Photographic prints of the first community in Ard Mhuire Capuchin Friary. The copy print is annotated as follows: (left to right): Fr. Cassian O’Shea OFM Cap., Fr. Colman Griffin OFM Cap. (guardian), Fr. Felix Guihen OFM Cap. Standing: Fr. Andrew Carew OFM Cap. and Fr. Columban McGarry OFM Cap. The larger print is annotated as follows: seated: Br. Leopold (novice); Fr. Andrew; Fr. Colman (Guardian), Fr. Eunan, Br. Carthage. Standing: Br. Theodore (novice), Br. Robert (novice), Br. Norbert (novice), Fr. Eugene (Novice Master), Br. Evangelist (novice), Br. Colman (laybrother), Br. Roger (novice), Br. Alexius (laybrother), Br. John (tertiary).
Two local children in Cape Town, South Africa. Manuscript annotations on the reverse read ‘Little Mother / Cape Town’ and ‘Two little friends – Cape Town’.
Professions at St. Mary of the Angels, Athlone Parish, Cape Town, South Africa. The file includes caption information for some of the photographs compiled by Fr. Eustace McSweeney OFM Cap., Provincial Minister. Includes images of Fr. Mattew Gormley OFM Cap., Br. Kees Thönissen OFM Cap. and two novices from Holy Trinity Parish, Katima Mulilo, Caprivi Strip.
Copy report by Fr. Killian Flynn OFM Cap. on the mission of Livingstone-Barotseland in the Prefecture of Broken Hill, Northern Rhodesia. The report is divided into the following sections: I. Situation, area, population etc. II. Historical Survey I. Prior to the coming of the Capuchin Fathers II. Coming of the Capuchin Fathers Livingstone Loanja Loanja Out-Schools Momba Mulobezi III. Applications for New Stations Translations of Catechisms IV. Details and Statistics Babemba Church and School, Livingstone Church of the Little Flower, Livingstone Barotse Church and School, Livingstone Loanja Momba Mulobezi V. Sphere of Influence of each Station Loanja Kabompo Lumbi VI. Method of Converting the Locals Results Secured VII. Working of Schools Babemba school, police camp, Livingstone Zambesi Saw-Mills Compound School, Livingstone School at Loanja Mission School at Saw-Mills Compound, Mulobezi VIII. Difficulties Hampering Work Influence of Protestant Missionaries Poverty of Districts Transport IX. Prospects for the Future X. Tribes XI. Languages XII. Financial Outlay of Mission from Beginning A manuscript note by Fr. Edwin Fitzgibbon OFM Cap. reads: ‘This amount does not include monies spent in building church and schools in Athlone parish and church in Parow parish, South Africa, amounting to over £7,000’.
Report on the Livingstone Mission by Fr. Theophilus Murphy OFM Cap. (1928-2006) for the Irish Capuchin Provincial Chapter. The report is divided into the following sections:
Statistics compiled by the Regular Superior regarding the Irish Capuchin missions in South Africa and Northern Rhodesia. The statistical forms were compiled for the Capuchin General Curia. The forms include information in respect of the numbers of friars ministering at mission stations, the local populace (both European and indigenous), the numbers of Catholics and non-Catholics, the numbers of mission schools, hospitals and orphanages founded, and the numbers of baptisms and communions. The file includes a list of Irish Capuchins resident at mission stations in both Northern Rhodesia and in South Africa in June 1947 and in June 1952.
Letters from Fr. Callistus Lopinot OFM Cap. (1876-1966), a Capuchin friar from Geispolsheim, Germany, Capuchin General Curia, Vice-Secretary of the Missions, to Fr. Kevin Moynihan OFM Cap. and Fr. Edwin Fitzgibbon OFM Cap., Provincial Ministers, re the appointment of a Regular Superior for the Irish mission in Northern Rhodesia.
Draft and copy letters of Fr. James O’Mahony OFM Cap. relating to the Irish Capuchin missions in Africa. The file includes copy letters to Fr. Edwin Fitzgibbon OFM Cap., Provincial Minister, Fr. Sylvester Mulligan OFM Cap., General Definitor, and Fr. Maurice Dowd OFM Cap., and a letter from Fr. Hilary McDonagh OFM Cap. On 21 May 1948, Fr. James wrote ‘We feel that there is great future for the Irish Province in South Africa where the Irish Capuchins were the first, and still stand alone, in their mission to pure natives in the Langa Compound’.
