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James Cahalan was Provincial of the Irish Vincentian Province 1966-1975.

Michael O'Sullivan CM was a Vincentian priest of the Irish Province. He played a significant part in the Cork presence of the Vincentians.

Thomas Keogh was a Roman Catholic priest who became Bishop of Kildare and Leighlin. He was born in Gurteen, Skeoghvosteen, Graiguenamanagh, County Kilkenny in 1884. In 1898, he enrolled in St. Josephs's Academy in Bagenalstown, operated by the De La Salle Brothers. He studied for the priesthood in St. Patrick's College, Maynooth, and was ordained in 1909.

Bishop Keogh served on the staff of St. Patrick's, Carlow College (1911-1932) and as Vice-President (1921-1932), before being appointed parish priest of Portarlington, County Laois.

He was appointed Bishop of Kildare and Leighlin succeeding Dr. Matthew Cullen on 8 August, and consecrated 18 October 1936. He retired 25 September 1967, and died on 22 May 1969.

From: https://en.wikipedia.org/wiki/Thomas_Keogh

Josef Martin Kälin was born in Einsiedeln, Switzerland, on 22 March 1887. His parents were Josef Martin & Anna Verena (née Schön) Kälin. His father was a timber merchant and the family sought to educate all their children. From 1899 to 1907 he attended the high school located at Einsiedeln Abbey. He then entered the monastic life at Muri-Gries Abbey in northern Italy in 1908 and made his religious profession on 5 October 1909 being given the name "Bernard." He continued his education in the fields of Philosophy and Theology at the University of Freiburg and was ordained a Roman Catholic priest on 18 October 1912. He continued his studies at the same university receiving a doctorate in philosophy in 1918 with a dissertation on the Epistemology of Saint Augustine entitled "Die Erkenntnislehre des hl. Augustinus." Between the years 1913-1945 Kälin taught at Kantonsschule Obwalden overseen by the Benedictines, serving as teacher and rector of the school. During this time, he wrote a number of philosophy textbooks that became popular.

On 10 August 1945 Kälin was elected as the Abbot of Muri-Gries Abbey and received his blessing on 13 August 1945. He served in the role for only two years until he was elected as the third Abbot Primate of the Benedictine Confederation and Order of St. Benedict on 16 September 1947. As Abbot Primate he resided in Rome, Italy, while also overseeing Sant'Anselmo all'Aventino. He traveled quite extensively in his role as Abbot Primate, but was also instrumental in his work at the Pontificio Ateneo Sant'Anselmo where he founded a monastic institute, taught philosophy, and redesigned the Church of Sant'Anselmo. He served in this role until 1959 when he was not reelected as Abbot Primate, at which point he returned to Muri-Gries Abbey where he died on 20 October 1962.

https://en.wikipedia.org/wiki/Bernard_K%C3%A4lin

Peadar Ó Laoghaire (Peter O’Leary) was born in Lios Carragáin near Macroom in County Cork on 30 April 1839. Born into a bilingual family, he was educated at St. Colman’s College in Fermoy before entering the seminary at St. Patrick’s College, Maynooth, County Kildare. He was ordained to the priesthood in 1867. He went on to serve in several parishes in the diocese of Cloyne, spending his final thirty years (from 1891) as parish priest of Castlelyons (Caisleán Ó Liatháin) in County Cork. From 1906 he was officially titled Canon Peter O’Leary, but he was more commonly addressed as ‘an tAthair Peadar’ (or ‘Father Peter’). Although he did not begin writing in earnest until he was in his fifties, the foundation of Conradh na Gaeilge (1893) spurred him on to take up a career as a writer. He was particularly eager to compile accessible Irish language reading material, especially for a younger generation. O’Leary completed nearly five hundred pieces of work including essays, stories, and translations of The Bible and ‘Don Quixote’, in addition to modernisations of early and medieval Irish texts. His best-known works are ‘Séadna’ (1904) and ‘Mo scéal féin’ (1915). ‘Séadna’, a folk tale, is considered a seminal work in the Gaelic revival, epitomizing O’Leary’s championing of ‘caint na ndaoine’ or the language of the people. His pioneering autobiographical work, ‘Mo Sgéal Féin’, was published by the Irish Book Company, founded by Norma Borthwick and Mairéad Ní Raghallaigh, with whom he was closely associated. O’Leary’s contribution to Irish language literature saw him honoured as a freeman of both Dublin and Cork, with Cork Corporation referring to him as ‘the greatest Irish writer of his age’ when granting him the freedom of the city in 1912. O’Leary died in Castlelyons, County Cork, on 21 March 1920 and was buried in the local cemetery.

