Letters from William Partridge to Fr. Albert Bibby OFM Cap. giving an outline of his career mostly in the labour and union movement under James Larkin. Partridge was among those rebels who surrendered at St Stephen’s Green in 1916. He was subsequently sentenced to ten years’ penal servitude and sent to Dartmoor and afterwards to Lewes Prison. He was released due to ill-health and returned to Ballaghadreen in County Mayo, but died on 26 July 1917. He refers to his physical condition in some of the correspondence. He writes ‘Please excuse scribbling as my sight got bad in prison and I have not yet got glasses’. With his memorial card and a newspaper cutting of his obituary notice. The file also includes a letter (probably from his brother, Felix Partridge) referring to his last days and thanking Fr. Albert for his words of sympathy.
Letters from Sinéad de Valera to Fr. Albert Bibby OFM Cap., asking for a ‘national novena to the Sacred Heart’. She declares that she has ‘had a letter from Dev this morning. They have had no Sunday mass since they left Ireland. He served Mass on Corpus Christi but that was the only day they had Mass’. She relays De Valera’ request that luxury items such as sweets should not be sent to republican prisoners and suggests that ‘some little committee could be formed to collect the money which would otherwise be expended on postage …’. She adds ‘Please don’t let Eamonn’s name be associated with it as I know he would not like his remark about the luxuries to go around. He has a dislike to being considered a vaitin and his remark might be misunderstood’. In the letter of 24 May 1918 she refers to her anxiety over ‘the midnight raid and Saturday’s paper’. She added: ‘Dev is in Gloucester prison. I had a message from the Governor saying to send on some clothes’.
Letters from Nannie O’ Rahilly (wife of ‘The O’Rahilly’), to Fr. Albert Bibby OFM Cap., expressing her regret that a mass in honour of the rebels of 1916 could not be held in Church St. Friary ‘as you did so much for the men who died’. Later she added ‘Thank God we had the Mass at Mt. Argus, it was most touching and edifying and as you say the spirit was splendid, without any outward demonstration. So the priests who refused us might easily have had more courage’.
Letters from Kathleen Clarke (wife of Tom Clarke), 15 Barrington Street, Limerick, to Fr. Albert Bibby OFM Cap., mostly concerning family news. She also wrote: ‘Limerick does not agree with me. I am tired all the time here. I have an unsettled feel here too … . I find it hard to realise that my home and everything is gone, the only thing left is hope, and if our hopes for Ireland’s future are fulfilled the sacrifices will have been worth the making’. She also refers to Ernest Blythe: ‘We had hoped for better for him. I suppose he is left Arbour Hill by this and there would be no use in writing to him
Letters from Fr. Albert Bibby OFM Cap. to Fr. Augustine Hayden OFM Cap., referring to journey to the United States, from New York to Santa Barbara, California, his declining health and to the consolation he has found as his death approaches. On 25 Jan. 1925 Fr. Albert wrote: ‘I am gradually getting weaker and am preparing for end. … Fr. Dominic O’Connor OFM Cap. came here last night and will remain with me to the end. Tis a great comfort and joy to have him. He will do for me what he did for Terry McSweeney in Brixton Jail’. With a newspaper cutting from the Santa Barbara Daily News (21 Jan. 1925) containing an article with (photographic prints) of the Old Mission of Santa Ynez and ‘Padre Albert’.
Letters to Fr. Albert Bibby OFM Cap. from Eva Gore Booth, 33 Fitzroy Square, mostly referring to her sister Constance Markievicz, the East Clare by-election and to the publication of an article in the 'Catholic Bulletin'. With covers.
Letters from D. O’Callaghan, prisoner no. q 128, Portland Prison, to Fr. Albert Bibby OFM Cap., Church Street, referring to his health. The official letter states that O’Callaghan is in ‘bad health’ and notes that if he behaves well, shall ‘be allowed to write another letter about 19 Jan. 1918’. A letter M.H. Smith, medical officer, Portland Prison, reports that O’Callaghan ‘is in his usual health’. With cover
Letters from D. O’Callaghan, Lewes Prison, to Fr. Albert Bibby OFM Cap. concerning his prison conditions and to kindness shown to him by a Sister Bridget. He adds: ‘Duggan and Beasely were glad to hear from her and sends best wishes’. He later refers to his actions during Easter Week: ‘ … I done my best to conduct things to the best advantage for all, and if done a great deal of damage to property, it had to be done to insure the safety of the men that were in my charge. But I certainly say no unnecessary damage was done by us’. Reference is also made to his fellow prisoners G. Grofts and Jimmy Brennan. With an undated letter [c. Apr. 1917] from O’Callaghan referring to the deteriorating conditions endured by republican prisoners: ‘On Wednesday, the 9th some of the young fellows started kicking a rag ball at exercise and warder Birch picked it up most abruptly on the fooling day he had Boland charged with using insolent language. Boland got severely punished and on the following day we struck work. … Our experience is that the warders are incapable of making a correct statement about us. McEntee and I were charged with insubordination simply because we spoke on behalf of our comrades’.
Letters from Constance Markievicz, Holloway Jail, to Fr. Albert Bibby OFM Cap., Church St., Dublin, referring to her conditions of imprisonment and conveying her good wishes to Fr. Albert, Fr. Augustine Hayden OFM Cap., and Sister Brigid. She declares that ‘when we free our country I shall start a movement for the reformation of jails and jailors! I am proud of being selected as a candidate. I wonder whether I should have a better chance of election in or out of jail?’ With 2 covers.
Letters from Brigid E. Whelan, Staplestown Rd., Carlow, to Fr. Albert Bibby OFM Cap., regarding a subscription from local people ‘to have a Mass said in the Cathedral, Carlow, for the repose of the soul of the I[rish] V[olunteers] who died in connection with the 1916 Rising which proposal was refused by the administrator ’. (2 May 1916). She later reprobates the ‘clergy [who] had abandoned the cause of their motherland’. She added ‘Thank God that there are such men as you and your “Beloved Brethren”’. (4 May 1917).
