Expenses account of James Joseph O’Kelly. An accompanying note is endorsed ‘account for arms / £206 / expenses to Dublin’. Both the note and the one-page expenses account are endorsed ‘EE 7205’. The expenses relate to O’Kelly’s travel from France to Dublin.
Expense journal of William Woodlock, 13 Hardwicke Place, Dublin. A manuscript annotation on the title page gives the date 13 August 1863. A note on the first page by William Woodlock reads ‘1863 / Kate [his sister] left Dublin, August 11, (Tuesday) for Bruges. Joseph [his brother] left Dublin, Thursday, August 13 for Cork, on his way to Australia … Am now left alone, and open a new account. W[illiam] W[oodlock]’. An additional note at the bottom of the opening page reads ‘Joseph sailed from Queenstown for Brisbane, Queensland, in the “Fiery Star”, Wednesday, August 19, 1863’. The remainder of the volume contains entries for routine expenditures including washing, cigars, stamps, and stationary.
Flier from Anthony Traill to the electors of the University of Dublin (Trinity College). Trail affirms that he ‘shall the Church of Ireland from the misrepresentations of those who seem anxious to make further raids upon the property of the Representative Church Body, by careful financial management, has succeeded in accumulating’. He confirms that in politics he has ‘always been a Conservative’. The file includes a list of committee members supporting Trail’s candidacy.
Flier for Alexander Edward Miller promoting his candidacy in the forthcoming Trinity College (Dublin University) by-election. The file includes a list of names of committee members supporting Miller’s candidacy.
Manuscript drafts by Fr. Richard Henebry titled ‘Dinnseanchas gearr nDéise’ referring to the origins of placenames, traditions, and historical events associated with the Déise Gaeltacht (County Waterford).
A volume containing entries compiled by Fr. Patrick Sheehan seemingly covering the years 1874 to 1875. The dated chronicles are titled ‘A leaf from a life’. The diary-like entries are mostly routine providing a record of religious observance and meetings with various clergymen, religious, and lay individuals particularly in the Cloyne diocese in County Cork. The opening pages have been ripped from the volume and the first dated entry reads ‘Sept. 1. 1874. As usual, Met C.B. accompanied him home. Visited the original pepper in company Frs. Field & O’Keeffe’. Some literary content, personal reflections, and references are included in the text. Loose expense accounts are inserted towards the end of the volume. The entries in these accounts include ‘charity list’, rail and travel expenses, tailoring, stationary and other forms of routine expenditure.
A hardbound volume containing copies of the ‘Daily Mirror’ (11 May 1916-17 May 1916). Gilt title to spine reads ‘Roger Casement / 1916’. The editions include numerous articles and photographic content covering the aftermath of the Easter Rising (including the executions of the rebel leaders) and the ongoing Great War. There is also extensive coverage and photographic images relating to the capture and trial of Roger Casement.
Correspondence of James Pearse, 27 Great Brunswick Street, Dublin, with the Treasurer’s Department, Borough of Birmingham, re a loan of £100 on a mortgage. The file includes some copy letters from James Pearse.
Correspondence of James Pearse with Charles Bradlaugh (1833-1891), 20 Circus Road, St. John’s Wood, London. The letters refer to various publications on atheist and secularist issues by Bradlaugh and to Pearse’s dealings with the former’s publishing house. In a letter (29 September 1884) Bradlaugh wrote ‘As we have started a completely equipped printing office at 67 Fleet Street in addition to our publishing department we shall be pleased if at any time you can favour us with any commands for printing’. A copy letter from Pearse to Bradlaugh (5 December 1884) noted that it has been ‘six weeks since my pamphlet “Socialism a curse” was issued from your office’. A letter (4 July 1885) from Bradlaugh reads ‘I have heard some of your pamphlets [are] highly spoken of by friends. I am glad you liked the Birmingham meeting’. A letter (2 July 1885) from Pearse to Bradlaugh reads ‘I am placed in a very paradoxical position – an image maker by profession and an image breaker by inclination’. He adds ‘I have been dangling – to use a scriptural phrase – between Hell and Heaven for the last twenty five years of my life: only that I reverse the meaning of the words: - everything appertaining to ecclesiasticism I regard as the former; and to be free of which, I regard as the latter’. A letter (7 July 1885) from Pearse reads ‘The fact is I am extremely disgusted with what I read in this morning’s papers, especially the action of the ungrateful Irish Party’. A letter (16 Sept. 1889) from Bradlaugh reads ‘it is quite impossible for me to print in the “National Reformer” anything which William Stewart Ross prints in the “Agnostic Review” as he has ‘circulated the very vilest libels about me’. In a letter (17 Sept. 1889) Pearse writes ‘I have written a letter to the “Agnostic Journal” upon [the] same subject (agnosticism and atheism) principally because my name was mentioned therein’.