Patrick O’Callaghan was born in Cork on 8 December 1880. He joined the Capuchin Franciscans in September 1898 and took Brendan as his religious name. He was ordained on 16 March 1907. In late 1913 he was transferred to the newly established mission custody in the Western United States. He was initially assigned as assistant pastor to St. Francis Parish in Bend, Oregon. After just one year in ministry there he was transferred to Hermiston, Oregon, to assist Fr. Casimir Butler OFM Cap. and Fr. Malachy Hynes OFM Cap. At the time, the Irish friars were investigating the prospects of a new location somewhere on the east coast. A friary there would serve as a midway point for the arduous journey from Ireland to the American Pacific Coast. Fr. Brendan was appointed to find a location for this new foundation. At the invitation of Archbishop Michael Joseph Curley (1879-1947), Fr. Brendan and Fr. Fabian Reynolds OFM Cap. arrived to work in the Immaculate Conception Parish in Towson, Maryland. There stay there was short, however, as problems arose with the Pittsburgh Capuchin Province over jurisdiction. Finally, it was discovered that Delaware was not included in any Capuchin Provincial jurisdiction and a location was chosen in Wilmington. Fr. Brendan was appointed the first guardian (local superior) of the new foundation (St. Patrick’s Friary). In 1935, a novitiate was established in Wilmington. Fr. Brendan returned to Ireland in 1937. He spent his remaining years as a member of the Holy Trinity Capuchin community in Cork city. He died on 10 June 1952 and was buried in the cemetery adjoining Rochestown Capuchin Friary in County Cork.

Baptismal name: Patrick O’Callaghan
Religious name: Fr. Brendan O’Callaghan OFM Cap.
Date of birth: 8 Dec. 1880
Place of birth: Cork
Name of father: William O’Callaghan
Name of mother: Catherine O’Callaghan (née O’Brien)
Date of reception into the Capuchin Order: 17 Sept. 1898
Date of first profession: 17 Sept. 1899
Date of final profession: 25 Sept. 1904
Date of ordination (as priest): 16 Mar. 1907
Educational attainments: BA (RUI), 1904
Missionary activities: Travelled to the United States mission in Nov. 1913. He returned to Ireland in 1937.
Leadership positions: Custos General, 1946-9
Date of death: 10 June 1952
Place of death: Cork
Place of burial: Cemetery, Rochestown Capuchin Friary, Cork

Henry Edward George Rope was a writer, poet, editor, and priest widely known in the Catholic Church for his traditionalist views. He was the elder brother of Margaret Agnes Rope, a stained-glass artist, a nephew of Ellen Mary Rope, a sculptor, and George Thomas Rope, a painter, and naturalist, as well as a cousin of M.E. Aldrich Rope, another stained-glass artist. He was ordained at St. John Lateran in Rome on 27 February 1915. He served in the Shrewsbury Diocese up until 1937, in which year, on 30 October, he took up the position of archivist in the Venerable English College in Rome. His positions as a priest included Chester St Werburgh 1915-17, Crewe 1917-18, Plowden, Shropshire 1918-24, Market Drayton 1924-25, and chaplain at Mawley Hall (near Cleobury Mortimer) 1925-37. His tenure in Rome was interrupted by the Second World War, during which he served as a chaplain at the Convent of the Sacred Heart in Albrighton Hall, Shrewsbury (1940-44). He re-joined the Venerable English College and on his return to Rome after the war in 1946, again served as archivist, until December 1957. Returning to England, he settled at the Carmelite Monastery, Quidenham, Norfolk, where his sister Margaret Agnes Rope, the stained-glass artist, had died some four years previously. Due to his writings and his work as archivist at the Venerable English College in Rome, he was well known in his lifetime, particularly within church circles. He nurtured friendships with many prominent lay Catholics and clergy which in turn generated a wealth of correspondence. Aside from Benedict Williamson (1868-1948), a church architect and later Catholic priest, on whom he wrote a two-part monograph, Rope is associated with G.K. Chesterton, Hilaire Belloc, John Hawes, and many others. Henry Rope died in London on 1 March 1978 and was buried in the graveyard attached to the Church of St. Michael and the Holy Family in Kesgrave, Suffolk.

