baily and William O’Connell.
• Letter from Denis Downey, Dawson Street, Dublin, to Fr. Thomas Dowling OSFC regarding a painting of Fr. Mathew in his possession. Downey adds ‘the late Father Columbus [Maher OSFC] of Church Street with Miss Redmond, the artist, called here and sketched the features for the O’Connell Street Statue, and Father Columbus told me he would purchase the picture as soon as he would be free from debt over the building of the Hall in Church Street’. 24 Jan. 1902.
• Letter from Thomas S. Bowdern, Supreme Council of the Knights of Father Mathew, St. Louis, Missouri, to Fr. Thomas Dowling OSFC thanking him for his kindness in sending ‘souvenirs of the Great Apostle of Temperance’. Bowdern wrote ‘I assure you we appreciate very highly these souvenirs and will hand them down to our successors in the Knights of Father Mathew that in the flight of years they will become even more and more highly prized if such is possible’. Reference is also made to the Knights’ intention to build a statue of Fr. Mathew for the World Fair. ‘As it is the desire to make our statue after the one in Cork I have been asked to write to you to have you inquire whether there is a replica or moulds in existence of the Cork monument’. 24 Feb. 1903.
• Copybook containing notes on the provenance of many of the items displayed in the Pavilion including temperance certificates and medals, Fr. Mathew’s stole, portrait paintings, Fr. Mathew’s piano and a model of the Capuchin chapel on Blackamoor Lane, Cork.
• Caption panels for objects displayed in the exhibition. Includes descriptions and provenance details for commemorative plates, teapots and other artefacts associated with Fr. Mathew. One of the captions reads: ‘The marble chimney-place at present in Refectory was also left in Father Mathew’s house when he left it, and was presented to Community by Mrs Ryan’.
• Visitors’ Book to the Father Mathew Pavilion at the Cork International Exhibition in 1902. The visitors included Cardinal Michael Logue, Archbishop of Armagh. A note on the final page by Fr. Thomas Dowling OSFC reads ‘No. of visitors over 4,500’.
• Copy prints showing Fr. Thomas Dowling OSFC outside the Father Mathew Pavilion at the exhibition in 1902. The other print shows the interior of the Pavilion with various artefacts associated with Fr. Mathew on display.

Total Abstinence Society of Ireland Medals

Face (front): Profile view of the head of Fr. Mathew. Along outer edge: ‘The Very Rev. Theobald Mathew’.
Obverse: Cruciform formula of pledge: ‘I / Promise / by the / Help of / God/ to abstain from all / intoxicating drinks / except used medicinally / and to discountenance the / cause and practice / of / intemperance’. Outer edge inscription reads: ‘The Total Abstinence Society of Ireland’.
One of the medals has fragments of a white ribbon and pin attached.

Josephin Society Medal

Josephin Society Medal
1821
Diameter: 5.3 cm
Silver Medal
Physical Description:
• Josephin (var. Josephian) Society Medal. The medal is inscribed ‘Josephin Society / Patron / Very Rev. T. Mathew / 1821’. The reverse shows a cleric assisting two young boys with the legend ‘Children come and hear me and I will teach you the fear of the Lord’. The medal is topped with a crucifix.

Temperance Medal
1833
Diameter: 4.5 cm
Pewter Medal
Physical Description:
• Face (front): Man and woman bearing banners with the words ‘Sobriety’ and ‘Domestic Comfort’. The both support a shield with five panels. Above the shield a lamb with a cross rests on a bar from which hangs a pendant with the word ‘Religion’ beneath. Underneath the ‘floor’ upon which the people stand there is a three-part ribbon suspended with the words ‘be thou / faithful / unto death’.
Under the ribbon along the edge are the words ‘Temperance Society’. On the upper edge of the medal are the words ‘Peace on earth and good will to Man’.
Obverse: Outer edge inscription: ‘Temperance Declaration Instituted A.D. 1833. Inner edge: Evergreen leaves and two hands clasped. Centre inscription reads ‘We agree / to abstain from all / intoxicating liquors / except for / medicinal purposes / and religious / ordinances’.

St. Paul’s Temperance Society Medal
1839
Diameter: 4.4 cm
Pewter Medal
Physical Description:
• Face (front): Centre: Man and woman on pedestal on which two children are seated. The adults carry a shield surmounted by a cross, with an angel above. The upper part of the shield has a lamb bearing a banner. The man bears a banner with the words ‘sobriety’. The woman bears a banner with the words ‘Domestic Comfort’. Outer-edge inscription reads: ‘In hoc signo vinces’.
Obverse: Cruciform text of pledge. Outer edge inscription reads: ‘St. Paul’s Temperance Society Very Rev. Yore, President’. Inner rim inscription reads ‘Founded Nov. 3rd 1839’.
An annotation on the covering envelope reads ‘Presented to Fr. Angelus Healy OFM Cap. by Mrs Weldon, Post Office, Rush. She also gave Certificate of Ballbriggan Temperance Society belonging to her grandfather’. For more information on St. Paul’s Temperance Society see the 'Journal of the American Temperance Union', Vols. 1-4 (1837) at p. 78 at https://books.google.ie

Cork Total Abstinence Society Medals
1838
Diameter: 4.3 cm
Three Silver Medals
Physical Description:
• Face (front): Centre: Man and woman on pedestal on which two children are seated. The adults carry a shield surmounted by a cross, with an angel above. The upper part of the shield has a lamb bearing a banner. The man bears a banner with the words ‘sobriety’. The woman bears a banner with the words ‘Domestic Comfort’. Outer-edge inscription reads: ‘In hoc signo vinces’.
Obverse: Cruciform text of pledge. Outer edge inscription reads: ‘Cork Total Abstinence Society, The Very Rev. T. Mathew, President’. Inner rim inscription reads ‘Founded 10 April 1838’.
One of the medals was found in an annotated envelope which reads ‘Rev. Fr. Stanislaus [Kavanagh] OFM Cap. / Silver medal of Fr. Mathew for sale’.

Total Abstinence Society Medals
c.1840-1850
Diameters: 4.4 cm; 3.2 cm
Five silver medals
Physical description:
• Face (front): Centre: Man and woman on pedestal on which two children are seated. The adults carry a shield surmounted by a cross, with an angel above. The upper part of the shield has a lamb bearing a banner. The man bears a banner with the words ‘sobriety’. The woman bears a banner with the words ‘Domestic Comfort’. Outer-edge inscription reads: ‘In hoc signo vinces’.
Obverse: Cruciform text of pledge. Outer edge inscription reads: ‘Total Abstinence Society, The Very Rev. T. Mathew, President’. Inner rim inscription reads ‘Founded 10 April 1838’.

Memoir of Canon James Casey

Autobiographical memoir of Canon James Casey (1824-1909). At pp 21-6 reference is made to Casey having taken the pledge from Fr. Theobald Mathew OSFC on 22 Sept. 1840. He writes ‘I remember well the crowds and the crushing. … The people were got to kneel down in rows while enthusiastic priests rode among the vast multitude to keep order. The great and special graces showered down that day will never be known till the day of judgement’.

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