Richard Henebry (Risteard de Hindeberg) was born on 18 September 1863 in Portlaw, County Waterford, the fourth of six children of Pierce Henebry, a farmer, and Ellen Henebry (née Cashen) of Clogheen in County Tipperary. At the age of twenty-one, Richard Henebry entered St. John’s College in Waterford to study for the priesthood, where Canon Patrick Power (1862-1951) was among his contemporaries. He subsequently won a scholarship to finish his studies in St. Patrick’s College, Maynooth. He graduated from All Hallows College in Dublin in 1892. Henebry briefly served on the English mission before he was offered the inaugural Chair of Celtic Studies at the Catholic University in Washington in 1895. The Ancient Order of Hibernians, an Irish American Catholic organization, had funded the chair and Henebry was proposed by classmates Canon Patrick Augustine Sheehan and Fr. Michael Hickey for the appointment. To fully prepare for his role Henebry was given special leave to go to Germany to study, again with effective lobbying on his behalf by Hickey and Sheehan. He studied for his doctoral degree in Celtic philology in Freiburg and Greifswald with the acclaimed celticists Rudolf Thurneysen and Heinrich Zimmer.

Henebry took up his appointment at the Catholic University in Washington in 1898 only to be relieved of his duties within two years. Though he was suffering from ill-health, Henebry had also seemingly fallen out with his colleagues and superiors in Washington. A diagnosis of tuberculosis forced him to spend a year recuperating in a sanatorium in Denver, Colorado. While in America, he edited and translated a large part of the life of Colum Cille by Manus Ó Donnell which he published in ‘Zeitschrift für celtische Philologie’ (1901-05). Following his return to Ireland, Henebry taught Irish in a variety of places in the Waterford area, notably during the summers from 1906 at Ring College (Coláiste na Rinne), which he had helped establish in 1905. Various diocesan appointments followed within Waterford and Lismore, before he put his name forward for the Chair of Irish Language and Literature at University College Cork (UCC) in 1909, again an inaugural position.

Henebry remained at UCC until his death in 1916, but it was not a wholly successful appointment. His efforts to embed his model of Irish language teaching in the university were met with resistance, from students and others. His efforts to establish an archive of Irish traditional music were also thwarted, and his continuing ill-health compromised his own ability to achieve these objectives. During his lifetime, Henebry was recognized as a leading linguist, and his works on the Déise dialect of Irish were widely acclaimed in academic circles. Pedagogically (and perhaps culturally) an enduring part of his legacy was his role as a teacher at, and supporter of, Coláiste na Rinne, in the Waterford Gaeltacht. In addition to his language instruction, Henebry also taught Irish traditional music to any students who were interested. He also relished his role as a contributor to various papers and periodicals, however the longest of his musical works published during his lifetime was a booklet, ‘Irish Music: Being an Examination of the Matter of Scales, Modes and Keys with Practical Instructions and Examples for Players’ (1903). Henebry died on 17 March 1916 in Portlaw, County Waterford, and was buried in Carrickbeg near Carrick-on-Suir. Henebry’s analytical monograph, ‘A Handbook of Irish Music’ (1928), published by University College Cork, appeared posthumously, and was edited by Professor Tadhg Ó Donnchadha (1874-1949), his successor in the Department of Irish in UCC.